Here is my gift, not roses on your grave, not sticks of burning incense. You lived aloof, maintaining to the end your magnificent disdain. You drank wine, and told the wittiest jokes, and suffocated inside stifling walls. Alone you let the terrible stranger in, and stayed with her alone.
Now you're gone, and nobody says a word about your troubled and exalted life. Only my voice, like a flute, will mourn at your dumb funeral feast. Oh, who would have dared believe that half-crazed I, I, sick with grief for the buried past, I, smoldering on a slow fire, having lost everything and forgotten all, would be fated to commemorate a man so full of strength and will and bright inventions, who only yesterday it seems, chatted with me, hiding the tremor of his mortal pain.
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Mortal lovers must not try to remain at the first step for lasting passion is the dream of a harlot and from it we wake in despair.
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O Time the fatal wrack of mortal things, That draws oblivion's curtains over kings;
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The world is not respectable; it is mortal, tormented, confused, deluded forever; but it is shot through with beauty, with love, with glints of courage and laughter; and in these, the spirit blooms timidly, and struggles to the light amid the thorns.
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O, now, for ever Farewell the tranquil mind farewell content Farewell the plumed troop and the big wars That make ambition virtue O, farewell Farewell the neighing steed and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner, and all quality, Pride, pomp, and circumstance of glorious war And, O you mortal engines, whose rude throats The immortal Jove's dread clamours counterfeit, Farewell Othello's occupation's gone
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The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision.
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All thoughts, all passions, all delights Whatever stirs this mortal frame All are but ministers of Love And feed His sacred flame.
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Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds?
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There is no faith, and no stoicism, and no philosophy, that a mortal man can possibly evoke, which will stand the final test of a real impassi...
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Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children.
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What quarrel, what harshness, what unbelief in each other can subsist in the presence of a great calamity, when all the artificial vesture of our life is gone, and we are all one with each other in primitive mortal needs?
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Three Rings for the Elven-kings under the sky, seven for the Dwarf-lords in their halls of stone, nine for Mortal Men doomed to die, one for the Dark Lord on his dark throne in the Land of Mordor where the Shadows lie.
One Ring to rule them all, one Ring to find them, one Ring to bring them all and in the darkness bind them
in the Land of Mordor where the Shadows lie.
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I condole with you, we have lost a most dear and valuable relation, but it is the will of God and Nature that these mortal bodies be laid aside, when the soul is to enter into real life; 'tis rather an embrio state, a preparation for living; a man is not completely born until he be dead: Why should we grieve that a new child is born among the immortals? A new member added to their happy society? We are spirits. That bodies should be lent us, while they can afford us pleasure, assist us in acquiring knowledge, or doing good to our fellow creatures, is a kind and benevolent act of God -- when they become unfit for these purposes and afford us pain rather than pleasure -- instead of an aid, become an incumbrance and answer none of the intentions for which they were given, it is equally kind and benevolent that a way is provided by which we may get rid of them. Death is that way. We ourselves prudently choose a partial death. In some cases a mangled painful limb, which cannot be restored, we willingly cut off -- He who plucks out a tooth, parts with it freely since the pain goes with it, and he that quits the whole body, parts at once with all pains and possibilities of pains and diseases it was liable to, or capable of making him suffer. Our friend and we are invited abroad on a party of pleasure -- that is to last forever -- His chair was first ready and he is gone before us -- we could not all conveniently start together, and why should you and I be grieved at this, since we are soon to follow, and we know where to find him.
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The doctor found, when she was dead, her last disorder mortal.
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To each mortal peradventure earth becomes a new machine.
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The mortal sickness of a mind too unhappy to be kind.
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The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.
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Revenge is mortal but forgiveness is divine. My gift is your gift now catch it in a rhyme. Forgive me for your time but not for your mistake. My will is your will that they can not break. Many emulate but they do not try, to wash their hands from the man in which they have ties!
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The aim of every artist is to arrest motion, which is life, by artificial means and hold it fixed so that a hundred years later, when a stranger looks at it, it moves again since it is life. Since man is mortal, the only immortality possible for him is to leave something behind him that is immortal since it will always move. This is the artist's way of scribbling Kilroy was here on the wall of the final and irrevocable oblivion through which he must someday pass.
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To be, or not to be that is the question Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them To die to sleep No more and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to,--'t is a consummation Devoutly to be wish'd. To die, to sleep To sleep perchance to dream ay, there's the rub For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause there's the respect That makes calamity of so long life For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of Thus conscience does make cowards of us all And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.
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Guns have metamorphosed into cameras in this earnest comedy, the ecology safari, because nature has ceased to be what it always had been -- what people needed protection from. Now nature tamed, endangered, mortal -- needs to be protected from people.
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Deep into the darkness peering, long I stood there, wondering, fearing, Doubting, dreaming dreams no mortal ever dared to dream before
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There was something awesome in the thought of the solitary mortal standing by the open window and summoning in from the gloom outside the spirits of the nether world.
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All men think all men mortal, but themselves.
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I wonder, among all the tangles of this mortal coil, which one contains tighter knots to undo, and consequently suggests more tugging, and pain, and...
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this scythe that mows down kings Exempts no meaner mortal things.
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Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
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Through the gates that stand between the mortal world and the immortal Realm of Chaos are now closed to me, still I would rather die having glimpsed eternity than never to have stirred the cold furrow of mortal life.
I embrace death without regret as I embraced life without fear.
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All men think all men are mortal but themselves.
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Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds -- justifications, confirmations, forms of consolation without which they can't go on. To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.
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