The evidence of the emotions, save in cases where it has strong objective support, is really no evidence at all, for every recognizable emotion has its opposite, and if one points one way then another points the other way. Thus the familiar argument that there is an instinctive desire for immortality, and that this desire proves it to be a fact, becomes puerile when it is recalled that there is also a powerful and widespread fear of annihilation, and that this fear, on the same principle proves that there is nothing beyond the grave. Such childish proofs are typically theological, and they remain theological even when they are adduced by men who like to flatter themselves by believing that they are scientific gents...
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Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition.
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Most of us retain enough of the theological attitude to think that we are little gods.
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Men are doubtful and skeptical about the Church they suspect and dislike the clergy they are impatient of theological systems but for Jesus Christ, as he stand out to view in the sacred pages, as they dimly realize him in their own best selves, as they catch faint traces of him in the lives of his saints, they have no other sentiments than those of respect and affection.
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The masculine imagination lives in a state of perpetual revolt against the limitations of human life. In theological terms, one might say that all men, left to themselves, become gnostics. They may swagger like peacocks, but in their heart of hearts they all think sex an indignity and wish they could beget themselves on themselves. Hence the aggressive hostility toward women so manifest in most club-car stories.
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Each department of knowledge passes through three stages. The theoretic stage; the theological stage and the metaphysical or abstract stage.
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To explain the unknown by the known is a logical procedure; to explain the known by the unknown is a form of theological lunacy.
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It will be the hub of theological learning.
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To explain the unknown by the known is a logical procedure; to explain the known by the unknown is a form of theological lunacy
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Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
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