Wisdom and spirit of the Universe Thou soul is the eternity of thought That giv'st to forms and images a breath And everlasting motion Not in vain By day or star-light thus from by first dawn Of childhood didst thou intertwine for me The passions that build up our human soul, Not with the mean and vulgar works of man, But with high objects, with enduring things, With life and nature, purifying thus The elements of feeling and of thought, And sanctifying, by such discipline Both pain and fear, until we recognize A grandeur in the beatings of the heart.
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How important it is for us to recognize and celebrate our heroes and she-roes!
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Respect human talent, respond to genius, recognize reality, admire truth and beauty, realize the meaning of the rare flower Reason.
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The dissolution of commercial animal farming as we know it obviously requires more than our individual commitment to vegetarianism. To refuse on principle to buy products of the meat industry is to do what is right, but it is not to do enough. To recognize the rights of animals is to recognize the related duty to defend them against those who violate their rights, and to discharge this duty requires more than our individual abstention. It requires acting to bring about those changes that are necessary if the rights of these animals are not to be violated. Fundamentally, then, it requires a revolution in our culture's thought about, and its accepted treatment of, farm animals... But prejudices die hard, all the more so when they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. To overcome the collective entropy of those forces against change will not be easy. The animal rights movement is not for the faint heart.
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Appreciation of life itself, becoming suddenly aware of the miracle of being alive, on this planet, can turn what we call ordinary life into a miracle. We come awake to such a realization when we recognize our connection to a spiritual dimension.
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Children look for grown-ups to show them how to live; When we try to fool them, they see through us like a sieve. We recognize the problem now; that's wonderful to see; The answer may well plague us 'til new values come to be. Volunteers are wonderful and will help to meet the need, But we must change the literature on which our children feed. We must teach and model absolutes of love, and justice, too; Prove to them that what we say, is just what we will do. There is one book, and it alone, will help attain success. It is the book, our fathers brought, to tame this wilderness. They used the Bible as their guide, the written Word of God; And found the wisdom written there, the greatest on this sod. Whether it was in the home, in public, or in school, The bible was the blueprint that became their greatest tool. Let's trash the recent literature before it is too late; Teach again, the basic values, that made our nation great. Surely it is evident, without a single doubt, That truth and right mus be invoked to help our children out. So, let's scour all the nation, and get folks to volunteer That believe the principles our precious kids should hear. If they are dependable, and use the proper tact, Volunteers can help to get our children back on track.
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The sooner we recognize the fact that the mercy of the Almighty extends to every creature endowed with life, the better it will be for us as men and Christians.
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Liberty is a harsh mistress. You cannot pick and choose what you like and dislike about her. Liberty will not change her principles for you, no matter how much you claim to love her. She will stand fast in her demands for total acceptance. If you can't receive her, she will recognize you as a false lover and leave you. And when you hear that door slam, it will take every tear in your eye, every ounce of blood in your veins, and all the nerve in your heart to win her back.
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The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This
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'He [the truly ethical man] breaks no leaf from the tree, plucks no flower, is careful to crush no insect with his feet. When he works by his lamp in the summer evening, he prefers to keep his window shut and to breathe the stifling air rather than to see insect after insect falling on his table with singed wings. If after a rain he is walking on the road and sees an earthworm gone astray, he remembers it will dry up in the sun if it does not get back in time to the earth into which it can burrow, and helps it from the fatal stones into the grass. If he comes upon an insect fallen into a puddle, he takes time to save it by extending a leaf or a stalk to it. He is not afraid of being laughed at as sentimental. It is the fate of every truth to be ridiculed before it is recognized. It was once considered stupid to think colored men were really human and must be treated humanely. The time is coming when people will be amazed that it took so long for mankind to recognize that thoughtless injury to life is incompatible with ethics.'
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We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet in mere passional characteristics our natures and the animals’ are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize—the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.
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You don't win championships in September, obviously. You don't win them in Week 8. You don't win them with one game. This is going to be a tough deal for us to come back. Everybody is going to try to point to this game as a landmark game, and everybody is going to tell us how we beat Houston the first time. Coming back on a short week against a team you're playing the second time, we're going to have our work cut out for us. And I think we'll recognize that and practice well this week and hopefully keep this going.
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The moral authority of our most cherished institutions comes from their voluntary nature: the value of advice from a priest, a teacher or a loved one depends in large part on the fact that we are free to ignore it. But judges' pieces of 'advice' are court orders, enforceable ultimately by the raw physical power of imprisonment. It is precisely because of the awesomely enforceable nature of our powers that we must be so circumspect in exercising them. It is one thing for a co-worker, family member, doctor, or clergyman to confront someone about a perceived drug problem; it is quite another thing for a judge to compel drug treatment. Drug courts not only fail to recognize this important institutional distinction, but their very purpose is to obliterate it.
