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Best Famous Moral Poems

Here is a collection of the all-time best famous Moral poems. This is a select list of the best famous Moral poetry. Reading, writing, and enjoying famous Moral poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of moral poems.

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Written by William Wordsworth | Create an image from this poem

The Tables Turned

An Evening Scene on the Same Subject

Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?

The sun, above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife: Come, hear the woodland linnet, How sweet his music! on my life, There's more of wisdom in it.
And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your Teacher.
She has a world of ready wealth, Our minds and hearts to bless— Spontaneous wisdom breathed by health, Truth breathed by cheerfulness.
One impulse from a vernal wood May teach you more of man, Of moral evil and of good, Than all the sages can.
Sweet is the lore which Nature brings; Our meddling intellect Mis-shapes the beauteous forms of things:— We murder to dissect.
Enough of Science and of Art; Close up those barren leaves; Come forth, and bring with you a heart That watches and receives.


Written by William Wordsworth | Create an image from this poem

Lines Composed a Few Miles above Tintern Abbey

Five years have passed; five summers, with the length 
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.
Once again Do I behold these steep and lofty cliffs, That on a wild secluded scene impress Thoughts of more deep seclusion; and connect The landscape with the quiet of the sky.
The day is come when I again repose Here, under this dark sycamore, and view These plots of cottage-ground, these orchard-tufts, Which at this season, with their unripe fruits, Are clad in one green hue, and lose themselves 'Mid groves and copses.
Once again I see These hedgerows, hardly hedgerows, little lines Of sportive wood run wild; these pastoral farms, Green to the very door; and wreaths of smoke Sent up, in silence, from among the trees! With some uncertain notice, as might seem Of vagrant dwellers in the houseless woods, Or of some Hermit's cave, where by his fire The Hermit sits alone.
These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye; But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration—feelings too Of unremembered pleasure; such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love.
Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened—that serene and blessed mood, In which the affections gently lead us on— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer through the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again; While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years.
And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led—more like a man Flying from something that he dreads than one Who sought the thing he loved.
For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.
—I cannot paint What then I was.
The sounding cataract Haunted me like a passion; the tall rock, The mountain, and the deep and gloomy wood, Their colors and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.
—That time is past, And all its aching joys are now no more, And all its dizzy raptures.
Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.
And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.
Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear—both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Nor perchance, If I were not thus taught, should I the more Suffer my genial spirits to decay: For thou art with me here upon the banks Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes.
Oh! yet a little while May I behold in thee what I was once, My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.
Therefore let the moon Shine on thee in thy solitary walk; And let the misty mountain winds be free To blow against thee: and, in after years, When these wild ecstasies shall be matured Into a sober pleasure; when thy mind Shall be a mansion for all lovely forms, Thy memory be as a dwelling place For all sweet sounds and harmonies; oh! then, If solitude, or fear, or pain, or grief, Should be thy portion, with what healing thoughts Of tender joy wilt thou remember me, And these my exhortations! Nor, perchance— If I should be where I no more can hear Thy voice, nor catch from thy wild eyes these gleams Of past existence—wilt thou then forget That on the banks of this delightful stream We stood together; and that I, so long A worshipper of Nature, hither came Unwearied in that service; rather say With warmer love—oh! with far deeper zeal Of holier love.
Nor wilt thou then forget, That after many wanderings, many years Of absence, these steep woods and lofty cliffs, And this green pastoral landscape, were to me More dear, both for themselves and for thy sake!
Written by Elizabeth Barrett Browning | Create an image from this poem

