The word was born in the blood, grew in the dark body, beating, and took flight through the lips and the mouth. Farther away and nearer still, still it came from dead fathers and from wondering races, from lands which had turned to stone, lands weary of their poor tribes, for when grief took to the roads the people set out and arrived and married new land and water to grow their words again. And so this is the inheritance; this is the wavelength which connects us with dead men and the dawning of new beings not yet come to light.
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We have progressively improved into a less spiritual species of tenderness -- but the seal is not yet fixed though the wax is preparing for the impression.
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Geng Lei was a famous archer of the state of Wei. One day while he was on an excursion outside the city with the King of Wei, he saw a bird circling in the sky. The King asked him to down the goose with an arrow. He answered: I don't have to use an arrow. I can just make the bird fall down from the sky with my arch. Do you have that marvellous skill? asked the King. Presently they saw the wild goose flying from the east. Geng Ying twanged the string of his bow and indeed the wild goose at once dropped to the ground in front of them. You're really a wonderful archer, said the King with approval. Geng Lei said, This is a wounded wild goose. From its desolate cry and tired flight you can see its wound has not yet healed. When it heard the twang of my bow-string, it thought it was again hit by an arrow and fell from the sky.
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It's easy to have faith in yourself and have discipline when you're a winner, when you're number one. What you've got to have is faith and discipline when you're not yet a winner.
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And first Satan's endeavours have ever been, and they cease not yet to instill a belief in the minde of man, There is no God at all. . . . that the necessity of his entity dependeth upon ours, and is but a Politicall Chymera. . . . Where he succeeds not thus high, he labours to introduce a secondary and deductive Atheisme; that although, men concede there is a God, yet . . . that he intendeth only the care of the species or common natures, but letteth loose the guard of individuals, and single existencies therein: That he looks not below the Moon, but hath designed the regiment of sublunary affairs unto inferiour deputations. To promote which apprehensions or empuzzell their due conceptions, he casteth in the notions of fate, destiny, fortune, chance and necessity. . . . Whereby extinguishing in mindes the compensation of vertue and vice, the hope and fear of heaven or hell; they comply in their actions unto the drift of his delusions. . . .
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In the name of the best within you, do not sacrifice this world to those who are its worst. In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man's proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads. Do not let your fire go out, spark by irreplaceable spark, in the hopeless swamps of the approximate, the not-quite, the not-yet, the not-at-all. Do not let the hero in your soul perish, in lonely frustration for the life you deserved, but have never been able to reach. Check your road and the nature of your battle. The world you desired can be won, it exists, it is real, it is possible, it's yours.
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The art of writing books is not yet invented. But it is at the point of being invented. Fragments of this nature are literary seeds. There may...
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You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accomodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others, will be encouraged to leave and find ways of educating yourself-educating your own judgement. Those that stay must remember, always and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this society.
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Decadence is a difficult word to use since it has become little more than a term of abuse applied by critics to anything they do not yet understand or which seems to differ from their moral concepts
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People between 20 and 40 are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do-after 40. Between 20 and 40 the will of the child to do gets stronger, more dangerous, but it has not yet begun to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between 20 and 40.
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Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.
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There are some hundred billion (10^11) galaxies, each with, on the average, a hundred billion stars. In all the galaxies, there are perhaps as many planets as stars, 10^11 x 10^11 = 10^22, ten billion trillion. In the face of such overpowering numbers, what is the likelihood that only one ordinary star, the Sun, is accompanied by an inhabited planet? Why should we, tucked away in some forgotten corner of the Cosmos, be so fortunate? To me, it seems far more likely that the universe is brimming over with life. But we humans do not yet know. We are just beginning our explorations. The only planet we are sure is inhabited is a tiny speck of rock and metal, shining feebly by reflected sunlight, and at this distance utterly lost.'
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Tyrants have not yet discovered any chains that can fetter the mind.
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We start believing that someone knows how we feel, and let them overrule our judgments so we will take action. The beginning is when a person partakes of one alcoholic talking to another alcoholic to help them reduce their feelings of difference at least enough so that they will begin to take actions they do not yet believe in. When that moment comes, sobriety begins.
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Do not let your fire go out, spark by irreplacable spark. In the hopeless swamps of the not quite, the not yet, and the not at all, do not let the hero in your soul perish and leave only frustration for the life you deserved, but never have been able to reach. The world you desire can be won, it exists, it is real, it is possible, it is yours.
