A resolution to avoid an evil is seldom framed till the evil is so far advanced as to make avoidance impossible.

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So far, all of the ethical discussions about sex selection have focused on 'what if' scenarios without any legitimate data. This study should provide a legitimate framework to better lead the discussion about the realistic implications of sex selection technology.

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We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through the glass of his knowledge and sees there by a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. The animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.

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It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we were all doing direct the other way - in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

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I plan to live forever... So far so good.

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I despise and abhor the pleas on behalf of that infamous practice, vivisection... I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured to death on the pretense of sparing me a twinge or two.

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I will not go so far as to say that to construct a history of thought without profound study of the mathematical ideas of successive epochs is like omitting Hamlet from the play which is named after him. . . But it is certainly analogous to cutting out the part of Ophelia. This simile is singularly exact. For Ophelia is quite essential to the play, she is very charming-- and a little mad.

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I'm living so far beyond my income that we may almost be said to be living apart.

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The most eloquent eulogy of capitalism was made by its greatest enemy. Marx is only anti-capitalist in so far as capitalism is out of date.

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Artists have a double relationship towards nature: they are her master and her slave at the same time. They are her slave in so far as they mu...

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On occasions, after drinking a pint of beer at luncheon, there would be a flow into my mind with sudden and unaccountable emotion, sometimes a line or two of verse, sometimes a whole stanza, accompanied, not preceded by a vague notion of the poem which they were destined to form a part of.... I say bubble up because, so far as I could make out, the source of the suggestions thus proffered to the brain was the pit of the stomach.

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I think computer viruses should count as life. I think it says something about human nature that the only form of life we have created so far is purely destructive. We've created life in our own image.

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Remember God's bounty in the year. String the pearls of His favor. Hide the dark parts, except so far as they are breaking out in light! Give this one day to thanks, to joy, to gratitude!

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In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum, or first cause of his musings, utterly vanished and forgotten. In my case, the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in, so to speak, upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.

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A turkey is more occult and awful than all the angels and archangels. In so far as God has partly revealed to us an angelic world, he has partly told us what an angel means. But God has never told us what a turkey means. And if you go and stare at a live turkey for an hour or two, you will find by the end of it that the enigma has rather increased than diminished.

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For the ordinary man is passive. Within a narrow circle (home life, and perhaps the trade unions or local politics) he feels himself master of his fate, but against major events he is as helpless as against the elements. So far from endeavoring to influence the future, he simply lies down and lets things happen to him.

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For the ordinary man is passive. Within a narrow circle (home life, and perhaps the trade unions or local politics) he feels himself master of his fate, but against major events he is as helpless as against the elements. So far from endeavouring to influence the future, he simply lies down and lets things happen to him.

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Freedom is a man's natural power of doing what he pleases, so far as he is not prevented by force or law.

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He has a great attitude every day in practice. He works hard in the games. He's making plays, he's pushing the pile, he's making people double-team him. He's been keeping people off our linebackers and he's really playing pretty well so far.

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...and we have so far improved upon the custom of Adam and Eve, that we generally furnish forth our feasts with a portion of some delicate calf or lamb, whose unspotted innocence entitles them to the happiness of becoming our sustenance.

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The world could not long ignore a holy church. The church is not despised because it is holy: it is despised because it is not holy enough. There is not enough difference between the people inside the church and those outside to be impressive. A church in which saints were as common as now they are rare would convict the world, if only by contrast. Sanctity cannot be ignored. Even a little bit is potent. So far from the gates of hell prevailing against it, it hammers on their triple steel.

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If there is to be eventually, over time, a genuine peace and reconciliation, there has to be a sharp reduction -- hopefully an elimination -- of the kind of incitement and hatred and demonization that has so far characterized the conflict,

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It's rest I want--there, I have said it out-- From cooking meals for hungry hired men And washing dishes after them--from doing Things over and over that just won't stay done. By good rights I ought not to have so much Put on me, but there seems no other way. Len says one steady pull more ought to do it. He says the best way out is always through . And I agree to that, or in so far As that I can see no way out but through-- Leastways for me--and then they'll be convinced.

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What we call personality (...) has become the most impersonal thing in the world. Its pale and featureless face appears like a ghost at every corner and in every crowd. ... Individualism kills individuality, precisely because individualism has to be an 'ism' quite as much as Communism or Calvinism. The economic and ethical school which calls itself individualist ended by threatening the world with the flattest and dullest spread of the commonplace. Men, instead of being themselves, set out to find a self to be: a sort of abstract economic self identified with self-interest. But while the self was that of a man, the self-interest was generally that of a class or a trade or even an empire. So far from really remaining a separate self, the man became part of a communal mass of selfishness.

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Every particle of factual evidence supports the factual contention that the higher mammalian vertebrates experience pain sensations at least as acute as our own. To say that they feel pain less because they are lower animals is an absurdity; it can easily be shown that many of their senses are far more acute than ours - visual acuity in certain birds, hearing in most wild animals, and touch in others; these animals depend more than we do today on a the sharpest possible awareness of a hostile environment. Apart from the complexity of the cerebral cortex (which does not directly perceive pain) their nervous systems are almost identical to ours and their reaction to pain remarkably similar, though lacking (so far as we know) the philosophical and moral overtones. The emotional element is all too evident, mainly in the form of fear and anger.

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Commerce is so far from being beneficial to arts, or to empire, that it is destructive of both, as all their history shows, for the above reason of individual merit being its great hatred. Empires flourish till they become commercial, and then they are scattered abroad to the four winds.

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He's a huge talent, and so far I've been very impressed with him. After spending 13 years in Detroit, it's going to take him awhile to get used to what we do, and for us to get used to what he does. We're not trying to change him, but we want him to play within the scheme we play. He's very explosive, very talented and seems very conscientious. He's more in the monitoring stage of observing what we're doing, but once he catches on a little more, then he'll be at the front.

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Judging from the main portion of the history of the world, so far, justice is always in jeopardy.

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No Raven's wing can stretch the flight so far As the torn bandrols of Napoleon's war....

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Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer

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