Though lovers be lost love shall not; And death shall have no dominion.

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Life is real! Life is earnest! And death is not its goal. Dust thou art, to dust returneth, was not spoken of the soul.

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Life contracts and death is expected, As in a season of autumn. The soldier falls.

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... in order to be a true revolutionary, you must understand love. Love, sacrifice, and death.

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Scared, Cold, in pain, the dust hasn't settled yet. Pinned in, crying, my clothes are ripped, red, and wet. Lights, noise, and confusion, all part of the night. I'm going to die alone, give up the fight. Red lights are flashing, mixing with blue. A face appears at my window, the face is you. You're gonna be all right is the first thing you say. A reassuring voice, someone wants me to stay. You could have been home with family, they need you too. You worked all day at the job, your sleeping hours numbered two. But you went down the hall, hoping your family is OK. Now you're here with me and Death, with comforting words to say. No time for yourself, no thought for your safety. Later you may think, your decision was hasty. Get the Jaws. Watch that gas; Keep the people away. Get his vitals, hose this down. Some things I hear them say. You stand in gas, look in my window, show no fear. I look back at you knowing, your voice is the last I'll ever hear. I fade away as you hold me, while holding back your tears. Thank you for being there, You Brave Volunteers.

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And death shall have no dominion. Dead men naked they shall be one With the man in the wind and the west moon;

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It’s utterly impossible for me to build my life on a foundation of chaos, suffering and death. I see the world being slowly transformed into a wilderness, I hear the approaching thunder that, one day, will destroy us too, I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.

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the scythers, Time and Death, Helmed locusts, move upon the tree of breath;

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The True Lord, his Beloved, is always with him; the rounds of birth and death are ended for him

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The main facts in human life are five: birth, food, sleep, love and death.

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Death be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and souls' delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally, And death shall be no more; death, thou shalt die.

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This morning men deliver wounds and death. They will deliver death and wounds tomorrow. And I doubt all. You. Or a violet.

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And death i think is no parenthesis

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The aims of life are the best defense against death.

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Like pilgrims to th'appointed place we tend; The world's an inn, and death the journey's end.

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Life and death have been lacking in my life.

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Life is grown sweeter and lonelier, And death is no evil.

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And Death fell with me, like a deepening moan. And He, picking a manner of worm, which half had hid...

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Sport and death are the two great socializing factors in Ireland ...

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Like pilgrims to th' appointed place we tend; The world's an inn, and death the journey's end.

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Like pilgrims to the appointed place we tend; The world's an inn, and death the journey's end.

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There dwell the children of the dark Night, the dread gods Sleep and Death.

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This [eating animals] appears from the frequent hard-heartedness and cruelty found among those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals. It is most evident in respect to the larger animals and those with whom we have a familiar intercourse—such as oxen, sheep, and domestic fowls, etc. They resemble us greatly in the make of the body, in general, and in that of the particular organs of circulation, respiration, digestion, etc.; also in the formation of their intellects, memories and passions, and in the signs of distress, fear, pain and death. They often, likewise, win our affections by the marks of peculiar sagacity, by their instincts, helplessness, innocence, nascent benevolence, etc., and if there be any glimmering hope of an ‘hereafter’ for them—if they should prove to be our brethren and sisters in this higher sense—in immortality as well as mortality, in the permanent principle of our minds as well as in the frail dust of our bodies—this ought to be still further reason for tenderness for them.

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I was brought up by very witty people who were dealing with quite difficult things - disease and death... I was brought up by people who tended to giggle at funerals.

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Everything tends to make us believe that there exists a certain point of the mind at which life and death, the real and the imagined, past and future, the communicable and the incommunicable, high and low, cease to be perceived as contradictions.

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Time turns the old days to derision, Our loves into corpses or wives; And marriage and death and division Make barren our lives

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The wind sprang up at four o'clock The wind sprang up and broke the bells Swinging between life and death

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The boundaries which divide Life from Death are at best shadowy and vague. Who shall say where the one ends, and where the other begins?

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Let no man fear to die, we love to sleep all, and death is but the sounder sleep.

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We achieve active mastery over illness and death by delegating all responsibility for their management to physicians, and by exiling the sick and the dying to hospitals. But hospitals serve the convenience of staff not patients: we cannot be properly ill in a hospital, nor die in one decently; we can do so only among those who love and value us. The result is the institutionalized dehumanization of the ill, characteristic of our age.

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