Who among us has not, in moments of ambition, dreamt of the miracle of a form of poetic prose, musical but without rhythm and rhyme, both supple and staccato enough to adapt itself to the lyrical movements of our souls, the undulating movements of ou
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The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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Drama is based on the Mistake. I think someone is my friend when he really is my enemy, that I am free to marry a woman when in fact she is my mother, that this person is a chambermaid when it is a young nobleman in disguise, that this well-dressed young man is rich when he is really a penniless adventurer, or that if I do this such and such a result will follow when in fact it results in something very different. All good drama has two movements, first the making of the mistake, then the discovery that it was a mistake.
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Up to a point a man's life is shaped by environment, heredity, and the movements and changes in the world around him. Then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, 'This I am today; that I will be tomorrow.' The wish, however, must be implemented by deeds.
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I do not believe in political movements. I believe in personal movement, that movement of the soul when a man who looks at himself is so ashamed that he tries to make some sort of change-within himself, not on the outside.
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And don't tell me God works in mysterious ways', Yossarian continued 'There's nothing mysterious about it, He's not working at all. He's playing. Or else He's forgotten all about us. That's the kind of God you people talk about, a country bumpkin, a clumsy, bungling, brainless, conceited, uncouth hayseed. Good God, how much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatalogical mind of His when He robbed old people of the power to control their bowel movements? Why in the world did He ever create pain?
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It was characteristic of the rise of the Nazi movement in Germany and of the Communist movements in Europe after 1930 that they recruited their members from this mass of apparently indifferent people whom all other parties had given up as too apathetic or too stupid for their attention. The result was that the majority of their membership consisted of people who never before had appeared on the political scene. This permitted the introduction of entirely new methods into political propaganda, and indifference to the arguments of political opponents; these movements not only placed themselves outside and against the party system as a whole, they found a membership that had never been reached, never been
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In the works of man, everything is as poor as its author; vision is confined, means are limited, scope is restricted, movements are labored, and results are humdrum.
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Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system- with all these exalted powers- Man still bears in his bodily frame the indelible stamp of his lowly origin.
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Failed experiments in ecumenism and social politics suggest that unity is not to be found in mass movements of like-minded people sharing common perspectives and policies. ... Experience suggests that unity embraces the multitude of our differences, that community is often far from cozy, and that conversion does not mean changing others to our point of view but perhaps just the opposite -- weaning each and every person and institution from the arrogant exclusivism that prevents genuine conversation. ... God comes to us, to rescue us not only from our enemies but also from our friends, not only from strangers but also from familiars, that we might see beyond these discriminating distinctions to a new way of relating.
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For a long time then, I reflected on this confusion in the astronomical traditions concerning the derivation of the motions of the universe's spheres. I began to be annoyed that the movements of the world machine, created for our sake by the best and most systematic Artisan of all, were not understood with greater certainty by the philosophers, who otherwise examined so precisely the most insignificant trifles of this world. For this reason I undertook the task of rereading the works of all the philosophers which I could obtain to learn whether anyone had ever proposed other motions of the universe's spheres than those expounded by the teachers of astronomy in the schools. And in fact I found in Cicero that Hicetas supposed the earth to move. Later I also discovered in Plutarch that certain others were of this opinion. . . . Therefore, having obtained the opportunity from these sources, I too began to consider the mobility of the earth.
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Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.
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Whatever the movements of the soul, the spirit, the sensibility that are manifested in one's work, and whether the state is one of anguish or even despair, one's art inevitably bears the sign of... this liberation, this sublimation which evokes in us a finished form.
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I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destiny of man.
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History is strewn with the wrecks of nations which have gained a little progressiveness at the cost of a great deal of hard manliness, and have thus prepared themselves for destruction as soon as the movements of the world gave a chance for it.
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A new breed of Americans born out of the social movements of the 60s and grown into a majority in the 70s holds a set of values so markedly different from the traditional outlook that they promise to transform the character of work in America in the 80s.
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Major social movements eventually fade into the landscape not because they have diminished but because they have become a permanent part of our perceptions and experience.
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Abundance and vigor of automatic movements are desirable, and even a considerable degree of restlessness is a good sign in young children.
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Divide your movements into easy-to-do sections. If you fail, divide again.
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Some women marry houses. It's another kind of skin; it has a heart, a mouth, a liver and bowel movements.
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It is a characteristic of all movements and crusades that the psychopathic element rises to the top.
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The coming together of two laudable movements -- death with dignity and cost containment -- concerns me Patients have a right to die. But do they have a duty to die
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Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.
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Freedom to think our own thoughts, freedom to utter them, freedom to live out the promptings of our inner life ultimated in this convention, w...
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There comes a terrible moment to many souls when the great movements of the world, the larger destinies of mankind, which have lain aloof in newspapers and other neglected reading, enter like an earthquake into their own lives
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All movements go too far.
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Movements born in hatred very quickly take on the characteristics of the thing they oppose.
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