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It is nothing short of a miracle that modern methods of instruction have not yet entirely strangled the holy curiosity of inquiry.
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The new man is born too old to tolerate the new world. The present conditions of life have not yet erased the traces of the past. We run too fast, but we still do not move enough. He looks but he does not contemplate, he sees but he does not think. He runs away from time, which is made of thought, and yet all he can feel is his own time, the present.
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Paul's evangelistic mission was different from the Kingdom Apostles, but in many ways the same. The Kingdom Apostles preached Jesus the Messiah, ready to return to Israel and set up His Messianic Kingdom. From Israel, the Apostles, with Christ on David's Throne, were to go into all the world and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything Christ had commanded them. They would do that because all authority in heaven and on earth had been given to Christ. As we all know, that did not happen. It will happen in the future, but it has not yet happened. What has happened is that Christ revealed a Mystery through His Special Apostle Paul.
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A fiancé is neither this nor that: he's left one shore, but not yet reached the other.
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When so much mistreatment of animals continues, when the cries of thirsty beasts from our railway cars die out unheard, when so much brutality prevails in our slaughterhouses, when animals meet a painful death in our kitchens, when animals suffer incredibly from merciless men and are turned over to the cruel play of children, WE ALL BEAR THE GUILT FOR IT. We are afraid of shocking people if we let it be noticed how much we are moved by the suffering man brings to animals. We think that others may have become more 'rational' than we, and may accept as customary and as a matter of course the things we have gotten excited about. Once in a while, however, a word suddenly slips out which shows that even they have not yet become reconciled to this suffering. Now they come very close to us though they were formerly strangers. The masks with which we were deceiving each other fall off. Now we learn from each other that no one is able to escape the grip of the cruelty that flourishes ceaselessly around us.'
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Man is not the sum of what he has already, but rather the sum of what he does not yet have, of what he could have.
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The emergence of this new world poses a vital issue: will outer space be preserved for peaceful use and developed for the benefit of all mankind? Or will it become another focus for the arms raceand thus an area of dangerous and sterile competition? The choice is urgent. And it is ours to make. The nations of the world have recently united in declaring the continent of Antarctica off limits to military preparations. We could extend this principle to an even more important sphere. National vested interests have not yet been developed in space or in celestial bodies. Barriers to agreement are now lower than they will ever be again.
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I am not yet born; O fill me with strength against those who would freeze my humanity.
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What a curious picture it is to find man, homo sapiens, of divine origin, we are told, seriously considering going underground to escape the consequences of his own folly. With a little wisdom and foresight, surely it is not yet necessary to forsake life in the fresh air and in the warmth of the sunlight. What a paradox if our own cleverness in science should force us to live underground with the moles.
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Decadence is a difficult word to use since it has become little more than a term of abuse applied by critics to anything they do not yet understand or which seems to differ from their moral concepts.
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One of these days in your travels, a guy is going to come up to you and show you a nice brand-new deck of cards on which the seal is not yet broken, and this guy is going to offer to bet you that he can make the Jack of Spades jump out of the deck and squirt cider in your ear. But, son, do not bet this man, for as sure as you are standing there, you are going to end up with an earful of cider.
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In the life of children there are two very clear-cut phases, before and after puberty. Before puberty the child's personality has not yet formed and it is easier to guide its life and make it acquire specific habits of order, discipline, and work after puberty the personality develops impetuously and all extraneous intervention becomes odious, tyrannical, insufferable. Now it so happens that parents feel the responsibility towards their children precisely during this second period, when it is too late then of course the stick and violence enter the scene and yield very few results indeed. Why not instead take an interest in the child during the first period
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He who laughs has not yet heard the bad news.
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The great question that has never been answered and which I have not yet been able to answer, despite my 30 years of research into the feminine soul, is: What does a woman want?
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At no previous period has mankind been faced by a half-century which so paradoxically united violence and progress. Its greater and lesser wars and long series of major assassinations have been strangely combined with the liberation of more societies and individuals than ever before in history, and by the transformation of millions of second-class citizens -- women, workers and the members of subject races -- to a stage at which first-rate achievement is no longer inhibited even if opportunities are not yet complete.
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