Look not mournfully into the Past. It comes not back again. Wisely improve the Present. In is thine. Go forth to meet the shadowy Future, without fear, and a manly heart.
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(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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Wise child, didst hastily return And mad'st thy mother's womb thine urn....
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LOOKING-GLASS, n. A vitreous plane upon which to display a fleeting show for man's disillusion given. The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe! Please with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves --as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
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Accuse not nature, she hath done her partDo thou but thine, and be not diffidentOf wisdom, she deserts thee not, if thouDismiss not her, when most thou needest her nigh,By attributing overmuch to thingsLess excellent, as thou thyself perceivest.
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Go to the ant, thou sluggard, learn to live, and by her busy ways, reform thine own.
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Thine eyes shall see the light of distant skies: Yet, Cole! thy heart shall bear to Europe's strand...
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Judge of thine improvement, not by what thou speakest or writest, but by the firmness of thy mind, and the government of thy passions and affections.
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What is thine is mine, and all mine is thine.
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All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated...As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all: but how much more me, who am brought so near the door by this sickness....No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.
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No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were: any mans death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.
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This quarry cries on havoc. O proud Death, What feast is toward in thine eternal cell,...
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No man is an Island, entire of itself every man is a piece of the Continent, a part of the main if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were any man's death diminishes me, because I am involved in Mankind And therefore never send to know for whom the bell tolls It tolls for thee.
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Give every man thine ear, but few thy voice take each man's censure but reserve thy judgement.
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Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. Wreck of all order, cry the multitude, Art thou, and war and murder's endless rage. O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be!
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Endeavor to be always patient of the faults and imperfections of others for thou has many faults and imperfections of thine own that require forbearance. If thou are not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will?
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Invite the man that loves thee to a feast, but let alone thine enemy.
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Neither a borrower nor a lender be For loan oft loses both itself and friend, And borrowing dulls the edge of husbandry. This above all to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.
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Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse.
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Tell me, my soul, why art thou restless? Why dost thou look forward to the future with such strong desire? The present is thine,--and the past;--and the future shall be! O that thou didst look forward to the great hereafter with half the longing wherewith thou longest for an earthly future,--which a few days at most will bring thee! to the meeting of the dead, as to the meeting of the absent! Thou glorious spirit-land! O, that I could behold thee as thou art,--the region of life, and light, and love, and the dwelling-place of those beloved ones, whose being has flowed onward like a silver-clear stream into the solemn-sounding main, into the ocean of Eternity.
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Look not mournfully into the past. It comes not back again. Wisely improve the present. It is thine. Go forth to meet the shadowy future, without fear.
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Be thine enemy an ant, see in him an elephant..
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Endeavor to be always patient of the faults and imperfections of others for thou has many faults and imperfections of thine own that require forbearance. If thou are not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will
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Neither a borrower nor a lender be; For loan oft loses both itself and friend, And borrowing dulls the edge of husbandry. This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.
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Accuse not nature, she hath done her part; Do thou but thine, and be not diffident Of wisdom, she deserts thee not, if thou Dismiss not her, when most thou needest her nigh, By attributing overmuch to things Less excellent, as thou thyself perceivest.
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Seek but provision of bread and wine, fools to flatter, and clothing fine; and nothing of God shall ever be thine.
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Nothing can throw thee into the infernal abyss so much as this detested word -- heed well! -- this mine and thine.
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Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse.
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If thou desire to purchase honor with thy wealth, consider first how that wealth became thine; if thy labor got it, let thy wisdom keep it; if oppression found it, let repentance restore it; if thy parent left it, let thy virtues deserve it; so shall thy honor be safer, better and cheaper.
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And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
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