All mankind lives and each man strives by codes of conduct mutually agreed. Perhaps these codes are good, perhaps theyre bad, its only evident theyre codes. Mores bind the race. Coaction then occurs. Thought and motion in accord. A oneness then of purpose and survival so results. But now against that code there is transgression. And so because the code was held, whatever code it was, and man sought comfort in mans company, he held back his deed and so entered then the bourne in which no being laughs or has a freedom in his heart.
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Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness.
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It is impossible for you to be angry and laugh at the same time. Anger and laughter are mutually exclusive and you have the poser to choose either.
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It is probably not love that makes the world go around, but rather those mutually supportive alliances through which partners recognize their dependence on each other for the achievement of shared and private goals.
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Anthropology provides a scientific basis for dealing with the crucial dilemma of the world today: how can peoples of different appearance, mutually unintelligible languages, and dissimilar ways of life get along peaceably together?
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Anthropology provides a scientific basis for dealing with the crucial dilemma of the world today how can peoples of different appearance, mutually unintelligible languages, and dissimilar ways of life get along peaceably together
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Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other -- only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.
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Nor was civil society founded merely to preserve the lives of its members; but that they might live well: for otherwise a state might be composed of slaves, or the animal creation... nor is it an alliance mutually to defend each other from injuries, or for a commercial intercourse. But whosoever endeavors to establish wholesome laws in a state, attends to the virtues and vices of each individual who composes it; from whence it is evident, that the first care of him who would found a city, truly deserving that name, and not nominally so, must be to have his citizens virtuous.
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Although Bill Finger literally typed the scripts in the early days, he wrote the scripts from ideas that we mutually collaborated on. Many of the unique concepts and story twists also came from my own fertile imagination.
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In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.
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We are all full of weakness and errors; let us mutually pardon each other our follies it is the first law of nature.
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I enjoyed my own nature to the fullest, and we all know that there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
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Passion kept one fully in the present, so that time became a series of mutually exclusive 'nows.'
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We are all full of weakness and errors; let us mutually pardon each other our follies - it is the first law of nature.
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Romans 1:12:
That is, that you and I may be mutually encouraged by each other's faith.
(NIV)
That is, that we may be mutually strengthened and encouraged and comforted by each other's faith, both yours and mine.
(AMP)
That is, that I may be comforted together with you by the mutual faith both of you and me.
(KJV)
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Romans 12:5:
So in Christ we, though many, form one body, and each member belongs to all the others.
(NIV)
So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].
(AMP)
So we, being many, are one body in Christ, and every one members one of another.
(KJV)
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There is no disgrace in an enemy suffering ill at an enemy's hand, when you hate mutually.
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