This I do partly mentally and partly by talking till I correct the wrong impressions and establish the truth, and the truth is the cure. . . . A sick man is like a criminal cast into prison for disobeying some law that man has set up. I plead his case, and if I get the verdict, the criminal is set at liberty. If I fail, I lose the case. His own judgment is his judge, his feelings are his evidence. If my explanation is satisfactory to the judge, you will give me the verdict. This ends the trial, and the patient is released.
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The doctors take the bodily evidence as the disease. . . . disease is itself an impudent opinion. He throws off the feelings of the sick and imparts to them his own which are perfect health, and his explanation destroys their feelings or disease. . . . He is like a captain who knows his business and feels confident in a storm, and his confidence sustains the crew and ship when both would be lost if the captain should give way to his fears.
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Every man is a part of each and our senses are attached to both. So when a man speaks of himself as a man, he is in matter; but when he speaks a scientific truth, he is out of matter and so far equal to god. So man's investigations are but an imitation of wisdom's experiments for his own happiness. And man not wanting to be outdone by his father tries to imitate what he sees and hears; this makes man a kind of progressive being. Man invents language from the fact that he cannot be satisfied to let God or wisdom dictate his acts, so he invents language to explain his wisdom. It has been said that language was invented to deceive others. In some cases I have no doubt but the world thinks it does but wisdom gives it another direction; or language acts to undeceive and it often exposes our ignorance.
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