The Deserted Garden

I MIND me in the days departed, 
How often underneath the sun 
With childish bounds I used to run 
To a garden long deserted.
The beds and walks were vanish'd quite; 5 And wheresoe'er had struck the spade, The greenest grasses Nature laid, To sanctify her right.
I call'd the place my wilderness, For no one enter'd there but I.
10 The sheep look'd in, the grass to espy, And pass'd it ne'ertheless.
The trees were interwoven wild, And spread their boughs enough about To keep both sheep and shepherd out, 15 But not a happy child.
Adventurous joy it was for me! I crept beneath the boughs, and found A circle smooth of mossy ground Beneath a poplar-tree.
20 Old garden rose-trees hedged it in, Bedropt with roses waxen-white, Well satisfied with dew and light, And careless to be seen.
Long years ago, it might befall, 25 When all the garden flowers were trim, The grave old gardener prided him On these the most of all.
Some Lady, stately overmuch, Here moving with a silken noise, 30 Has blush'd beside them at the voice That liken'd her to such.
Or these, to make a diadem, She often may have pluck'd and twined; Half-smiling as it came to mind, 35 That few would look at them.
O, little thought that Lady proud, A child would watch her fair white rose, When buried lay her whiter brows, And silk was changed for shroud!¡ª 40 Nor thought that gardener (full of scorns For men unlearn'd and simple phrase) A child would bring it all its praise, By creeping through the thorns! To me upon my low moss seat, 45 Though never a dream the roses sent Of science or love's compliment, I ween they smelt as sweet.
It did not move my grief to see The trace of human step departed: 50 Because the garden was deserted, The blither place for me! Friends, blame me not! a narrow ken Hath childhood 'twixt the sun and sward: We draw the moral afterward¡ª 55 We feel the gladness then.
And gladdest hours for me did glide In silence at the rose-tree wall: A thrush made gladness musical Upon the other side.
60 Nor he nor I did e'er incline To peck or pluck the blossoms white:¡ª How should I know but that they might Lead lives as glad as mine? To make my hermit-home complete, 65 I brought clear water from the spring Praised in its own low murmuring, And cresses glossy wet.
And so, I thought, my likeness grew (Without the melancholy tale) 70 To 'gentle hermit of the dale,' And Angelina too.
For oft I read within my nook Such minstrel stories; till the breeze Made sounds poetic in the trees, 75 And then I shut the book.
If I shut this wherein I write, I hear no more the wind athwart Those trees, nor feel that childish heart Delighting in delight.
80 My childhood from my life is parted, My footstep from the moss which drew Its fairy circle round: anew The garden is deserted.
Another thrush may there rehearse 85 The madrigals which sweetest are; No more for me!¡ªmyself afar Do sing a sadder verse.
Ah me! ah me! when erst I lay In that child's-nest so greenly wrought, 90 I laugh'd unto myself and thought, 'The time will pass away.
' And still I laugh'd, and did not fear But that, whene'er was pass'd away The childish time, some happier play 95 My womanhood would cheer.
I knew the time would pass away; And yet, beside the rose-tree wall, Dear God, how seldom, if at all, Did I look up to pray! 100 The time is past: and now that grows The cypress high among the trees, And I behold white sepulchres As well as the white rose,¡ª When wiser, meeker thoughts are given, 105 And I have learnt to lift my face, Reminded how earth's greenest place The colour draws from heaven,¡ª It something saith for earthly pain, But more for heavenly promise free, 110 That I who was, would shrink to be That happy child again.
Written by Philip Levine | Create an image from this poem

The Negatives

 On March 1, 1958, four deserters from the French Army of North Africa, 
August Rein, Henri Bruette, Jack Dauville, & Thomas Delain, robbed a 
government pay station at Orleansville.
Because of the subsequent confession of Dauville the other three were captured or shot.
Dauville was given his freedom and returned to the land of his birth, the U.
S.
A.
AUGUST REIN: from a last camp near St.
Remy I dig in the soft earth all afternoon, spacing the holes a foot or so from the wall.
Tonight we eat potatoes, tomorrow rice and carrots.
The earth here is like the earth nowhere, ancient with wood rot.
How can anything come forth, I wonder; and the days are all alike, if there is more than one day.
If there is more of this I will not endure.
I have grown so used to being watched I can no longer sleep without my watcher.
The thing I fought against, the dark cape, crimsoned with terror that I so hated comforts me now.
Thomas is dead; insanity, prison, cowardice, or slow inner capitulation has found us all, and all men turn from us, knowing our pain is not theirs or caused by them.
HENRI BRUETTE: from a hospital in Algiers Dear Suzanne: this letter will not reach you because I can't write it; I have no pencil, no paper, only the blunt end of my anger.
My dear, if I had words how could I report the imperfect failure for which I began to die? I might begin by saying that it was for clarity, though I did not find it in terror: dubiously entered each act, unsure of who I was and what I did, touching my face for fear I was another inside my head I played back pictures of my childhood, of my wife even, for it was in her I found myself beaten, safe, and furthest from the present.
It is her face I see now though all I say is meant for you, her face in the slow agony of sexual release.
I cannot see you.
The dark wall ribbed with spittle on which I play my childhood brings me to this bed, mastered by what I was, betrayed by those I trusted.
The one word my mouth must open to is why.
JACK DAUVILLE: from a hotel in Tampa, Florida From Orleansville we drove south until we reached the hills, then east until the road stopped.
I was nervous and couldn't eat.
Thomas took over, told us when to think and when to ****.
We turned north and reached Blida by first dawn and the City by morning, having dumped our weapons beside an empty road.
We were free.
We parted, and to this hour I haven't seen them, except in photographs: the black hair and torn features of Thomas Delain captured a moment before his death on the pages of the world, smeared in the act.
I tortured myself with their betrayal: alone I hurled them into freedom, inner freedom which I can't find nor ever will until they are dead.
In my mind Delain stands against the wall precise in detail, steadied for the betrayal.
"La France C'Est Moi," he cried, but the irony was lost.
Since I returned to the U.
S.
nothing goes well.
I stay up too late, don't sleep, and am losing weight.
Thomas, I say, is dead, but what use telling myself what I won't believe.
The hotel quiets early at night, the aged brace themselves for another sleep, and offshore the sea quickens its pace.
I am suddenly old, caught in a strange country for which no man would die.
THOMAS DELAIN: from a journal found on his person At night wakened by the freight trains boring through the suburbs of Lyon, I watched first light corrode the darkness, disturb what little wildlife was left in the alleys: birds moved from branch to branch, and the dogs leapt at the garbage.
Winter numbed even the hearts of the young who had only their hearts.
We heard the war coming; the long wait was over, and we moved along the crowded roads south not looking for what lost loves fell by the roadsides.
To flee at all cost, that was my youth.
Here in the African night wakened by what I do not know and shivering in the heat, listen as the men fight with sleep.
Loosed from their weapons they cry out, frightened and young, who have never been children.
Once merely to be strong, to live, was moral.
Within these uniforms we accept the evil we were chosen to deliver, and no act human or benign can free us from ourselves.
Wait, sleep, blind soldiers of a blind will, and listen for that old command dreaming of authority.
Written by Walt Whitman | Create an image from this poem

