Everything has its wonders, even darkness and silence, and I learn, whatever state I am in, therein to be content.
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If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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'And Tomorrow'
Today is filled with anger,
fueled with hidden hate.
Scared of being outkast,
afraid of common fate.
Today is built on tragedies
which no one wants to face.
Nightmares to humanity
and morally disgraced.
Tonight is filled with Rage,
violence in the air.
Children bred with ruthlessness
cause no one at home cares.
Tonight I lay my head down
but the pressure never stops,
knowing that my sanity
content when I`m droped.
But tomorrow I see change,
a chance to build a new,
built on spirit intent
of heart and ideas based on truth.
Tomorrow I wake with second wind
and strong because of pride.
I know I fought with all my heart
to keep the dream alive.
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A late lark twitters from the quiet skies: And from the west, Where the sun, his day's work ended, Lingers as in content, There falls on the old, gray city An influence luminous and serene, A shining peace.
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I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.
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I am content to live it all again, And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch.
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I have a dream, that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today
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O, now, for ever Farewell the tranquil mind farewell content Farewell the plumed troop and the big wars That make ambition virtue O, farewell Farewell the neighing steed and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner, and all quality, Pride, pomp, and circumstance of glorious war And, O you mortal engines, whose rude throats The immortal Jove's dread clamours counterfeit, Farewell Othello's occupation's gone
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I like spring, but it is too young. I like summer, but it is too proud. So I like best of all autumn, because its tone is mellower, its colours are richer, and it is tinged with a little sorrow. Its golden richness speaks not of the innocence of spring, nor the power of summer, but of the mellowness and kindly wisdom of approaching age. It knows the limitations of life and its content.
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I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character
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Then took he the wound, smiling, And died, content.
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The poet is born with the capacity of arranging words in such a way that something of the quality of the graces and inspirations he has received can make itself felt to other human beings in the white spaces, so to speak, between the lines of his verse. This is a great and precious gift; but if the poet remains content with his gift, if he persists in worshipping the beauty in art and nature without going on to make himself capable, through selflessness, of apprehending Beauty as it is in the divine Ground, then he is only an idolater.
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That certainly is one approach to take. My own is to acknowledge the inner child and try to work with my first fascination with science fiction. I have tried to build on its idea content and narrative drive rather than to discard them.
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Eyes spiritualised by death can judge, I cannot, but I am not content.
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Who with a little cannot be content, endures an everlasting punishment.
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If any man claims the Negro should be content ... let him say he would willingly change the color of his skin and go to live in the Negro section of a large city. Then and only then has he a right to such a claim.
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Each memorable verse of a true poet has two or three times the written content.
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The result of what Kennedy did can be understood by analogy. It is as if he created a building named, 'A man on the moon in ten years,' and inside the building he put offices for all the various ideas, positions, notions and people that had to do with space flight. The first office inside the front door of the building in 1961 would have been called, 'it can't be done.' This office would have been inhabited by the skeptics and the cynics.A content or position is threatened by any opposite position. Given two opposing positions, only one can survive. On the other hand, a context gives space to, it literally allows, it even encourages, positions that are apparently the opposite. In fact, the most important position in a newly-created context is the position which appears to oppose the context.
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We live in a world ruled by fictions of every kind -- mass merchandising, advertising, politics conducted as a branch of advertising, the instant translation of science and technology into popular imagery, the increasing blurring and intermingling of identities within the realm of consumer goods, the preempting of any free or original imaginative response to experience by the television screen. We live inside an enormous novel. For the writer in particular it is less and less necessary for him to invent the fictional content of his novel. The fiction is already there. The writer's task is to invent the reality.
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I have a dream... that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
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The recipe for perpetual ignorance is: Be satisfied with your opinions and content with your knowledge.
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A word is not a crystal, transparent and unchanging, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and time in which it is used.
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Who is rich? He that is content. Who is that? Nobody.
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Why, ever since Adam, who has got to the meaning of this great allegory -- the world? Then we pygmies must be content to have out paper allegories but ill comprehended.
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Only in relationship can you know yourself, not in abstraction and certainly not in isolation. The movement of behavior is the sure guide to yourself. It's the mirror of your consciousness: this mirror will reveal its content, the images, the attachments, the fears, the loneliness, the joys and sorrow. Poverty lies in running away from this, either in its sublimations or its identities.
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If being wealthy is taken to mean having the means to satisfy one's every want, all but the very poor can become rich as thou at a single stroke of a magician's wand, simply by ceasing to want more than is really necessary for sustaining life. By being content with little and not giving a rap for what the neighbours think, one can attain a very large measure of freedom, shedding care and worry in a trice.
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Books have the same enemies as people: fire, humidity, animals, weather, and their own content.
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We are not to make the ideas of contentment and aspiration quarrel, for God made them fast friends. A man may aspire, and yet be quite content until it is time to raise; and both flying and resting are but parts of one contentment. The very fruit of the gospel is aspiration. It is to the heart what spring is to the earth, making every root, and bud, and bough desire to be more. -
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I look to a day when people will not be judged by the color of their skin, but by the content of their character.
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He was a friend to man, and lived in a house by the side of the road. HOMERThere are hermit souls that live withdrawnIn the peace of their self-content;There are souls, like stars, that dwell apart,In a fellowless firmament;There are pioneer souls that blaze their pathsWhere highways never ran;But let me live by the side of the roadAnd be a friend to man. Let me live in a house by the side of the road,Where the race of men go byThe men who are good and the men who are bad,As good and as bad as I. I would not sit in the scorners seat,Or hurl the cynics ban;Let me live in a house by the side of the roadAnd be a friend to man. I see from my house by the side of the road,By the side of the highway of life,The men who press with the ardor of hope,The men who are faint with the strife. But I turn not away from their smiles nor their tearsBoth parts of an infinite plan;Let me live in my house by the side of the roadAnd be a friend to man. I know there are brook-gladdened meadows aheadAnd mountains of wearisome height;That the road passes on through the long afternoonAnd stretches away to the night. But still I rejoice when the travellers rejoice,And weep with the strangers that moan. Nor live in my house by the side of the roadLike a man who dwells alone. Let me live in my house by the side of the roadWhere the race of men go byThey are good, they are bad, they are weak, they are strong,Wise, foolishso am I. Then why should I sit in the scorners seatOr hurl the cynics ban?Let me live in my house by the side of the roadAnd be a friend to man.
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