I would like to suggest that the history of science is the history of an enlarging understanding of the universe, its evolution, its history, and its structure. We have engaged the universe at the very limits of our capacity. We have explored the world of the microcosm and the world of the macrocosm. We have found at both extremes incredible complexity. The universe, beginning from an unimaginably hot and dense singularity, evolved through a series of stages, each producing the condition necessary for the succeeding stage. Our sun, our solar system, our planet, our own beings are all late stages of this evolving universe. The insights of cosmology and theoretical astronomy have served to tie us ever more tightly into the emerging story of the universe itself. The history of the universe is our history. We emerged from the same vast processes that created galaxies and suns and stars and planets. We are all of us recycled stardust.
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...music is the perfect type of art. Music can never reveal its ultimate secret. This, also, is the explanation of the value of limitations in art. The sculptor gladly surrenders imitative colour, and the painter the actual dimensions of form, because by such renunciations they are able to avoid too definite a presentation of the Real, which would be mere imitation, and too definite a realisation of the Ideal, which would be too purely intellectual. It is through its very incompleteness that art becomes complete in beauty, and so addresses itself, not to the faculty of recognition nor to the faculty of reason, but to the aesthetic sense alone, which, while accepting both reason and recognition as stages of apprehension, subordinates them both to a pure synthetic impression of the work of art as a whole, and, taking whatever alien emotional elements the work may possess, uses their very complexity as a means by which a richer unity may be added to the ultimate impression itself.
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I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conlusions which they have delighted in explaining to colleages, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
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I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
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I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
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Every particle of factual evidence supports the factual contention that the higher mammalian vertebrates experience pain sensations at least as acute as our own. To say that they feel pain less because they are lower animals is an absurdity; it can easily be shown that many of their senses are far more acute than ours - visual acuity in certain birds, hearing in most wild animals, and touch in others; these animals depend more than we do today on a the sharpest possible awareness of a hostile environment. Apart from the complexity of the cerebral cortex (which does not directly perceive pain) their nervous systems are almost identical to ours and their reaction to pain remarkably similar, though lacking (so far as we know) the philosophical and moral overtones. The emotional element is all too evident, mainly in the form of fear and anger.
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At the heart of the debate over intelligent design is this question: Can a scientific explanation of the history of life include the actions of an unseen higher being? The proponents of intelligent design, a school of thought that some have argued should be taught alongside evolution in the nation's schools, say that the complexity and diversity of life go beyond what evolution can explain. Biological marvels like the optical precision of an eye, the little spinning motors that propel bacteria and the cascade of proteins that cause blood to clot, they say, point to the hand of a higher being at work in the world.
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Technical skill is mastery of complexity, while creativity is mastery of simplicity.
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All propaganda or popularization involves a putting of the complex into the simple, but such a move is instantly not constructive. For if the complex can be put into the simple, then it cannot be as complex as it seemed in the first place; and if the simple can be an adequate medium of such complexity, then it cannot after all be as simple as all that.
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The American ideal of sexuality appears to be rooted in the American ideal of masculinity. This idea has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden -- as an unpatriotic act -- that the American boy evolve into the complexity of manhood.
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The computer programmer is a creator of universes for which he alone is responsible. Universes of virtually unlimited complexity can be created in the form of computer programs.
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Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from the banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding...
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we did not appreciate fully enough the depth of the hatred and complexity of the problems that made the Middle East such a jungle In the weeks immediately after the bombing, I believed the last thing we should do was turn tail and leave yet, the irrationality of Middle Eastern politics forced us to rethink our policy there.
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I prefer complexity to certainty, cheerful mysteries to sullen facts.
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What makes a good follower The single most important characteristic may well be a willingness to tell the truth. In a world of growing complexity leaders are increasingly dependent on their subordinates for good information, whether the leaders want to hear it or not. Followers who tell the truth and leaders who listen to it are an unbeatable combination.
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Literature is the human activity that make the fullest and most precise account of variousness, possibility, complexity, and difficulty.
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Literature is the human activity that takes the fullest and most precise account of variousness, possibility, complexity, and difficulty.
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The most extensive computation known has been conducted over the last billion years on a planet-wide scale: it is the evolution of life. The power of this computation is illustrated by the complexity and beauty of its crowning achievement, the human brain.
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An apprentice carpenter may want only a hammer and saw, but a master craftsman employs many precision tools. Computer programming likewise requires sophisticated tools to cope with the complexity of real applications, and only practice with these tools will build skill in their use.
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LAWS OF COMPUTER PROGRAMMING, VII: Program complexity grows until it exceeds the capabilities of the programmer who must maintain it.
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There is a simplicity that exists on the far side of complexity, and there is a communication of sentiment and attitude not to be discovered by careful exegesis of a text.
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Armageddon is not around the corner. This is only what the people of violence want us to believe. The complexity and diversity of the world is the hope for the future.
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And once again Mr. Sherlock Holmes is free to devote his life to examining those interesting little problems which the complexity of human life so pletifuly presents.
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Expansion means complexity and complexity decay.
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I think complexity is mostly sort of crummy stuff that is there because it's too expensive to change the interface.
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Where others see complexity, the person of action sees the thing that needs to be done.
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The price we pay for the complexity of life is too high. When you think of all the effort you have to put in --telephonic, technological and relational --to alter even the slightest bit of behavior in this strange world we call social life, you are left pining for the straightforwardness of primitive peoples and their physical work.
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In times like ours, where the growing complexity of life leaves us barely the time to read the newspapers, where the map of Europe has endured...
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Wonder is what sets us apart from other life forms. No other species wonders about the meaning of existence or the complexity of the universe or themselves.
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