I’d like to take advantage of this early opportunity to wish all of you an enjoyable Christmas season and a happy New Year filled with good fortune. Of course I realize this can’t happen for everyone. Some of you are going to die next year, and others will be crippled and maimed in accidents, perhaps even completely paralyzed. Still others will be stricken with diseases that can’t be cured, or will be horribly scarred in fires. And lets not forget the robberies and rapes – there’ll be lots of them. Therefore many of you will not be able to enjoy the happy and fortunate New Year I’m wishing for you. So just try and do the best you can.
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Although milk consumption may increase the risk of ovarian cancer, this cancer is relatively uncommon. In contrast, there is strong evidence that milk consumption (and a high intake of calcium, which is found in milk) may reduce the risk of colorectal cancer, which is a much more common cancer than ovarian cancer. Consumption of low-fat milk might also lower the risk for other diseases, such as type 2 diabetes and cardiovascular disease.
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Were a stranger to drop on a sudden into this world, I would shew him, as a specimen of its ills, an hospital full of diseases, a prison crowd...
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The diseases which destroy a man are no less natural than the instincts which preserve him.
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I condole with you, we have lost a most dear and valuable relation, but it is the will of God and Nature that these mortal bodies be laid aside, when the soul is to enter into real life; 'tis rather an embrio state, a preparation for living; a man is not completely born until he be dead: Why should we grieve that a new child is born among the immortals? A new member added to their happy society? We are spirits. That bodies should be lent us, while they can afford us pleasure, assist us in acquiring knowledge, or doing good to our fellow creatures, is a kind and benevolent act of God -- when they become unfit for these purposes and afford us pain rather than pleasure -- instead of an aid, become an incumbrance and answer none of the intentions for which they were given, it is equally kind and benevolent that a way is provided by which we may get rid of them. Death is that way. We ourselves prudently choose a partial death. In some cases a mangled painful limb, which cannot be restored, we willingly cut off -- He who plucks out a tooth, parts with it freely since the pain goes with it, and he that quits the whole body, parts at once with all pains and possibilities of pains and diseases it was liable to, or capable of making him suffer. Our friend and we are invited abroad on a party of pleasure -- that is to last forever -- His chair was first ready and he is gone before us -- we could not all conveniently start together, and why should you and I be grieved at this, since we are soon to follow, and we know where to find him.
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Our goals were to address the following, ... Does ascorbate in pharmacologic concentrations kill cancer cells, but not normal cells, using conditions that mimic IV use and a clinically relevant time course? Is action dependent on extracellular ascorbate, intracellular ascorbate, or both? If effective, what are the mechanisms? Can ascorbate be delivered to tissues without harm? Are there implications for other diseases?
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How long shall we weary heaven with petitions for superfluous luxuries, as though we had not at hand wherewithal to feed ourselves? How long shall we fill our plains with huge cities? How long shall the people slave for us unnecessarily? How long shall countless numbers of ships from every sea bring us provisions for the consumption of a single mouth? An ox is satisfied with the pasture of an acre or two; one wood suffices for several elephants. Man alone supports himself by the pillage of the whole earth and sea. What! Has Nature indeed given us so insatiable a stomach, while she has given us such insignificant bodies? No, it is not the hunger of our stomachs, but insatiable covetousness which costs so much. … In the simpler times there was no need of so large a supernumerary force of medical men, nor of so many surgical instruments or of so many boxes of drugs. Health was simple for a simple reason. Many dishes have induced many diseases. Note how vast a quantity of lives one stomach absorbs ...
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Aside from all that, we recall that antibodies to malaria and other diseases prevalent in Africa show up as HIV-positive on tests.
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They certainly give very strange names to diseases.
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A fiction about soft or easy deaths ... is part of the mythology of most diseases that are not considered shameful or demeaning.
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What we have come to consider as 'normal' illnesses of aging are really not normal. In fact, these findings indicate that the vast majority, perhaps 80 to 90%of all cancers, cardiovascular diseases, and other forms of degenerative illness can be prevented, at least until very old age, simply by adopting a plant-based diet.
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Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.
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The poison of skepticism becomes, like alcoholism, tuberculosis, and some other diseases, much more virulent in a hitherto virgin soil.
