Uncontrolled, the hunger and thirst after God may become an obstacle, cutting off the soul from what it desires. If a man would travel far along the mystic road, he must learn to desire God intensely but in stillness, passively and yet with all his heart and mind and strength.
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O lyric Love, half angel and half bird. And all a wonder and a wild desire.
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With proud thanksgiving, a mother for her children, England mourns for her dead across the sea. Flesh of her flesh they were, spirit of spirit, Fallen in the cause of the free. Solemn the drums thrill: Death august and royal Sings sorrow up into immortal spheres. There is music in the midst of desolation And a glory that shines upon our tears. They went with songs to the battle, they were young, Straight of limb, true of eye, steady and aglow. They were staunch to the end against odds uncounted, They fell with their faces to the foe. They shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them. They mingle not with laughing comrades again; They sit no more at familiar tables of home; They have no lot in our labour of the day-time; They sleep beyond England's foam. But where our desires are and our hopes profound, Felt as a well-spring that is hidden from sight, To the innermost heart of their own land they are known As the stars are known to the Night; As the stars that shall be bright when we are dust, Moving in marches upon the heavenly plain, As the stars that are starry in the time of our darkness, To the end, to the end, they remain.
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There are confessable agonies, sufferings of which one can positively be proud. Of bereavement, of parting, of the sense of sin and the fear of death the poets have eloquently spoken. They command the world's sympathy. But there are also discreditable anguishes, no less excruciating than the others, but of which the sufferer dare not, cannot speak. The anguish of thwarted desire, for example.
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And priests in black gowns were walking their rounds, / And binding with briars my joys and desires.
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May the gods grant you all things which your heart desires, and may they give you a husband and a home and gracious concord, for there is nothing greater and better than this -when a husband and wife keep a household in oneness of mind, a great woe to their enemies and joy to their friends, and win high renown.
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I shall desire and I shall find The best of my desires; The autumn road, the mellow wind That soothes the darkening shires. And laughter, and inn-fires.
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A human being is part of a whole, called by us the Universe, a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
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O thou undaunted daughter of desires! By all thy dower of lights and fires;...
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The child who desires education will be bettered by it; the child who dislikes it disgraced.
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Winning isn't everything, but wanting to win is.
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A human being is part of a whole, called by us the 'Universe,' a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
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A human being is a part of the whole, called by us the 'Universe', a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest - a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.
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When God desires to destroy a thing, he entrusts its destruction to the thing itself. Every bad institution of this world ends by suicide.
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As the ox hath his bow, sir, the horse his curb, and the falcon her bells, so man hath his desires; and as pigeons...
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He who reigns within himself and rules his passions, desires and fears is more than a King.
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We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.
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'Recorded history shows the relationship between human and animal has been very one-sided! Man's exploitation/treatment of animals stands out as one of the darkest stains on his reputation. Is the purpose of life for the indulgence of selfish desires? Or a medium for soul growth? If we behave brutally or selfishly, then we are brutes and selfish. No religious label or outward facade alters this truth. Can we believe in and preach life after death, and yet be party to murdering millions of innocent animals via the blood-drenched abattoir, vivisection, fur trade, 'games', entertainment, 'sports'???'
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The stoical scheme of supplying our wants by lopping off our desires, is like cutting off our feet when we want shoes.
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A strong, successful man is not the victim of his environment. He creates favorable conditions. His own inherent force and energy compel things to turn out as he desires.
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My experiences of men has neither disposed me to think worse of them nor be indisposed to serve them: nor, in spite of failures which I lament, of errors which I now see and acknowledge, or the present aspect of affairs, do I despair of the future. The truth is this: The march of Providence is so slow and our desires so impatient; the work of progress so immense and our means of aiding it so feeble; the life of humanity is so long, that of the individual so brief, that we often see only the ebb of the advancing wave and are thus discouraged. It is history that teaches us to hope.
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Colossians 3:5:
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.
(NIV)
So kill (deaden, deprive of power) the evil desire lurking in your members [those animal impulses and all that is earthly in you that is employed in sin]: sexual vice, impurity, sensual appetites, unholy desires, and all greed and covetousness, for that is idolatry (the deifying of self and other created things instead of God).
(AMP)
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
(KJV)
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I do want to get rich but I never want to do what there is to do to get rich.
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1 Peter 2:11:
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which war against your soul.
(NIV)
Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.
(AMP)
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
(KJV)
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It is characteristic of the military mentality that nonhuman factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc) are held essential, while the human being, his desires, and thoughts - in short, the psychological factors - are considered as unimportant and secondary...The individual is degraded...to 'human materiel'.
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One might as well try to ride two horses moving in different directions, as to try to maintain in equal force two opposing or contradictory sets of desires.
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Thus when we fondly flatter our desires, Our best conceits do prove the greatest liars.
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Ephesians 2:3:
All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.
(NIV)
Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God's] wrath and heirs of [His] indignation, like the rest of mankind.
(AMP)
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
(KJV)
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Some people wanted champagne and caviar when they should have had beer and hot dogs.
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Becoming a producer enables you to empower yourself, to make the film that you want to make. I have desires to make movies - I have movies I'm developing, and things that I'm interested in.
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