Spiritual superiority only sees the individual. But alas, ordinarily we human beings are sensual and, therefore, as soon as it is a gathering, the impression changes -- we see something abstract, the crowd, and we become different. But in the eyes of God, the infinite spirit, all the millions that have lived and now live do not make a crowd, He only sees each individual.

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Irony is a disciplinarian feared only by those who do not know it, but cherished by those who do. He who does not understand irony and has no ear for its whispering lacks of what might called the absolute beginning of the personal life. He lacks what at moments is indispensable for the personal life, lacks both the regeneration and rejuvenation, the cleaning baptism of irony that redeems the soul from having its life in finitude though living boldly and energetically in finitude.

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In addition to my other numerous acquaintances, I have one more intimate confidant. My depression is the most faithful mistress I have known -- no wonder, then, that I return the love.

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The Media is an abstraction (because a newspaper is not concrete and only in an abstract sense can be considered an individual), which in association with the passionlessness and reflection of the times creates that abstract phantom, the public, which is the actual leveler. . . . More and more individuals will, because of their indolent bloodlessness, aspire to become nothing, in order to become the public, this abstract whole, which forms in this ridiculous manner: the public comes into existence because all its participants become third parties. This lazy mass, which understands nothing and does nothing, this public gallery seeks some distraction, and soon gives itself over to the idea that everything which someone does, or achieves, has been done to provide the public something to gossip about. . . . The public has a dog for its amusement. That dog is the Media. If there is someone better than the public, someone who distinguishes himself, the public sets the dog on him and all the amusement begins. This biting dog tears up his coat-tails, and takes all sort of vulgar liberties with his leg--until the public bores of it all and calls the dog off. That is how the public levels.

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Anxiety is the dizziness of freedom.

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A poet is an unhappy being whose heart it torn by secret sufferings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music... and then people crowd about the poet and say to him: 'Sing for us soon again;' that is as much as to say. 'May new sufferings torment your soul.'

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How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.

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Repetition is the reality and the seriousness of life.

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At one time my only wish was to be a police official. It seemed to me to be an occupation for my sleepless intriguing mind. I had the idea that there, among criminals, were people to fight: clever, vigorous, crafty fellows. Later I realized that it was good that I did not become one, for most police cases involve misery and wretchedness -- not crimes and scandals.

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And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.

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Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wonder whether in the end anyone will want to make a bid.

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Det hände på en teater att eld utbröt i kulisserna. Sällskapets pajas skickades fram för att underrätta publiken. Alla trodde det var ett skämt och applåderade. Han sade det om och om igen, och publiken jublade ännu mera.
Så tror jag världen kommer att gå under; till applåderna av kvickhuvuden som tror att det hela är ett lustigt upptåg...

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Philosophy is perfectly right in saying that life must be understood backward. But then one forgets the other clause - that it must be lived forward. The more one thinks through this clause, the more one concludes that life in temporality never becomes properly understandable, simply because never at any time does one get perfect repose to take the stance - backward.

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To cheat oneself out of love is the most terrible deception; it is an eternal loss for which there is no reparation, either in time or in eternity

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Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wander whether in the end anyone will want to make a bid.

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The paradox is really the pathos of intellectual life and just as only great souls are exposed to passions it is only the great thinker who is exposed to what I call paradoxes, which are nothing else than grandiose thoughts in embryo.

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This is what is sad when one contemplates human life, that so many live out their lives in quiet lostness... they live, as it were, away from themselves and vanish like shadows. Their immortal souls are blown away, and they are not disquieted by the question of its immortality, because they are already disintegrated before they die.

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If you marry you will regret it. If you do not marry you will regret it. If you marry or do not marry, you will regret it.

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People hardly ever make use of the freedom they have. For example, the freedom of thought. Instead they demand freedom of speech as a compensation.

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If a man cannot forget, he will never amount to much.

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The most terrible fight is not when there is one opinion against another, the most terrible is when two men say the same thing -- and fight about the interpretation, and this interpretation involves a difference of quality.

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It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived --forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward-looking position.

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A poet is an unhappy being whose heart is torn by secret sufferings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music and then people crowd about the poet and say to him: 'Sing for us soon again;' that is as much as to say, 'May new sufferings torment your soul.'

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Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God.

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Once you label me you negate me.

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It seems essential, in relationships and all tasks, that we concentrate only on what is most significant and important.

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The most painful state of living is remembering the future.

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It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be liv...

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Fixed ideas are like a cramp in the foot - the best remedy against it is to tread on it.

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Christendom has done away with Christianity without being quite aware of it

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