As a Strong Bird on Pinions Free

 1
AS a strong bird on pinions free, 
Joyous, the amplest spaces heavenward cleaving, 
Such be the thought I’d think to-day of thee, America, 
Such be the recitative I’d bring to-day for thee.
The conceits of the poets of other lands I bring thee not, Nor the compliments that have served their turn so long, Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library; But an odor I’d bring to-day as from forests of pine in the north, in Maine—or breath of an Illinois prairie, With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or Florida’s glades, With presentment of Yellowstone’s scenes, or Yosemite; And murmuring under, pervading all, I’d bring the rustling sea-sound, That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union! Preludes of intellect tallying these and thee—mind-formulas fitted for thee—real, and sane, and large as these and thee; Thou, mounting higher, diving deeper than we knew—thou transcendental Union! By thee Fact to be justified—blended with Thought; Thought of Man justified—blended with God: Through thy Idea—lo! the immortal Reality! Through thy Reality—lo! the immortal Idea! 2 Brain of the New World! what a task is thine! To formulate the Modern.
.
.
.
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Out of the peerless grandeur of the modern, Out of Thyself—comprising Science—to recast Poems, Churches, Art, (Recast—may-be discard them, end them—May-be their work is done—who knows?) By vision, hand, conception, on the background of the mighty past, the dead, To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World brain! Thou that lay folded, like an unborn babe, within its folds so long! Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest it; It to eventuate in thee—the essence of the by-gone time contain’d in thee; Its poems, churches, arts, unwitting to themselves, destined with reference to thee, The fruit of all the Old, ripening to-day in thee.
) 3 Sail—sail thy best, ship of Democracy! Of value is thy freight—’tis not the Present only, The Past is also stored in thee! Thou holdest not the venture of thyself alone—not of thy western continent alone; Earth’s résumé entire floats on thy keel, O ship—is steadied by thy spars; With thee Time voyages in trust—the antecedent nations sink or swim with thee; With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the other continents; Theirs, theirs as much as thine, the destination-port triumphant: —Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great companions, Venerable, priestly Asia sails this day with thee, And royal, feudal Europe sails with thee.
4 Beautiful World of new, superber Birth, that rises to my eyes, Like a limitless golden cloud, filling the western sky; Emblem of general Maternity, lifted above all; Sacred shape of the bearer of daughters and sons; Out of thy teeming womb, thy giant babes in ceaseless procession issuing, Acceding from such gestation, taking and giving continual strength and life; World of the Real! world of the twain in one! World of the Soul—born by the world of the real alone—led to identity, body, by it alone; Yet in beginning only—incalculable masses of composite, precious materials, By history’s cycles forwarded—by every nation, language, hither sent, Ready, collected here—a freer, vast, electric World, to be constructed here, (The true New World—the world of orbic Science, Morals, Literatures to come,) Thou Wonder World, yet undefined, unform’d—neither do I define thee; How can I pierce the impenetrable blank of the future? I feel thy ominous greatness, evil as well as good; I watch thee, advancing, absorbing the present, transcending the past; I see thy light lighting and thy shadow shadowing, as if the entire globe; But I do not undertake to define thee—hardly to comprehend thee; I but thee name—thee prophecy—as now! I merely thee ejaculate! Thee in thy future; Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring spirit; Thee as another equally needed sun, America—radiant, ablaze, swift-moving, fructifying all; Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity! (Scattering for good the cloud that hung so long—that weigh’d so long upon the mind of man, The doubt, suspicion, dread, of gradual, certain decadence of man;) Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral, spiritual, South, North, West, East, (To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike, forever equal;) Thee in thy own musicians, singers, artists, unborn yet, but certain; Thee in thy moral wealth and civilization (until which thy proudest material wealth and civilization must remain in vain;) Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour, merely, Thy saviours countless, latent within thyself—thy bibles incessant, within thyself, equal to any, divine as any; Thee in an education grown of thee—in teachers, studies, students, born of thee; Thee in thy democratic fetes, en masse—thy high original festivals, operas, lecturers, preachers; Thee in thy ultimata, (the preparations only now completed—the edifice on sure foundations tied,) Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love, and godlike aspiration, In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal bards—kosmic savans, These! these in thee, (certain to come,) to-day I prophecy.
5 Land tolerating all—accepting all—not for the good alone—all good for thee; Land in the realms of God to be a realm unto thyself; Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars, To be thy natal stars, my country—Ensemble—Evolution—Freedom, Set in the sky of Law.
) Land of unprecedented faith—God’s faith! Thy soil, thy very subsoil, all upheav’d; The general inner earth, so long, so sedulously draped over, now and hence for what it is, boldly laid bare, Open’d by thee to heaven’s light, for benefit or bale.
Not for success alone; Not to fair-sail unintermitted always; The storm shall dash thy face—the murk of war, and worse than war, shall cover thee all over; (Wert capable of war—its tug and trials? Be capable of peace, its trials; For the tug and mortal strain of nations come at last in peace—not war;) In many a smiling mask death shall approach, beguiling thee—thou in disease shalt swelter; The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike thee deep within; Consumption of the worst—moral consumption—shall rouge thy face with hectic: But thou shalt face thy fortunes, thy diseases, and surmount them all, Whatever they are to-day, and whatever through time they may be, They each and all shall lift, and pass away, and cease from thee; While thou, Time’s spirals rounding—out of thyself, thyself still extricating, fusing, Equable, natural, mystical Union thou—(the mortal with immortal blent,) Shalt soar toward the fulfilment of the future—the spirit of the body and the mind, The Soul—its destinies.
The Soul, its destinies—the real real, (Purport of all these apparitions of the real;) In thee, America, the Soul, its destinies; Thou globe of globes! thou wonder nebulous! By many a throe of heat and cold convuls’d—(by these thyself solidifying;) Thou mental, moral orb! thou New, indeed new, Spiritual World! The Present holds thee not—for such vast growth as thine—for such unparallel’d flight as thine, The Future only holds thee, and can hold thee.


