No printed word, nor spoken plea can teach young minds what they should be. Not all the books on all the shelves ââ?¬â?? but what the teachers are themselves.
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If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. -- ` Ah, so you shall be sure to be misunderstood .' -- Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
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Write while the heat is in you. The writer who postpones the recording of his thoughts uses an iron which has cooled to burn a hole with. He cannot inflame the minds of his audience.
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To different minds, the same world is a hell, and a heaven.
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The mind of the scholar, if he would leave it large and liberal, should come in contact with other minds.
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I believe in the practice and philosophy of what we have agreed to call magic, and what I must call the evocation of spirits, though I do not know what they are, in the power of creating magic illusions in the visions of truth in the depths of the minds when the eyes are closed.
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These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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Times of great calamity and confusion have been productive for the greatest minds. The purest ore is produced from the hottest furnace. The brightest thunder-bolt is elicited from the darkest storm.
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Emancipate yourselves from mental slavery. None but ourselves can free our minds.
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A family is a place where minds come in contact with one another. If these minds love one another the home will be as beautiful as a flower garden. But if these minds get out of harmony with one another it is like a storm that plays havoc with the garden.
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Every reform, however necessary, will by weak minds be carried to an excess, that itself will need reforming.
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Great minds discuss ideas. Average minds discuss events. Small minds discuss people
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The truth, I am convinced, is that there is no longer a poetical audience among the higher class of minds, that moral, political, and physical science have entirely withdrawn from poetry the attention of all whose attention is worth having; and that the poetical reading public being composed of the mere dregs of the intellectual community, the most sufficing passport to their favour must rest on the mixture of a little easily-intelligible portion of mawkish sentiment with an absolute negation of reason and knowledge.
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Emancipate yourself from mental slavery; none but ourselves can free our minds.
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It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife. However little known the feelings or views of such a man on his first entering a neighbourhood, this truth is so well fixed in the minds of ths surrounding families, that he is considered as the rightful property of some one or other of their daughters.
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Whenever, therefore, people are deceived and form opinions wide of the truth, it is clear that the error has slid into their minds through the medium of certain resemblances to that truth.
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And now, first and foremost, you can never afford to forget for a moment what is the object of our forest policy. That object is not to preserve forests because they beautiful, though that is good in itself; nor because they are refuges for the wild creatures of the wilderness, though that, too, is good in itself; but the primary object of our forest policy, as of the land policy of the United States, is the making of prosperous homes. It is part of the traditional policy of home making in our country. Every other consideration comes as secondary. You yourselves have got to keep this practical object before your minds: to remember that a forest which contributes nothing to the wealth, progress, or safety of the country is of no interest to the Government, and should be of little interest to the forester. Your attention must be directed to the preservation of forests, not as an end in itself, but as the means of preserving and increasing the prosperity of the nation.
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The love of retirement has in all ages adhered closely to those minds which have been most enlarged by knowledge, or elevated by genius. Those who enjoyed everything generally supposed to confer happiness have been forced to seek it is the shades of privacy.
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We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet in mere passional characteristics our natures and the animals’ are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize—the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.
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If youÆve got them by the balls, their hearts and minds will follow
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Our greatest natural resource is the minds of our children.
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One of the few advantages of prison life is that one has time to read. This opened our minds and forced us to re-examine some of our views.
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Great spirits have always encountered violent opposition from mediocre minds.
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. . . for until that God who rules all the region of the sky. . . has freed you from the fetters of your body, you cannot gain admission here. Men were created with the understanding that they were to look after that sphere called Earth, which you see in the middle of the temple. Minds have been given to them out of the eternal fires you call fixed stars and planets, those spherical solids which, quickened with divine minds, journey through their circuits and orbits with amazing speed....
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To us also, through every star, through every blade of grass, is not God made visible if we will open our minds and our eyes.
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Emancipate yourselves from mental slavery,
None but ourselves can free our minds.
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But peace does not rest in the charters and covenants alone. It lies in the hearts and minds of all people. So let us not rest all our hopes on parchment and on paper, let us strive to build peace, a desire for peace, a willingness to work for peace in the hearts and minds of all of our people. I believe that we can. I believe the problems of human destiny are not beyond the reach of human beings.
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Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not but superstition dismounts all these, and erects an absolute monarchy in the minds of men...the master of superstition is the people and arguments are fitted to practice, in a reverse order.
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That ready wit, which you so partially allow me, ... may create many admirers; but, take my word for it, it makes few friends. It shines and dazzles like the noonday sun, but, like that, too, it is very apt to scorch, and therefore is always feared. The milder morning and evening light and heat of that planet soothe and calm our minds. Never seek for wit; if it present itself, well and good; but even then, let your judgement interpose, and take care that it be not at the expense of anybody.
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