The position we hold-the abolitionist position-is often said to be 'extreme,' and those of us who hold it are said to be 'extremists.' The unspoken suggestions are that extreme positions cannot be right and that extremists must be wrong.
But I am an extremist when it comes to rape-I am against it all the time. I am an extremist when it comes to child abuse- I am against it all the time. I am an extremist when it comes to sexual discrimination, racial discrimination-I am against it all the time. I am an extremist when it comes to abuse of the elderly- I am against it all the time. The plain fact is, moral truth often is extreme, and must be, for when the injustice is absolute, then one must oppose it-absolutely.
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I don't think racial motivation has anything to do with it.
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Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of our racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. Our children are still taught to respect the violence which reduced a red-skinned people of an earlier culture into a few fragmented groups herded into impoverished reservations.
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As all of us saw on television, there is also some deep, persistent poverty in this region, as well, ... That poverty has roots in a history of racial discrimination, which cut off generations from the opportunity of America. We have a duty to confront this poverty with bold action. So, let us restore all that we have cherished from yesterday, and let us rise above the legacy of inequality.
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Once the visitor was told rather repetitively that this city was the melting pot; never before in history had so many people of such varied languages, customs, colors and culinary habits lived so amicably together. Although New York remains peaceful by most standards, this self-congratulation is now less often heard, since it was discovered some years ago that racial harmony depended unduly on the willingness of the blacks (and latterly the Puerto Ricans) to do for the other races the meanest jobs at the lowest wages and then to return to live by themselves in the worst slums.
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There's a shortage looming and yet nobody's really looking at single mothers, who represent a rather large untapped resource. There are also issues of sex, racial and social discrimination at work. Single mothers largely are not seen as deserving of help.
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I believe that whoever tries to think things through honestly will soon recognize how unworthy and even fatal is the traditional bias against Negroes. What can the man of good will do to combat this deeply rooted prejudice He must have the courage to set an example by words and deed, and must watch lest his children become influenced by racial bias.
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There can be no doubt that racial paternalism and its unintended consequences can be as poisonous and pernicious as any other form of discrimination
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Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meaning can only be articulated by the inaudible language of the heart. Such is the moment I am presently experiencing. I experience this high and joyous moment not for myself alone but for those devotees of nonviolence who have moved so courageously against the ramparts of racial injustice and who in the process have acquired a new estimate of their own human worth. Many of them are young and cultured. Others are middle aged and middle class. The majority are poor and untutored. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation. These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
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They imply, first of all, that it must be a peace without victory. It is not pleasant to say this. I beg that I may be permitted to put my own interpretation upon it and that it may be understood that no other interpretation was in my thought. I am seeking only to face realities and to face them without soft concealments. Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand. Only a peace between equals can last, only a peace the very principle of which is equality and a common participation in a common benefit. The right state of mind, the right feeling between nations, is as necessary for a lasting peace as is the just settlement of vexed questions of territory or of racial and national allegiance.
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There is no racial bigotry here. I do not look down on niggers, kikes, wops or greasers. Here, you are all equally worthless.
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I believe that whoever tries to think things through honestly will soon recognize how unworthy and even fatal is the traditional bias against Negroes. What can the man of good will do to combat this deeply rooted prejudice? He must have the courage to set an example by words and deed, and must watch lest his children become influenced by racial bias.
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In the racial picture things will never be as they once were. History has reached a turning point, here and over the world.
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All men are homosexual, some turn straight. It must be very odd to be a straight man because your sexuality is hopelessly defensive. It's like an ideal of racial purity.
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The Multiethnic Cohort offers clues in understanding the racial and ethnic differences in cancer incident rates.
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[Behavior detection] is a code word for targeting brown-skinned males between ages 17 and 45 years. It's not only racial profiling, it's ethnic profiling.
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