Written by Robert Browning | Create an image from this poem

The Glove

 (PETER RONSARD _loquitur_.
) ``Heigho!'' yawned one day King Francis, ``Distance all value enhances! ``When a man's busy, why, leisure ``Strikes him as wonderful pleasure: `` 'Faith, and at leisure once is he? ``Straightway he wants to be busy.
``Here we've got peace; and aghast I'm ``Caught thinking war the true pastime.
``Is there a reason in metre? ``Give us your speech, master Peter!'' I who, if mortal dare say so, Ne'er am at loss with my Naso, ``Sire,'' I replied, ``joys prove cloudlets: ``Men are the merest Ixions''--- Here the King whistled aloud, ``Let's ``---Heigho---go look at our lions!'' Such are the sorrowful chances If you talk fine to King Francis.
And so, to the courtyard proceeding, Our company, Francis was leading, Increased by new followers tenfold Before be arrived at the penfold; Lords, ladies, like clouds which bedizen At sunset the western horizon.
And Sir De Lorge pressed 'mid the foremost With the dame he professed to adore most.
Oh, what a face! One by fits eyed Her, and the horrible pitside; For the penfold surrounded a hollow Which led where the eye scarce dared follow, And shelved to the chamber secluded Where Bluebeard, the great lion, brooded.
The King bailed his keeper, an Arab As glossy and black as a scarab,*1 And bade him make sport and at once stir Up and out of his den the old monster.
They opened a hole in the wire-work Across it, and dropped there a firework, And fled: one's heart's beating redoubled; A pause, while the pit's mouth was troubled, The blackness and silence so utter, By the firework's slow sparkling and sputter; Then earth in a sudden contortion Gave out to our gaze her abortion.
Such a brute! Were I friend Clement Marot (Whose experience of nature's but narrow, And whose faculties move in no small mist When he versifies David the Psalmist) I should study that brute to describe you _Illim Juda Leonem de Tribu_.
One's whole blood grew curdling and creepy To see the black mane, vast and heapy, The tail in the air stiff and straining, The wide eyes, nor waxing nor waning, As over the barrier which bounded His platform, and us who surrounded The barrier, they reached and they rested On space that might stand him in best stead: For who knew, he thought, what the amazement, The eruption of clatter and blaze meant, And if, in this minute of wonder, No outlet, 'mid lightning and thunder, Lay broad, and, his shackles all shivered, The lion at last was delivered? Ay, that was the open sky o'erhead! And you saw by the flash on his forehead, By the hope in those eyes wide and steady, He was leagues in the desert already, Driving the flocks up the mountain, Or catlike couched hard by the fountain To waylay the date-gathering negress: So guarded he entrance or egress.
``How he stands!'' quoth the King: ``we may well swear, (``No novice, we've won our spurs elsewhere ``And so can afford the confession,) ``We exercise wholesome discretion ``In keeping aloof from his threshold; ``Once hold you, those jaws want no fresh hold, ``Their first would too pleasantly purloin ``The visitor's brisket or surloin: ``But who's he would prove so fool-hardy? ``Not the best man of Marignan, pardie!'' The sentence no sooner was uttered, Than over the rails a glove flattered, Fell close to the lion, and rested: The dame 'twas, who flung it and jested With life so, De Lorge had been wooing For months past; he sat there pursuing His suit, weighing out with nonchalance Fine speeches like gold from a balance.
Sound the trumpet, no true knight's a tarrier! De Lorge made one leap at the barrier, Walked straight to the glove,---while the lion Neer moved, kept his far-reaching eye on The palm-tree-edged desert-spring's sapphire, And the musky oiled skin of the Kaffir,--- Picked it up, and as calmly retreated, Leaped back where the lady was seated, And full in the face of its owner Flung the glove.
``Your heart's queen, you dethrone her? ``So should I!''---cried the King---``'twas mere vanity, ``Not love, set that task to humanity!'' Lords and ladies alike turned with loathing From such a proved wolf in sheep's clothing.
Not so, I; for I caught an expression In her brow's undisturbed self-possession Amid the Court's scoffing and merriment,--- As if from no pleasing experiment She rose, yet of pain not much heedful So long as the process was needful,--- As if she had tried in a crucible, To what ``speeches like gold'' were reducible, And, finding the finest prove copper, Felt the smoke in her face was but proper; To know what she had _not_ to trust to, Was worth all the ashes and dust too.
She went out 'mid hooting and laughter; Clement Marot stayed; I followed after, And asked, as a grace, what it all meant? If she wished not the rash deed's recalment? ``For I''---so I spoke---``am a poet: ``Human nature,---behoves that I know it!'' She told me, ``Too long had I heard ``Of the deed proved alone by the word: ``For my love---what De Lorge would not dare! ``With my scorn---what De Lorge could compare! ``And the endless descriptions of death ``He would brave when my lip formed a breath, ``I must reckon as braved, or, of course, ``Doubt his word---and moreover, perforce, ``For such gifts as no lady could spurn, ``Must offer my love in return.
``When I looked on your lion, it brought ``All the dangers at once to my thought, ``Encountered by all sorts of men, ``Before he was lodged in his den,--- ``From the poor slave whose club or bare hands ``Dug the trap, set the snare on the sands, ``With no King and no Court to applaud, ``By no shame, should he shrink, overawed, ``Yet to capture the creature made shift, ``That his rude boys might laugh at the gift, ``---To the page who last leaped o'er the fence ``Of the pit, on no greater pretence ``Than to get back the bonnet he dropped, ``Lest his pay for a week should be stopped.
``So, wiser I judged it to make ``One trial what `death for my sake' ``Really meant, while the power was yet mine, ``Than to wait until time should define ``Such a phrase not so simply as I, ``Who took it to mean just `to die.
' ``The blow a glove gives is but weak: ``Does the mark yet discolour my cheek? ``But when the heart suffers a blow, ``Will the pain pass so soon, do you know?'' I looked, as away she was sweeping, And saw a youth eagerly keeping As close as he dared to the doorway.
No doubt that a noble should more weigh His life than befits a plebeian; And yet, had our brute been Nemean--- (I judge by a certain calm fervour The youth stepped with, forward to serve her) ---He'd have scarce thought you did him the worst turn If you whispered ``Friend, what you'd get, first earn!'' And when, shortly after, she carried Her shame from the Court, and they married, To that marriage some happiness, maugre The voice of the Court, I dared augur.
For De Lorge, he made women with men vie, Those in wonder and praise, these in envy; And in short stood so plain a head taller That he wooed and won .
.
.
how do you call her? The beauty, that rose in the sequel To the King's love, who loved her a week well.
And 'twas noticed he never would honour De Lorge (who looked daggers upon her) With the easy commission of stretching His legs in the service, and fetching His wife, from her chamber, those straying Sad gloves she was always mislaying, While the King took the closet to chat in,--- But of course this adventure came pat in.
And never the King told the story, How bringing a glove brought such glory, But the wife smiled---``His nerves are grown firmer: ``Mine he brings now and utters no murmur.
'' _Venienti occurrite morbo!_ With which moral I drop my theorbo.
*1 A beetle.
Written by Lewis Carroll | Create an image from this poem

