Then we are assured by Sartre that owing to the final disappearance of God our liberty is absolute! At this the entire audience waves its hat or claps its hands. But this natural enthusiasm is turned abruptly into something much less buoyant when it is learnt that this liberty weighs us down immediately with tremendous responsibilities. We now have to take all God's worries on our shoulders --now that we are become men like gods. It is at this point that the Anxiety and Despondency begin, ending in utter despair.
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It is more comfortable for me, in the long run, to be rude than polite.
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If you do not regard feminism with an uplifting sense of the gloriousness of woman's industrial destiny, or in the way, in short, that it is prescribed, by the rules of the political publicist, that you should, that will be interpreted by your opponents as an attack on woman.
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If the world would only build temples to Machinery in the abstract then everything would be perfect. The painter and sculptor would have plenty to do, and could, in complete peace and suitably honored, pursue their trade without further trouble.
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Prostration is our natural position. A worm-like movement from a spot of sunlight to a spot of shade, and back, is the type of movement that is natural to men.
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As a result of the feminist revolution, feminine becomes an abusive epithet.
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The puritanical potentialities of science have never been forecast. If it evolves a body of organized rites, and is established as a religion, hierarchically organized, things more than anything else will be done in the name of decency. The coarse fumes of tobacco and liquors, the consequent tainting of the breath and staining of white fingers and teeth, which is so offensive to many women, will be the first things attended to.
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When we say science we can either mean any manipulation of the inventive and organizing power of the human intellect: or we can mean such an extremely different thing as the religion of science, the vulgarized derivative from this pure activity manipulated by a sort of priestcraft into a great religious and political weapon.
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I feel most at home in the United States, not because it is intrinsically a more interesting country, but because no one really belongs there any more than I do. We are all there together in its wholly excellent vacuum.
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No American worth his salt should go around looking for a root. I advance this in all modesty, as a not unreasonable opinion.
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The intelligence suffers today automatically in consequence of the attack on all authority, advantage, or privilege. These things are not done away with, it is needless to say, but numerous scapegoats are made of the less politically powerful, to satisfy the egalitarian rage awakened.
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A hundred things are done today in the divine name of Youth, that if they showed their true colors would be seen by rights to belong rather to old age.
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Sadistic excess attempts to reach roughly and by harshness what art reaches by fineness.
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