The problem of the twentieth century is the problem of the color-line -- the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea. It was a phase of this problem that caused the Civil War.
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I have never doubted the truth of signs, Adso; they are the only things man has with which to orient himself in the world. What I did not understand is the relation among signs . . . I behaved stubbornly, pursuing a semblance of order, when I should have known well that there is no order in the universe. But in imagining an erroneous order you still found something. . . . What you say is very fine, Adso, and I thank you. The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless . . . The only truths that are useful are instruments to be thrown away.
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The typewriting machine, when played with expression, is no more annoying than the piano when played by a sister or near relation.
Technology
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Light is meaningful only in relation to darkness, and truth presupposes error. It is these mingled opposites which people our life, which make it pungent, intoxicating. We only exist in terms of this conflict, in the zone where black and white clash.
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The most happy man is he who knows how to bring into relation the end and beginning of his life.
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Poetry is the statement of a relation between a man and the world.
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Hesitation increases in relation to risk in equal proportion to age.
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Marriage must be a relation either of sympathy or of conquest.
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I condole with you, we have lost a most dear and valuable relation, but it is the will of God and Nature that these mortal bodies be laid aside, when the soul is to enter into real life; 'tis rather an embrio state, a preparation for living; a man is not completely born until he be dead: Why should we grieve that a new child is born among the immortals? A new member added to their happy society? We are spirits. That bodies should be lent us, while they can afford us pleasure, assist us in acquiring knowledge, or doing good to our fellow creatures, is a kind and benevolent act of God -- when they become unfit for these purposes and afford us pain rather than pleasure -- instead of an aid, become an incumbrance and answer none of the intentions for which they were given, it is equally kind and benevolent that a way is provided by which we may get rid of them. Death is that way. We ourselves prudently choose a partial death. In some cases a mangled painful limb, which cannot be restored, we willingly cut off -- He who plucks out a tooth, parts with it freely since the pain goes with it, and he that quits the whole body, parts at once with all pains and possibilities of pains and diseases it was liable to, or capable of making him suffer. Our friend and we are invited abroad on a party of pleasure -- that is to last forever -- His chair was first ready and he is gone before us -- we could not all conveniently start together, and why should you and I be grieved at this, since we are soon to follow, and we know where to find him.
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What happened at Hiroshima was not only that a scientific breakthrough had occurred and that a great part of the population of a city had been burned to death, but that the problem of the relation of the triumphs of modern science to the human purposes of man had been explicitly defined.
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There is a very real danger of our drifting into an attitude of contempt for humanity. We know quite well that we have no right to do so, and that it would lead us into the most sterile relation to our fellow-men. The following thoughts may keep us from such a temptation. It means that we at once fall into the worst blunders of our opponents. The man who despises another will never be able to make anything of him. Nothing that we despise in the other man is entirely absent from ourselves. Why have we hitherto thought so intemperately about man and his frailty and temptability? We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer. The only profitable relationship to others -- and especially to our weaker brethren -- is one of love, and that means the will to hold fellowship with them. God himself did not despise humanity, but became man for men's sake.
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I have often noticed that a bribe has that effect -- it changes a relation. The man who offers a bribe gives away a little of his own importance; the bribe once accepted, he becomes the inferior, like a man who has paid for a woman.
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I will place no value on anything I have or may possess except in relation to the kingdom of Christ.
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Design in art, is a recognition of the relation between various things, various elements in the creative flux. You can't invent a design. You recognize it, in the fourth dimension. That is, with your blood and your bones, as well as with your eyes.
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All education should be directed toward the refinement of the individual's sensibilities in relation not only to one's fellow humans everywhere, but to all things whatsoever. In the societies of the Western world compassionate intelligence is encouraged in girls - in boys it is tabu. The tabu on tenderness in which boys are conditioned, the emphasis on 'manliness,' 'machoism,' plays havoc with the male's capacity for compassionate intelligence. Tenderness is considered to be feminine, and that is sufficient to remove it from the repertoire of masculine behavior. Indeed, things have reached such a pass in the Western world that many men seem to have lost all understanding of its meaning. The masculine world would substitute for it the idea of 'justice.' The difficulty with that is that there is not much compassion in their justice, and justice without compassion is not justice at all.
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The actual tragedies of life bear no relation to one's preconceived ideas. In the event, one is always bewildered by their simplicity, their grandeur of design, and by that element of the bizzare which seems inherent in them.
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I began reviewing my life in relation to its objectives. I saw no objects, I saw only states.
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Only in a house where one has learnt to be lonely does one have this solicitude for things. One's relation to them, the daily seeing or touching, begins to become love, and to lay one open to pain.
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Daniel 9:24:
'Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.'
(NIV)
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
(AMP)
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
(KJV)
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To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.
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Excerpts from an interview with Cardinal Ratzinger by German journalist Peter Seewald
Cardinal Ratzinger is the Prefect for the Congregation for the Doctrine of the Faith, the Vatican's foremost advisor on matters of doctrine.
Seewald: Are we allowed to make use of animals, and even to eat them?
Ratzinger: That is a very serious question. At any rate, we can see that they are given into our care, that we cannot just do whatever we want with them. Animals, too, are God's creatures, and even if they do not have the same direct relation to God that man has, they are creatures of his will, creatures we must respect as companions in creation and as important elements in the creation.
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Evil borders upon good, and vices are confounded with virtues; as the report of good qualities is delightful to a well-disposed mind, so the relation of the contrary should not be offensive.
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We're like a little family. I call them my cousins even though we have no relation. But we're really close.
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The idea of an incarnation of God is absurd: why should the human race think itself so superior to bees, ants, and elephants as to be put in this unique relation to its maker? . . Christians are like a council of frogs in a marsh or a synod of worms on a dung-hill croaking and squeaking 'for our sakes was the world created.'
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These same experiences make of the sequence of life cycles a generational cycle, irrevocably binding each generation to those that gave it life and to those for whose life it is responsible. Thus, reconciling lifelong generativity and stagnation involves the elder in a review of his or her own years of active responsibility for nurturing the next generations, and also in an integration of earlier-life experiences of caring and of self-concern in relation to previous generations.
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Don't flatter yourself that friendship authorizes you to say disagreeable things to your intimates. The nearer you come into relation with a person, the more necessary do tact and courtesy become. Except in cases of necessity, which are rare, leave your friend to learn unpleasant things from his enemies they are ready enough to tell them.
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In summary, mouse xenograft models should not be viewed as ideal models for cancer drug development. Altered, nonhuman host stroma, poor predictive value when applied in an empirical sense, and questionable relation to the naturally occurring human disease are but a few features, which temper enthusiasm for their use.
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The intimate relation between humour and faith is derived from the fact that both deal with the incongruities of our existence. Humour is conc...
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The business of art is to reveal the relation between man and his environment.
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Without words to objectify and categorize our sensations and place them in relation to one another, we cannot evolve a tradition of what is real in the world.
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