Rules and Regulations

 A short direction 
To avoid dejection, 
By variations 
In occupations, 
And prolongation 
Of relaxation, 
And combinations 
Of recreations, 
And disputation 
On the state of the nation 
In adaptation
To your station, 
By invitations 
To friends and relations, 
By evitation 
Of amputation, 
By permutation 
In conversation, 
And deep reflection 
You'll avoid dejection.
Learn well your grammar, And never stammer, Write well and neatly, And sing most sweetly, Be enterprising, Love early rising, Go walk of six miles, Have ready quick smiles, With lightsome laughter, Soft flowing after.
Drink tea, not coffee; Never eat toffy.
Eat bread with butter.
Once more, don't stutter.
Don't waste your money, Abstain from honey.
Shut doors behind you, (Don't slam them, mind you.
) Drink beer, not porter.
Don't enter the water Till to swim you are able.
Sit close to the table.
Take care of a candle.
Shut a door by the handle, Don't push with your shoulder Until you are older.
Lose not a button.
Refuse cold mutton.
Starve your canaries.
Believe in fairies.
If you are able, Don't have a stable With any mangers.
Be rude to strangers.
Moral: Behave.
Written by Jonathan Swift | Create an image from this poem

The Beasts Confession

 To the Priest, on Observing how most Men mistake their own Talents
When beasts could speak (the learned say, 
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.
It happen'd, when a plague broke out (Which therefore made them more devout), The king of brutes (to make it plain, Of quadrupeds I only mean) By proclamation gave command, That ev'ry subject in the land Should to the priest confess their sins; And thus the pious wolf begins: "Good father, I must own with shame, That often I have been to blame: I must confess, on Friday last, Wretch that I was! I broke my fast: But I defy the basest tongue To prove I did my neighbour wrong; Or ever went to seek my food By rapine, theft, or thirst of blood.
" The ass, approaching next, confess'd That in his heart he lov'd a jest: A wag he was, he needs must own, And could not let a dunce alone: Sometimes his friend he would not spare, And might perhaps be too severe: But yet, the worst that could be said, He was a wit both born and bred; And, if it be a sin or shame, Nature alone must bear the blame: One fault he hath, is sorry for't, His ears are half a foot too short; Which could he to the standard bring, He'd show his face before the King: Then for his voice, there's none disputes That he's the nightingale of brutes.
The swine with contrite heart allow'd, His shape and beauty made him proud: In diet was perhaps too nice, But gluttony was ne'er his vice: In ev'ry turn of life content, And meekly took what fortune sent: Inquire through all the parish round, A better neighbour ne'er was found: His vigilance might some displease; 'Tis true he hated sloth like peas.
The mimic ape began his chatter, How evil tongues his life bespatter: Much of the cens'ring world complain'd, Who said, his gravity was feign'd: Indeed, the strictness of his morals Engag'd him in a hundred quarrels: He saw, and he was griev'd to see't, His zeal was sometimes indiscreet: He found his virtues too severe For our corrupted times to bear: Yet, such a lewd licentious age Might well excuse a Stoic's rage.
The goat advanc'd with decent pace; And first excus'd his youthful face; Forgiveness begg'd that he appear'd ('Twas nature's fault) without a beard.
'Tis true, he was not much inclin'd To fondness for the female kind; Not, as his enemies object, From chance, or natural defect; Not by his frigid constitution, But through a pious resolution; For he had made a holy vow Of chastity as monks do now; Which he resolv'd to keep for ever hence, As strictly too, as doth his Reverence.
Apply the tale, and you shall find, How just it suits with human kind.
Some faults we own: but, can you guess? Why?--virtues carried to excess, Wherewith our vanity endows us, Though neither foe nor friend allows us.
The lawyer swears, you may rely on't, He never squeez'd a needy client; And this he makes his constant rule, For which his brethren call him fool: His conscience always was so nice, He freely gave the poor advice; By which he lost, he may affirm, A hundred fees last Easter term.
While others of the learned robe Would break the patience of a Job; No pleader at the bar could match His diligence and quick dispatch; Ne'er kept a cause, he well may boast, Above a term or two at most.
