With proud thanksgiving, a mother for her children, England mourns for her dead across the sea. Flesh of her flesh they were, spirit of spirit, Fallen in the cause of the free. Solemn the drums thrill: Death august and royal Sings sorrow up into immortal spheres. There is music in the midst of desolation And a glory that shines upon our tears. They went with songs to the battle, they were young, Straight of limb, true of eye, steady and aglow. They were staunch to the end against odds uncounted, They fell with their faces to the foe. They shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them. They mingle not with laughing comrades again; They sit no more at familiar tables of home; They have no lot in our labour of the day-time; They sleep beyond England's foam. But where our desires are and our hopes profound, Felt as a well-spring that is hidden from sight, To the innermost heart of their own land they are known As the stars are known to the Night; As the stars that shall be bright when we are dust, Moving in marches upon the heavenly plain, As the stars that are starry in the time of our darkness, To the end, to the end, they remain.
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I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
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Cant is always rather nauseating; but before we condemn political hypocrisy, let us remember that it is the tribute paid by men of leather to men of God, and that the acting of the part of someone better than oneself may actually commit one to a course of behavior perceptibly less evil than what would be normal and natural in an avowed cynic.
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Cant is always rather nauseating; but before we condemn political hypocrisy, let us remember that it is the tribute paid by men of leather to ...
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Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.
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They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn.
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It is a custom of our justice to condemn some as a warning to others.
To condemn them because they have done wrong would be stupidity, as Plato says. For what is done cannot be undone. But they are condemned that they may not go wrong again in the same way, or that others may avoid following their example.
We do not correct the man we hang; we correct others through him. I do the same....
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It is better to risk saving a guilty man than to condemn an innocent one.
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Do not condemn the man that cannot think or act as fast as you can, because there was a time when you could not do things as well as you can today.
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And what have you laymen made of hell? A kind of penal servitude for eternity, on the lines of your convict prisons on earth, to which you condemn in advance all the wretched felons your police have hunted from the beginning -- enemies of society, as you call them. You're kind enough to include the blasphemers and the profane. What proud or reasonable man could stomach such a notion of God's justice? And when you find that notion inconvenient it's easy enough for you to put it on one side. Hell is not to love any more, Madame. Not to love any more!
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Lucifer was a true pioneer in the defense of basic moral rights and freedoms, questioning God’s omniscient authority over the world. He was at the forefront in the fight for the right to free thought, knowledge and will. Lucifer liberated a helpless species from a malevolent dictator and he is the one who suffered the consequences, with no praise or gratitude. By today’s standards we would consider him a saint, greater then Martin Luther King or Mother Teresa. But instead we condemn him, and follow God, undoing his ultimate sacrifice. Perhaps at the very least we owe him an apology?
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He types his labored column -- weary drudge! Senile fudge and solemn: spare, editor, to condemn these dry leaves of his autumn.
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Any fool can criticize, condemn, and complain - and most fools do.
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Any fool can criticize, condemn, and complain -- and most fools do.
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You can t, in sound morals, condemn a man for taking care of his own integrity. It is his clear duty. And least of all can you condemn an artist pursuing, however humbly and imperfectly, a creative aim. In that interior world where his thought and his emotions go seeking for the experience of imagined adventures, there are no policemen, no law, no pressure of circumstance or dread of opinion to keep him within bounds. Who then is going to say Nay to his temptations if not his conscience?
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For if our heart condemn us, God is greater than our heart, and knoweth all things.
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Intolerance itself is a form of egoism, and to condemn egoism intolerantly is to share it.
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In a world that holds books and babies and canyon trails, why should one condemn oneself to live day-in, day-out with people one does not like, and sell oneself to chaperone and correct them?
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Romans 8:34:
Who then can condemn? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.
(NIV)
Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
(AMP)
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(KJV)
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Romans 2:1:
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
(NIV)
THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
(AMP)
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
(KJV)
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Love matches are made by people who are content, for a month of honey, to condemn themselves to a life of vinegar.
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Who are you to condemn another's sin? He who condemns sin becomes part of it, espouses it.
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America's view of apartheid is simple and straightforward We believe it is wrong. We condemn it. And we are united in hoping for the day when apartheid will be no more.
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And anyone is free to condemn me to death If he leaves it to nature to carry out the sentence....
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Intolerance is a form of egotism, and to condemn egotism intolerantly is to share it.
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Religions, which condemn the pleasures of sense, drive men to seek the pleasures of power. Throughout history power has been the vice of the ascetic.
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Any fool can criticize, condemn, and complain, and most fools do.
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I enjoyed my own nature to the fullest, and we all know that there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
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Do not condemn the judgement of another because it differs from your own. You may both be wrong.
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Matters of religion should never be matters of controversy. We neither argue with a lover about his taste, nor condemn him, if we are just, for knowing so human a passion.
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