Now is the winter of our discontent Made glorious summer by this sun of York, And all the clouds that loured upon our house In the deep bosom of the ocean buried. Now are our brows bound with victorious wreaths, Our bruised arms hung up for monuments, Our stern alarums changed to merry meetings, Our dreadful marches to delightful measures. Grim-visaged war hath smoothed his wrinkled front And now, instead of mounting barbed steeds To fright the souls of fearful adversaries, He capers nimbly in a lady's chamber To the lascivious pleasing of a lute. But I, that am not shaped for sportive tricks, Nor made to court an amorous looking-glass I, that am rudely stamped, and want love's majesty To strut before a wanton ambling nymph I, that am curtailed of this fair proportion, Cheated of feature by dissembling nature, Deformed, unfinished, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them,-- Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun.
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Behind him lay the gray Azores, Behind the gates of Hercules; Before him not the ghost of shores, Before him only shorless seas. The good Mate said, Now we must pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say? Why say, 'Sail on! sail on! and on! My men grow mutinous day by day; My men grow ghastly wan and weak! The stout Mate thought of home; a spray Of salt wavewashed his swarthy cheek. What shall I say, brave Admiral, say, If we sight naught but seas at dawn? Why, you shall say at break of day, 'Sail on! sail on! sail on! and on!' They sailed. They sailed. Then spake the Mate; This mad sea shows its teeth tonight. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word; What shall we do when hope is gone? The words leapt like a leaping sword; Sail on! sail on! sail on! and on! Then, pale and worn, he kept his deck And peered through darkness. Ah! that night Of all dark nights! And then a speck -- A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world Its greatest lesson: On! sail on!
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'Maman', said Annaïse, her voice strangely weak. 'Here is the water.' A thin blade of silver came forward in the plain and the peasants...
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I am the voice of the voiceless; Through me the dumb shall speak, Till the deaf world's ears be made to hear, The wrongs of the wordless weak. And I am my brothers keeper, And I will fight his fights; And speak the words for beast and bird, Till the world shall set things right.
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Though we are not now at that strength which in better days moved earth and heaven, that which we are, we are; one equal temper of heroic hearts made weak by time and fate but not in will; To strive, to seek, to find, and not to yield
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And Nothing is very strong: strong enough to steal away a man's best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.
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For still, the more he works, the moreDo his weak ankles swell.
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We don't want to feel helpless, so we use fear, anger, addiction, or unbridled sexuality to block out our helpless feelings. The fact is that if we cannot openly face our feeling of helplessness, we cannot receive help. It is important that we accept our helplessness, taking it to God and allowing Him to be strong where we are weak. When we let Him be God, we receive continuous healing for our woundedness. But when we hide our pain, helplessness, and insecurity, we find ourselves at the mercy of our narcissistic, wounded false self with its insatiable craving for validation and anesthesia.
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...That we must never forgive would seem to follow from the same stern logic. For if we forgive, it will be a sign to those in the future that they can act without fear of punishment, and that the world has a moral escape valve labeled 'forgiveness' that permits evil not only to survive but to thrive...Forgiveness becomes a 'weak' virtue, one that Christians seem particularly prone to champion, and one that always carries the possibility of condoning, rather than constricting, the spread of evil.
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It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found to be generally true that ages in which the dominant weapon is expensive or difficult to make will be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon --so long as there is no answer to it-- gives claws to the weak.
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The weak can never forgive. Forgiveness is the attribute of the strong.
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A country is considered the more civilized the more the wisdom and efficiency of its laws hinder a weak man from becoming too weak or a powerful one too powerful.
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Up to a point a man's life is shaped by environment, heredity, and the movements and changes in the world around him. Then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, 'This I am today; that I will be tomorrow.' The wish, however, must be implemented by deeds.
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Every reform, however necessary, will by weak minds be carried to an excess, that itself will need reforming.
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The original story, whatever it was, was told to those who forgot some details and substituted others. The original is long lost in the restorations. They have had the composer accompanied by a gifted sister, who, the inflexible record shows, died years before the song was written. They have seated him at the prim old spindle-legged mahogany desk in the hall at Federal Hill and had him dash it off in the frenzy of inspiration. Or they have followed him to the rocks of the old spring house, whither they have sent him, pencil in hand, and counted the frowns of agony with which he laboriously set down now a strain of melody and again a phrase of words. They have heard him trying it out with the deep booming bass voice of him who had never more than a weak but sweet light baritone. Every writer of it has himself for the hero and has described it as he would himself have acted it before the grand audience of posterity. These various stories cling about Federal Hill, the outgrowth of the human desire for contact with the vague figures of the past.