The cringing knave, who seeks a place Without success, thus tells his case: Why should he longer mince the matter? He fail'd because he could not flatter; He had not learn'd to turn his coat, Nor for a party give his vote: His crime he quickly understood; Too zealous for the nation's good: He found the ministers resent it, Yet could not for his heart repent it.
The chaplain vows he cannot fawn, Though it would raise him to the lawn: He pass'd his hours among his books; You find it in his meagre looks: He might, if he were worldly wise, Preferment get and spare his eyes: But own'd he had a stubborn spirit, That made him trust alone in merit: Would rise by merit to promotion; Alas! a mere chimeric notion.
The doctor, if you will believe him, Confess'd a sin; and God forgive him! Call'd up at midnight, ran to save A blind old beggar from the grave: But see how Satan spreads his snares; He quite forgot to say his prayers.
He cannot help it for his heart Sometimes to act the parson's part: Quotes from the Bible many a sentence, That moves his patients to repentance: And, when his med'cines do no good, Supports their minds with heav'nly food, At which, however well intended, He hears the clergy are offended; And grown so bold behind his back, To call him hypocrite and quack.
In his own church he keeps a seat; Says grace before and after meat; And calls, without affecting airs, His household twice a day to prayers.
He shuns apothecaries' shops; And hates to cram the sick with slops: He scorns to make his art a trade; Nor bribes my lady's fav'rite maid.
Old nurse-keepers would never hire To recommend him to the squire; Which others, whom he will not name, Have often practis'd to their shame.
The statesman tells you with a sneer, His fault is to be too sincere; And, having no sinister ends, Is apt to disoblige his friends.
The nation's good, his master's glory, Without regard to Whig or Tory, Were all the schemes he had in view; Yet he was seconded by few: Though some had spread a hundred lies, 'Twas he defeated the Excise.
'Twas known, though he had borne aspersion, That standing troops were his aversion: His practice was, in ev'ry station, To serve the King, and please the nation.
Though hard to find in ev'ry case The fittest man to fill a place: His promises he ne'er forgot, But took memorials on the spot: His enemies, for want of charity, Said he affected popularity: 'Tis true, the people understood, That all he did was for their good; Their kind affections he has tried; No love is lost on either side.
He came to Court with fortune clear, Which now he runs out ev'ry year: Must, at the rate that he goes on, Inevitably be undone: Oh! if his Majesty would please To give him but a writ of ease, Would grant him licence to retire, As it hath long been his desire, By fair accounts it would be found, He's poorer by ten thousand pound.
He owns, and hopes it is no sin, He ne'er was partial to his kin; He thought it base for men in stations To crowd the Court with their relations; His country was his dearest mother, And ev'ry virtuous man his brother; Through modesty or awkward shame (For which he owns himself to blame), He found the wisest man he could, Without respect to friends or blood; Nor ever acts on private views, When he hath liberty to choose.
The sharper swore he hated play, Except to pass an hour away: And well he might; for, to his cost, By want of skill he always lost; He heard there was a club of cheats, Who had contriv'd a thousand feats; Could change the stock, or cog a die, And thus deceive the sharpest eye: Nor wonder how his fortune sunk, His brothers fleece him when he's drunk.
I own the moral not exact; Besides, the tale is false in fact; And so absurd, that could I raise up From fields Elysian fabling Aesop; I would accuse him to his face For libelling the four-foot race.
Creatures of ev'ry kind but ours Well comprehend their natural pow'rs; While we, whom reason ought to sway, Mistake our talents ev'ry day.
The ass was never known so stupid To act the part of Tray or Cupid; Nor leaps upon his master's lap, There to be strok'd, and fed with pap, As Aesop would the world persuade; He better understands his trade: Nor comes, whene'er his lady whistles; But carries loads, and feeds on thistles.
Our author's meaning, I presume, is A creature bipes et implumis; Wherein the moralist design'd A compliment on human kind: For here he owns, that now and then Beasts may degenerate into men.
Written by Walt Whitman | Create an image from this poem