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We need somebody who's got the heart, the empathy, to recognize what it's like to be a young teenage mom, the empathy to understand what it's like to be poor or African-American or gay or disabled or old - and that's the criterion by which I'll be selecting my judges.
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. . there is one other thought closely allied to this. What of our duties to our fellow-men? And here I appeal particularly to my own sex, because women are supposed to be rather the standard in the community of refinement, of gentleness, of compassion, of tenderness, of purity. But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig? . . . But if we could not do it, nor see it done; if we are so refined that we cannot allow close contact between ourselves and the butchers who furnish this food; if we feel that they are so coarsened by their trade that their very bodies are made repulsive by the constant contact of the blood with which they must be continually besmirched; if we recognize the physical coarseness which results inevitably from such contact, dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.
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As one knows the poet by his fine music, so one can recognize the liar by his rich rhythmic utterance, and in neither case will the casual inspiration of the moment suffice. Here, as elsewhere, practice must precede perfection.
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Every moment is a golden one for him who has the vision to recognize it as such.
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A man has as many social selves as there are individuals who recognize him.
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I believe that organic sex, body against body, skin area against skin area, is becoming no longer possible, simply because if anything is to have any meaning for us it must take place in terms of the values and experiences of the media landscape. What we're getting is a whole new order of sexual fantasies, involving a different order of experiences, like car crashes, like travelling in jet aircraft, the whole overlay of new technologies, architecture, interior design, communications, transport, merchandising. These things are beginning to reach into our lives and change the interior design of our sexual fantasies. We've got to recognize that what one sees through the window of the TV screen is as important as what one sees through a window on the street.
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Emile Zola was a poor student at his school at Aix. We are all so different largely because we all have different combinations of intelligences. If we recognize this, I think we will have at least a better chance of dealing appropriately with many problems that we face in the world.
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Be able to recognize the dangerous snakes, spiders, insects, and plants that live in your area of the country.
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We recognize that Palestinians need help in consolidating security forces and training security forces that would defeat the terrorists that would like to stop the march of freedom.
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Perhaps I am doomed to retrace my steps under the illusion that I am exploring, doomed to try and learn what I should simply recognize, learning a mere fraction of what I have forgotten.
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Design in art, is a recognition of the relation between various things, various elements in the creative flux. You can't invent a design. You recognize it, in the fourth dimension. That is, with your blood and your bones, as well as with your eyes.
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Be able to recognize when you're reading or hearing material biased to your own side.
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The genius of Man in our time has gone into jet-propulsion, atom-splitting, penicillin-curing, etc. There is none over for works of imagination; of spiritual insight or mystical enlightenment. I asked for bread and was given a tranquilizer. It is important to recognize that in our time man has not written one word, thought one thought, put two notes or two bricks together, splashed color on to canvas or concrete into space, in a manner which will be of any conceivable imaginative interest to posterity.
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Places are produced in that wonderful interaction of people, place, narrative, and time. When the people desert these places, narratives are forgotten, ties break, and the place is unmade. What is un-remembered in abandonment cannot be re-remembered in transient automobile suburbs with too few places for shared experience and story making. The extreme is amnesia, and it means that those afflicted do not know who they are anymore. They are disoriented, isolated, and robbed of the ability to recognize emotional attachments to others. The sufferers do not have a coherent story anymore. Un-remembering is the enemy of good places and of public history.
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I believe that whoever tries to think things through honestly will soon recognize how unworthy and even fatal is the traditional bias against Negroes. What can the man of good will do to combat this deeply rooted prejudice He must have the courage to set an example by words and deed, and must watch lest his children become influenced by racial bias.
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In light of the rising frequency of human/grizzly bear encounters, the Montana Department of Fish and Game is advising hikers, backpackers, hunters, and fishermen to take extra precautions and keep alert for bears.
We advise outdoorsmen to wear noisy little bells on their clothing so that the bears are not startled unexpectedly by a human's presence. We also advise outdoorsmen to carry pepper spray with them in case of an encounter with a bear.
It is also a good idea to watch for fresh signs of bear activity. Outdoorsmen should recognize the difference between black bear poop and grizzly bear poop. Black bear poop is smaller and contains lots of berries and squirrel fur. Grizzly bear poop smells like pepper and has little bells in it.
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In this report we really understand and recognize the important role that cultural gender learning plays.
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