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Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature, where the weaker individual is not secured against the violence of the stronger and as, in the latter state, even the individuals are prompted, by the uncertainty of their condition, to submit to a government which may protect the weak as well as themselves so, in the former state, will the more powerful factions or parties be gradually induced, by a like motive to wish for a government which will protect all parties, the weaker as well as the more powerful.
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You and me, we used to talk Like a river underground, the sewer where we used to walk. The hole at the end empties out to the pier Where paperboats disappear Me, I try to send this note, Float it like a paper boat, But paper sinks and words are weak. I try but I don't speak Join together in the silent snow Turn our faces up to see Not endless night, but day A pier And you and me, talking.
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It's just like when you've got some coffee that's too black, which means it's too strong. What do you do? You integrate it with cream, you make it weak. But if you pour too much cream in it, you won't even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it puts you to sleep.
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He who establishes his argument by noise and command shows that his reason is weak.
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Concerns about the weak February payrolls tally and the terrorism scare in Madrid were cited as reasons for the declines last week, but the market had been setting itself up for a pullback anyway. With that correction past, you're seeing people buying on the dips.
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Permanence, perseverance and persistence in spite of all obstacle s, discouragement s, and impossibilities: It is this, that in all things distinguishes the strong soul from the weak.
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Where is human nature so weak as in the bookstore?
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He that visits the sick in hopes of a legacy, but is never so friendly in all other cases, I look upon him as being no better than a raven that watches a weak sheep only to peck out its eyes.
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1-3 Butadiene, an important industrial chemical and a common environmental air pollutant, has been shown to be a weak carcinogen in the rat, but a potent carcinogen in the B6C3F1 mouse. This species difference makes risk extrapolation to humans difficult, and the underlying mechanism must be clarified before meaningful risk extrapolation to humans can be made.
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As she came up to the arch Elizabeth saw with a start that it was written on. She went closer. She peered at the stone. There were names on it. Every grain of the surface had been carved with British names; their chiselled capitals rose from the level of her ankles to the height of the great arch itself; on every surface of every column as far as her eyes eyes could see there were names teeming, reeling, over surfaces of yards, of hundreds of yards, over furlongs of stone. She moved through the space beneath the arch where the man was sweeping. She found the other pillas identically marked, their faces obliterated on all sides by the names that were carved on them. 'Who are these, these ...?; She gestured with her hand.' 'These?' The man with the brush sounded surprised. 'The lost.' 'Men who died in battle?' 'No. The lost, the ones they did not find. The others are in cemetries.' 'These are just the ... unfound?' She looked at the vault above her head and then around in panic at the endless writing, as though the surface of the sky had been papered in footnotes. When she could speak again, she said, 'from the whole war?' The man shook his head. 'Just these fields.' He gestured with his arm. Elizabeth went and sat on the steps on the other side of the monument. Beneath her was a formal garden with some rows of white headstones, each with a tended plant or flower at its base, each cleaned and beautiful in the weak winter sunlight. 'Nobody told me.' She ran her fingers with their red-painted nails back through her thick dark hair. 'My God, nobody told me.
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They are slaves who fear to speak, For the fallen and the weak.
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History does not long entrust the care of freedom to the weak or the timid.
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He was a friend to man, and lived in a house by the side of the road. HOMERThere are hermit souls that live withdrawnIn the peace of their self-content;There are souls, like stars, that dwell apart,In a fellowless firmament;There are pioneer souls that blaze their pathsWhere highways never ran;But let me live by the side of the roadAnd be a friend to man. Let me live in a house by the side of the road,Where the race of men go byThe men who are good and the men who are bad,As good and as bad as I. I would not sit in the scorners seat,Or hurl the cynics ban;Let me live in a house by the side of the roadAnd be a friend to man. I see from my house by the side of the road,By the side of the highway of life,The men who press with the ardor of hope,The men who are faint with the strife. But I turn not away from their smiles nor their tearsBoth parts of an infinite plan;Let me live in my house by the side of the roadAnd be a friend to man. I know there are brook-gladdened meadows aheadAnd mountains of wearisome height;That the road passes on through the long afternoonAnd stretches away to the night. But still I rejoice when the travellers rejoice,And weep with the strangers that moan. Nor live in my house by the side of the roadLike a man who dwells alone. Let me live in my house by the side of the roadWhere the race of men go byThey are good, they are bad, they are weak, they are strong,Wise, foolishso am I. Then why should I sit in the scorners seatOr hurl the cynics ban?Let me live in my house by the side of the roadAnd be a friend to man.
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Fear rules those weak enough to accept it.
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Why harass with eternal purposes a mind to weak to grasp them?
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