Great are the Myths

 1
GREAT are the myths—I too delight in them; 
Great are Adam and Eve—I too look back and accept them; 
Great the risen and fallen nations, and their poets, women, sages, inventors, rulers,
 warriors,
 and priests.
Great is Liberty! great is Equality! I am their follower; Helmsmen of nations, choose your craft! where you sail, I sail, I weather it out with you, or sink with you.
Great is Youth—equally great is Old Age—great are the Day and Night; Great is Wealth—great is Poverty—great is Expression—great is Silence.
Youth, large, lusty, loving—Youth, full of grace, force, fascination! Do you know that Old Age may come after you, with equal grace, force, fascination? Day, full-blown and splendid—Day of the immense sun, action, ambition, laughter, The Night follows close, with millions of suns, and sleep, and restoring darkness.
Wealth, with the flush hand, fine clothes, hospitality; But then the Soul’s wealth, which is candor, knowledge, pride, enfolding love; (Who goes for men and women showing Poverty richer than wealth?) Expression of speech! in what is written or said, forget not that Silence is also expressive, That anguish as hot as the hottest, and contempt as cold as the coldest, may be without words.
2 Great is the Earth, and the way it became what it is; Do you imagine it has stopt at this? the increase abandon’d? Understand then that it goes as far onward from this, as this is from the times when it lay in covering waters and gases, before man had appear’d.
Great is the quality of Truth in man; The quality of truth in man supports itself through all changes, It is inevitably in the man—he and it are in love, and never leave each other.
The truth in man is no dictum, it is vital as eyesight; If there be any Soul, there is truth—if there be man or woman there is truth—if there be physical or moral, there is truth; If there be equilibrium or volition, there is truth—if there be things at all upon the earth, there is truth.
O truth of the earth! I am determin’d to press my way toward you; Sound your voice! I scale mountains, or dive in the sea after you.
3 Great is Language—it is the mightiest of the sciences, It is the fulness, color, form, diversity of the earth, and of men and women, and of all qualities and processes; It is greater than wealth—it is greater than buildings, ships, religions, paintings, music.
Great is the English speech—what speech is so great as the English? Great is the English brood—what brood has so vast a destiny as the English? It is the mother of the brood that must rule the earth with the new rule; The new rule shall rule as the Soul rules, and as the love, justice, equality in the Soul rule.
Great is Law—great are the few old land-marks of the law, They are the same in all times, and shall not be disturb’d.
4 Great is Justice! Justice is not settled by legislators and laws—it is in the Soul; It cannot be varied by statutes, any more than love, pride, the attraction of gravity, can; It is immutable—it does not depend on majorities—majorities or what not, come at last before the same passionless and exact tribunal.
For justice are the grand natural lawyers, and perfect judges—is it in their Souls; It is well assorted—they have not studied for nothing—the great includes the less; They rule on the highest grounds—they oversee all eras, states, administrations.
The perfect judge fears nothing—he could go front to front before God; Before the perfect judge all shall stand back—life and death shall stand back—heaven and hell shall stand back.
5 Great is Life, real and mystical, wherever and whoever; Great is Death—sure as life holds all parts together, Death holds all parts together.
Has Life much purport?—Ah, Death has the greatest purport.
Written by Walt Whitman | Create an image from this poem