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To support federal funding for embryonic stem cell research is to come down on the side of hope for the millions of Americans suffering from diseases ranging from Alzheimer's to cancer to Parkinson's to diabetes,
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We need cancer because, by the very fact of its insurability, it makes all other diseases, however virulent, not cancer.
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Tobacco, divine, rare, superexcellent tobacco, which goes far beyond all the panaceas, potable gold, and philosophers stones, a sovereign remedy to all diseases but as it is commonly abused by most men, which take it as tinkers do ale, 'Tis a plague, a mischief, a violent purger of goods, lands, health; hellish, devilish and damned tobacco, the ruin and overthrow of body and soul.
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Meat cannot be obtained without injury to animals, and the slaughter of animals obstructs the way to Heaven; let him therefore shun the use of meat. … He who injures harmless beings from a wish to give himself pleasure, never finds happiness, neither living nor dead. He who does not seek to cause the sufferings of bonds and death to living creatures, but desires the good of all, obtains endless bliss. He who does not injure any creature, obtains without an effort what he thinks of, what he undertakes, and what he fixes his mind on. He who does not eat meat becomes dear to men, and will not be tormented by diseases. He who permits the slaughter of an animal, he who kills it, he who cuts it up, he who buys or sells meat, he who cooks it, he who serves it up, and he who eats it, are all slayers. There is no greater sinner than that man who seeks to increase the bulk of his own flesh by the flesh of other beings. … Thus having well considered the disgusting origin of meat and the cruelty of fettering and slaying of corporeal beings, let him entirely abstain from eating flesh.
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Arrogance, pedantry, and dogmatism... the occupational diseases of those who spend their lives directing the intellects of the young.
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Excessive animal protein is at the core of many chronic diseases.
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And it will fall out as in a complication of diseases, that by applying a remedy to one sore, you will provoke another and that which removes the one ill symptom produces others
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During a chronic study the problem may be complicated by the presence of concomitant diseases; it is in fact known that acute inflammation or the presence of a tumor may affect the kinetics of chemical, thus altering their potential toxicity.
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And it will fall out as in a complication of diseases, that by applying a remedy to one sore, you will provoke another; and that which removes the one ill symptom produces others
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Syphilis is back as sex diseases rise,
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Isn't man an amazing animal? He kills wildlife - birds, kangaroos, deer, all kinds of cats, coyotes, beavers, groundhogs, mice, foxes and dingoes - by the million in order to protect his domestic animals and their feed. Then he kills domestic animals by the billion and eats them. This in turn kills man by the million, because eating all those animals leads to degenerative - and fatal- health conditions like heart disease, kidney disease, and cancer. So then man tortures and kills millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals. Meanwhile, some people are dying of sad laughter at the absurdity of man, who kills so easily and so violently, and once a year, sends out cards praying for 'Peace on Earth.'
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To say that there is a case for heroes is not to say that there is a case for hero worship. The surrender of decision, the unquestioning submission to leadership, the prostration of the average man before the Great Man -- these are the diseases of heroism, and they are fatal to human dignity. History amply shows that it is possible to have heroes without turning them into gods. And history shows, too, that when a society, in flight from hero worship, decides to do without great men at all, it gets into troubles of its own.
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What is the importance of human lives? Is it their continuing alive for so many years like animals in a menagerie? The value of a man cannot be judged by the number of diseases from which he escapes. The value of a man is in his human qualities: in his character, in his conscience, in the nobility and magnanimity, of his soul. Torturing animals to prolong human life has separated science from the most important thing that life has produced - the human conscience.
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It is certain that either wise bearing or ignorant carriage is caught, as men take diseases, one from another; therefore, let all take heed as to the society in which they mingle, for in a little while they will be like it.
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One might say, for example, that a patient has a kind of St Vitus's dance; a kind of dropsy; a kind of nerve fever; a kind of ague. One would never say, however (to end once and for all the confusion of these names) He has St. Vitus's dance, He has nerve fever, He has dropsy, He has ague, since there simply are not any fixed, unchanging diseases to be known by such names.
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Health consists of having the same diseases as one's neighbors.
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We all labor against our own cure, for death is the cure of all diseases.
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