When I consider how my light is spent E're half my days, in this dark world and wide, And that one Talent which is death to hide, Lodg'd with me useless, though my Soul more bent To serve therewith my Maker, and present My true account, least he returning chide, Doth God exact day-labour, light deny'd, I fondly ask; But patience to prevent That murmur, soon replies, God doth not need Either man's work or his own gifts, who best Bear his milde yoak, they serve him best, his State Is Kingly. Thousands at his bidding speed And post o're Land and Ocean without rest: They also serve who only stand and waite.
|
Ignorance, when voluntary, is criminal, and a man may be properly charged with that evil which he neglected or refused to learn how to prevent.
|
Socrates: Would this habit of eating animals not require that we slaughter animals that we knew as individuals, and in whose eyes we could gaze and see ourselves reflected, only a few hours before our meal? Glaucon: This habit would require that of us. Socrates: Wouldn't this [knowledge of our role in turning a being into a thing] hinder us in achieving happiness? Glaucon: It could so hinder us in our quest for happiness. Socrates: And, if we pursue this way of living, will we not have need to visit the doctor more often? Glaucon: We would have such need. Socrates: If we pursue our habit of eating animals, and if our neighbor follows a similar path, will we not have need to go to war against our neighbor to secure greater pasturage, because ours will not be enough to sustain us, and our neighbor will have a similar need to wage war on us for the same reason? Glaucon: We would be so compelled. Socrates: Would not these facts prevent us from achieving happiness, and therefore the conditions necessary to the building of a just society, if we pursue a desire to eat animals? Glaucon: Yes, they would so prevent us.
|
If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalist for the same reasons.
|
''Violence' vs. Passivism: Last Century's 'Underground Railroad' illegally helped human slaves escape from bondage. They recognized the laws that legalized slavery were morally wrong and should not be legitimized with compliance. They risked their own freedom by violating the property rights of slave owners and leading slaves to freedom. Today, the Animal Liberation Front (ALF) risk their freedom to liberate innocent animals that are immorally abused/injured/murdered by actions that violate the property rights of animal abusers. Animals are covertly removed from danger and placed in foster care facilities. Torturing equipment like stereotaxic devices/decapitators/restraining devices, etc. are damaged or destroyed to prevent their further use. No human or non-human animal is ever harmed in any way.'
|
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
|
But when a young lady is to be a heroine, the perverseness of forty surrounding families cannot prevent her. Something must and will happen to throw a hero in her way.
|
The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This
|
It is easier to prevent bad habits than to break them.
|
Any change, any loss, does not make us victims. Others can shake you, surprise you, disappoint you, but they can't prevent you from acting, from taking the situation you're presented with and moving on. No matter where you are in life, no matter what your situation, you can always do something. You always have a choice and the choice can be power.
|
We run carelessly to the precipice, after we have put something before us to prevent us seeing it.
|
Although every organized patriarchal religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic Church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity -- an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women.
|
Illustrious examples engross, prejudice, and intimidate. They engross our attention, and so prevent a due inspection of ourselves; they prejudice our judgment in favor of their abilities, and so lessen the sense of our own; and they intimidate us with the
|
You can't expect to prevent negative feelings altogether. And you can't expect to experience positive feelings all the time. The Law of Emotional Choice directs us to acknowledge our feelings but also to refuse to get stuck in the negative ones.
|
Our national determination to keep free of foreign wars and foreign entanglements cannot prevent us from feeling deep concern when ideals and principles that we have cherished are challenged.
|
Reaction - a boat which is going against the current but which does not prevent the river from flowing on.
|
And what is an authentic madman? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor. So society has strangled in its asylums all those it wanted to get rid of or protect itself from, because they refused to become its accomplices in certain great nastinesses. For a madman is also a man whom society did not want to hear and whom it wanted to prevent from uttering certain intolerable truths.
|
Grace is always natural, though that does not prevent its being often used to hide a lie. The rude shocks and uncomfortably constraining influences of life disappear among graceful women and poetical men; they are the most deceptive beings in creation; distrust and doubt cannot stand before them; they create what they imagine; if they do not lie to others, they do to their own hearts; for illusion is their element, fiction their vocation, and pleasures in appearance their happiness. Beware of grace in woman, and poetry in man -- weapons the more dangerous because the least dreaded!
|
If a person commit a crime against you, have not the right to forgive him; but the law must punish him in order to prevent a repetition of that same crime by others, as the pain of the individual is unimportant beside the general welfare of the people.
|
We find it hard to apply the knowledge of ourselves to our judgment of others. The fact that we are never of one kind, that we never love without reservations and never hate with all our being cannot prevent us from seeing others as wholly black or white.
|
And when you have divorced women and they have ended-- their term (of waiting), then do not prevent them from marrying their husbands when they agree among themselves in a lawful manner; with this is admonished he among you who believes in Allah and the last day, this is more profitable and purer for you; and Allah knows while you do not know.
|
Though the encouragement of exportation and the discouragement of importation are the two great engines by which the mercantile system proposes to enrich every country, yet with regard to some particular commodities it seems to follow an opposite plan: to discourage exportation and to encourage importation. Its ultimate object, however, it pretends, is always the same, to enrich the country by the advantageous balance of trade. It discourages the exportation of the materials of manufacture, and of the instruments of trade, in order to give our own workmen an advantage, and to enable them to undersell those of other nations in all foreign markets; and by restraining, in this manner, the exportation of a few commodities of no great price, it proposes to occasion a much greater and more valuable exportation of others. It encourages the importation of the materials of manufacture in order that our own people may be enabled to work them up more cheaply, and thereby prevent a greater and more valuable importation of the manufactured commodities.
|
The bank aims to prevent exchange-rate volatility in the run-up to the April presidential elections.
|
In the mid-1980s, world Jewry still has the need to recall its holocaust even by trying to prevent the election of the former U.N. Secretary General Kurt Waldheim as president of Austria.
|
The function of science fiction is not always to predict the future but sometimes to prevent it.
|
I have been gratified by the clear determination expressed by NATO and its member governments to prevent a further escalation of the fighting, and I encourage all steps that may deter the further use of ethnically driven repression and the resort to violence by either side in Kosovo,
|
A stumble may prevent a fall.
|
Mark Twain, in an interview today, spoke about hazing at West Point, and denounced the practice as a brutal one and men who indulge in it as bullies and cowards. Why, he said, the fourth class man who is compelled to fight a man from the first class hasn't a show in the world, and it is not intended that he should. I have read the rules provided to prevent such practices, and they are wholly deficient, because one provision is omitted. I would make it the duty of a cadet to report to the authorities any case of hazing which came to his notice; make such reports a part of the vaunted West Point 'code of honor' and the beating of young boys by upper class men will be stopped. I am not opposed to fights among boys as a general thing. If they are conducted in a spirit of fairness, I think it makes boys manly, but I do oppose compelling a little fellow to fight some man big enough to whip two of him. When I was a boy, going to school down in the Mississippi Valley, we used to have our fights, and I remember one occasion on which I got soundly trounced, but we always matched boys as nearly of a size as possible, and there was none of the cowardly methods that seem to prevail at West Point.
|
If you delay till to-morrow what ought to be done to-day, you overcharge the morrow with a burden which belongs not to it. You load the wheels of time, and prevent it from carrying you along smoothly. He who every morning plans the transactions of the day, and follows out the plan, carries on a thread which will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of light which darts itself through all his affairs. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incidents, all things lie huddled together in one chaos, which admits neither of distribution nor review.
|
Moral rules are directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction, in the running of that machine.
|