Is enough to look at the Middle Ages, at the Inquisition and on the ultra religious societies that, through their fanaticism, make an enemy of and have to eliminate everything that goes against them. This leads to the exacerbation of dictatorial Evil, to the most monstrous images that can be reflected in the mirror of Knowledge by this world with Destiny. Since this world has a Destiny, it means that everything occurred only once before our world was under the Print of our Creating Factor and everything we see already existed before we did, except for the fact that they occurred in the same Accidental Occurrence, while in our world with destiny they happen in successions of Intended Occurrences. There is a big difference through, because they determine a frontier between Illusion and the Image of this Illusion, on one side and the Print that was reflected in the Mirror of Knowledge, on the other side. This difference, that accepts the succession of events of the Intended Occurrences which determine destiny, since they are predestined by the Unique Accidental Occurrence which is our Creating Factor and Unique Accidental one, it makes have a Free Will vision on the world, because we illusory believe all the Intended occurrences can be influenced by the past Occurrences, which is completely wrong, because all of them are Intended Occurrences. If the Free Will does not exist, can we indirectly influence from another point of view a certain succession of events that occurs in a illusory man in our world?
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We owe to the Middle Ages the two worst inventions of humanity - gunpowder and romantic love.
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I remember: it happened yesterday, or eternities ago. A young Jewish boy discovered the Kingdom of Night. I remember his bewilderment, I remember his anguish. It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed. I remember he asked his father: Can this be true? This is the twentieth century, not the Middle Ages. Who would allow such crimes to be committed? How could the world remain silent? And now the boy is turning to me. Tell me, he asks, what have you done with my future, what have you done with your life? And I tell him that I have tried. That I have tried to keep memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices. And then I explain to him how na
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Those Romans who perpetrated the rape of the Sabines, for example, did not work themselves up for the deed by screening Debbie Does Dallas, and the monkish types who burned a million or so witches in the Middle Ages had almost certainly not come across Boobs and Buns or related periodicals.
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Of all the barbarous middle ages, that which is most barbarous is the middle age of man! it is -- I really scarce know what; but when we hover between fool and sage, and don't know justly what we would be at -- a period something like a printed page, black letter upon foolscap, while our hair grows grizzled, and we are not what we were.
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Of all the barbarous middle ages, that which is most barbarous is the middle age of man! it is - I really scarce know what; but when we hover between fool and sage, and don't know justly what we would be at - a period something like a printed page, b
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We of the twentieth century should not allow ourselves to think vaguely of the Middle Ages as a benighted or shadowy period when life and the people who constituted it had scarcely anything in common with ourselves. In reality the men of the Middle Ages were moved by the same emotions and impulses as our own, and their lives presented the same incongruous mixture of nobility and baseness.
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I attribute the quarrelsome nature of the Middle Ages young men entirely to the want of the soothing weed.
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The philosophers of the Middle Ages demonstrated both that the Earth did not exist and also that it was flat. Today they are still arguing about whether the world exists, but they no longer dispute about whether it is flat.
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The tendency to gather and to breed philosophers in universities does not belong to ages of free and humane reflection: it is scholastic and proper to the Middle Ages and to Germany.
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If someone tells you that the fully armored man of the Middle Ages was so encumbered by his armor that he could not rise if he fell, you may well ask yourself, first, if it is reasonable to assume that professional soldiers would go on wearing armor that kept them from fighting and second, if this theory is in line with what you know of the heavily armored men of your personal acquaintance.
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In the middle ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.
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