The word was born in the blood, grew in the dark body, beating, and took flight through the lips and the mouth. Farther away and nearer still, still it came from dead fathers and from wondering races, from lands which had turned to stone, lands weary of their poor tribes, for when grief took to the roads the people set out and arrived and married new land and water to grow their words again. And so this is the inheritance; this is the wavelength which connects us with dead men and the dawning of new beings not yet come to light.
|
And whether I come to my own today or in ten thousand or ten million years, I can cheefully take it now, or with equal cheerfulness I can wait... And as to you, Life, I reckon you are the leavings of many deaths, (No doubt I have died myself ten thousand times before.)
|
If people donÆt come to the games, you canÆt stop them
|
They laid their hands upon my head, They stroked my cheek and brow; And time could heal a hurt, they said, And time could dim a vow. And they were pitiful and mild Who whispered to me then; The heart that breaks in April, child; Will mend in May again. Oh, many a mended heart they knew; So old they were, and wise. And little did they have to do To come to me with lies! Who flings me silly talk of May Shall meet a bitter soul; For June was nearly spent away Before my heart was whole.
|
The mystic prophets of the absolute cannot save us. Sustained by our history and traditions, we must save ourselves, at whatever risk of heresy or blasphemy. We can find solace in the memorable representation of the human struggle against the absolute in the finest scene in the greatest of American novels. I refer of course to the scene when Huckleberry Finn decides that the '' plain hand of Providence '' requires him to tell Miss Watson where her runaway slave Jim is to be found. Huck writes his letter of betrayal to Miss Watson and feels '' all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. '' He sits there for a while thinking '' how good it was all this happened so, and how near I come to being lost and going to hell .'' Then Huck begins to think about Jim and the rush of the great river and the talking and the singing and the laughing and friendship. '' Then I happened to look around and see that paper. . . . I took it up, and held it in my hand. I was a-trembling because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: 'All right, then, I'll go to hell' - and tore it up .''
|
Come to the edge He said. They said: 'We are afraid.' Come to the edge He said. They came. He pushed them, and they flew.
|
I loved you in the morning, our kisses deep and warm, your hair upon the pillow like a sleepy, golden storm, yes many loved before us, I know we are not new, in city and in forest they smiled like me and you, but now it's come to distances and both of us must try, your eyes are soft with sorrow, Hey, that's no way to say goodbye.
|
We are persons of quality, I assure you, and women of fashion, and come to see and to be seen.
|
Both ardent lovers and austere scholars, when once they come to the years of discretion, love cats, so strong and gentle, the pride of the household, who like them are sensitive to the cold, and sedentary.
|
'Where shall I begin, please your Majesty' he asked. 'Begin at the beginning,' the King said, gravely, 'and go on till you come to the end then stop.'
|
If you think only of yourself, if you forget the rights and well-being of others, or, worse still, if you exploit others, ultimately you will lose. You will have no friends who will show concern for your well-being. Moreover, if a tragedy befalls you, instead of feeling concerned, others might even secretly rejoice. By contrast, if an individual is compassionate and altruistic, and has the interests of others in mind, then irrespective of whether that person knows a lot of people, wherever that person moves, he or she will immediately make friends. And when that person faces a tragedy, there will be plenty of people who will come to help.
|
As death, when we come to consider it closely, is the true goal of our existence, I have formed during the last few years such close relations with this best and truest friend of mankind, that his image is not only no longer terrifying to me, but is indeed very soothing and consoling And I thank my God for graciously granting me the opportunity...of learning that death is the key which unlocks the door to our true happiness.
|
I had never expected that the China initiative would come to fruition in the form of a Ping-Pong team.
|
And now may the blessing of God rest upon all men. I have told unto them the Epic of Kings, and the Epic of Kings is come to a close, and the tale of their deeds is ended.
|
Reality is a prison, where one vegetates and always will. All the rest --thought, action --is just a pastime, mental or physical. What counts then, is to come to grips with reality. The rest can go.
|
But all God's angels come to us disguised...
|
I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.
|
I am a feminist because I feel endangered, psychically and physically, by this society and because I believe that the women's movement is saying that we have come to an edge of history when men - insofar as they are embodiments of the patriarchical i
|
Out of a grave I come to tell you this, Out of a grave I come to quench the kiss...
|
My movie is born first in my head, dies on paper; is resuscitated by the living persons and real objects I use, which are killed on film but, placed in a certain order and projected on to a screen, come to life again like flowers in water.
|
When I examine myself and my methods of thought, I come to the conclusion that the gift of fantasy has meant more to me than any talent for abstract, positive thinking.
|
The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distress. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public. This is a natural consequence of what has been said before. Between the workman and the master there are frequent relations, but no real association. I am of the opinion, on the whole, that the manufacturing aristocracy which is growing up under our eyes is one of the harshest that ever existed in the world; but at the same time it is one of the most confined and least dangerous. Nevertheless, the friends of democracy should keep their eyes anxiously fixed in this direction; for if ever a permanent inequality of conditions and aristocracy again penetrates into the world, it may be predicted that this is the gate by which they will enter.
|
I can tell you this for sure, it was when I played baseball in high school and I was in the outfield and I would literally pray to God - I'm not joking, I'd pray to God not to let the ball come to me. I was so bad, I was just terrible. I played soccer - I was the goalie. I would pray to God it didn't get kicked anywhere near me. I was an awful athlete.
|
Those of us who have come to know him can only admire his courage and perseverance in the face of adversity that would wither, wither the will of other men.
|
Things may come to those who wait, but only the things left by those who hustle.
|
Furthermore, we have not even to risk the journey alone; for the heroes of all time have gone before us; the labyrinth is thoroughly known; we have only to follow the thread of the hero-path. And where we had thought to find an abomination, we shall find a god; where we had thought to slay another, we shall slay ourselves; where we had thought to travel outward, we shall come to the center of our own existence; where we had thought to be alone, we shall be with all the world.
|
Children look for grown-ups to show them how to live; When we try to fool them, they see through us like a sieve. We recognize the problem now; that's wonderful to see; The answer may well plague us 'til new values come to be. Volunteers are wonderful and will help to meet the need, But we must change the literature on which our children feed. We must teach and model absolutes of love, and justice, too; Prove to them that what we say, is just what we will do. There is one book, and it alone, will help attain success. It is the book, our fathers brought, to tame this wilderness. They used the Bible as their guide, the written Word of God; And found the wisdom written there, the greatest on this sod. Whether it was in the home, in public, or in school, The bible was the blueprint that became their greatest tool. Let's trash the recent literature before it is too late; Teach again, the basic values, that made our nation great. Surely it is evident, without a single doubt, That truth and right mus be invoked to help our children out. So, let's scour all the nation, and get folks to volunteer That believe the principles our precious kids should hear. If they are dependable, and use the proper tact, Volunteers can help to get our children back on track.
|
Husband and wife come to look alike at last
|
I am in that temper that if I were under water I would scarcely kick to come to the top.
|
In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them. There is here a cruel dilemma before us. If we promoted justice and charity among men, we should be playing directly into the Enemy's hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor.This, indeed, is probably one of the Enemy's motives for creating a dangerous world-a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yieldsto danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
|