Song of the Redwood-Tree

 1
A CALIFORNIA song! 
A prophecy and indirection—a thought impalpable, to breathe, as air; 
A chorus of dryads, fading, departing—or hamadryads departing; 
A murmuring, fateful, giant voice, out of the earth and sky, 
Voice of a mighty dying tree in the Redwood forest dense.
Farewell, my brethren, Farewell, O earth and sky—farewell, ye neighboring waters; My time has ended, my term has come.
2 Along the northern coast, Just back from the rock-bound shore, and the caves, In the saline air from the sea, in the Mendocino country, With the surge for bass and accompaniment low and hoarse, With crackling blows of axes, sounding musically, driven by strong arms, Riven deep by the sharp tongues of the axes—there in the Redwood forest dense, I heard the mighty tree its death-chant chanting.
The choppers heard not—the camp shanties echoed not; The quick-ear’d teamsters, and chain and jack-screw men, heard not, As the wood-spirits came from their haunts of a thousand years, to join the refrain; But in my soul I plainly heard.
Murmuring out of its myriad leaves, Down from its lofty top, rising two hundred feet high, Out of its stalwart trunk and limbs—out of its foot-thick bark, That chant of the seasons and time—chant, not of the past only, but the future.
3 You untold life of me, And all you venerable and innocent joys, Perennial, hardy life of me, with joys, ’mid rain, and many a summer sun, And the white snows, and night, and the wild winds; O the great patient, rugged joys! my soul’s strong joys, unreck’d by man; (For know I bear the soul befitting me—I too have consciousness, identity, And all the rocks and mountains have—and all the earth;) Joys of the life befitting me and brothers mine, Our time, our term has come.
Nor yield we mournfully, majestic brothers, We who have grandly fill’d our time; With Nature’s calm content, and tacit, huge delight, We welcome what we wrought for through the past, And leave the field for them.
For them predicted long, For a superber Race—they too to grandly fill their time, For them we abdicate—in them ourselves, ye forest kings! In them these skies and airs—these mountain peaks—Shasta—Nevadas, These huge, precipitous cliffs—this amplitude—these valleys grand—Yosemite, To be in them absorb’d, assimilated.
4 Then to a loftier strain, Still prouder, more ecstatic, rose the chant, As if the heirs, the Deities of the West, Joining, with master-tongue, bore part.
Not wan from Asia’s fetishes, Nor red from Europe’s old dynastic slaughter-house, (Area of murder-plots of thrones, with scent left yet of wars and scaffolds every where,) But come from Nature’s long and harmless throes—peacefully builded thence, These virgin lands—Lands of the Western Shore, To the new Culminating Man—to you, the Empire New, You, promis’d long, we pledge, we dedicate.
You occult, deep volitions, You average Spiritual Manhood, purpose of all, pois’d on yourself—giving, not taking law, You Womanhood divine, mistress and source of all, whence life and love, and aught that comes from life and love, You unseen Moral Essence of all the vast materials of America, (age upon age, working in Death the same as Life,) You that, sometimes known, oftener unknown, really shape and mould the New World, adjusting it to Time and Space, You hidden National Will, lying in your abysms, conceal’d, but ever alert, You past and present purposes, tenaciously pursued, may-be unconscious of yourselves, Unswerv’d by all the passing errors, perturbations of the surface; You vital, universal, deathless germs, beneath all creeds, arts, statutes, literatures, Here build your homes for good—establish here—These areas entire, Lands of the Western Shore, We pledge, we dedicate to you.
For man of you—your characteristic Race, Here may be hardy, sweet, gigantic grow—here tower, proportionate to Nature, Here climb the vast, pure spaces, unconfined, uncheck’d by wall or roof, Here laugh with storm or sun—here joy—here patiently inure, Here heed himself, unfold himself (not others’ formulas heed)—here fill his time, To duly fall, to aid, unreck’d at last, To disappear, to serve.
Thus, on the northern coast, In the echo of teamsters’ calls, and the clinking chains, and the music of choppers’ axes, The falling trunk and limbs, the crash, the muffled shriek, the groan, Such words combined from the Redwood-tree—as of wood-spirits’ voices ecstatic, ancient and rustling, The century-lasting, unseen dryads, singing, withdrawing, All their recesses of forests and mountains leaving, From the Cascade range to the Wasatch—or Idaho far, or Utah, To the deities of the Modern henceforth yielding, The chorus and indications, the vistas of coming humanity—the settlements, features all, In the Mendocino woods I caught.
5 The flashing and golden pageant of California! The sudden and gorgeous drama—the sunny and ample lands; The long and varied stretch from Puget Sound to Colorado south; Lands bathed in sweeter, rarer, healthier air—valleys and mountain cliffs; The fields of Nature long prepared and fallow—the silent, cyclic chemistry; The slow and steady ages plodding—the unoccupied surface ripening—the rich ores forming beneath; At last the New arriving, assuming, taking possession, A swarming and busy race settling and organizing every where; Ships coming in from the whole round world, and going out to the whole world, To India and China and Australia, and the thousand island paradises of the Pacific; Populous cities—the latest inventions—the steamers on the rivers—the railroads—with many a thrifty farm, with machinery, And wool, and wheat, and the grape—and diggings of yellow gold.
6 But more in you than these, Lands of the Western Shore! (These but the means, the implements, the standing-ground,) I see in you, certain to come, the promise of thousands of years, till now deferr’d, Promis’d, to be fulfill’d, our common kind, the Race.
The New Society at last, proportionate to Nature, In Man of you, more than your mountain peaks, or stalwart trees imperial, In Woman more, far more, than all your gold, or vines, or even vital air.
Fresh come, to a New World indeed, yet long prepared, I see the Genius of the Modern, child of the Real and Ideal, Clearing the ground for broad humanity, the true America, heir of the past so grand, To build a grander future.

Book: Shattered Sighs