If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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Neither evil tongues, rash judgments, nor the sneers of selfish men, nor greetings where no kindness is, nor all the dreary intercourse of daily life, shall ever prevail against us.
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Global thinking and local action both require understanding of ecological systems, but ecological management can be effective only if it takes into consideration the visceral and spiritual values that link us to the earth. Therefore ecological thinking must be supplemented by humanistic value judgments concerning the effect of our choices and actions on the quality of the relationship between humankind and earth, in the future as well as in the present.
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Whenever any affliction assails me, I have the keys of my prison in mine own hand, and no remedy presents it selfe so soone to my heart, as mine own sword. Often meditation of this hath wonne me to a charitable interpretation of their action, who dy so: and provoked me a little to watch and exagitate their reasons, which pronounce so peremptory judgments upon them.
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How little do they see what is, who frame their hasty judgments upon that which seems.
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How little do they see what really is, who frame their hasty judgments upon that which seems.
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We start believing that someone knows how we feel, and let them overrule our judgments so we will take action. The beginning is when a person partakes of one alcoholic talking to another alcoholic to help them reduce their feelings of difference at least enough so that they will begin to take actions they do not yet believe in. When that moment comes, sobriety begins.
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Confidence in the principles of an enemy must remain even during war, otherwise a peace could never be concluded; and hostilities would degenerate into a war of extermination since war in fact is but the sad resource employed in a state of nature in defence of rights; force standing there in lieu of juridical tribunals. Neither of the two parties can be accused of injustice, since for that purpose a juridical decision would be necessary. But here the event of a battle (as formerly the judgments of God) determines the justice of either party; since between states there cannot be a war of punishment no subordination existing between them. A war, therefore, which might cause the destruction of both parties at once, together with the annihilation of every right, would permit the conclusion of a perpetual peace only upon the vast burial-ground of the human species.
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Our judgments judge us; and nothing reveals us or exposes our weaknesses more ingeniously than the attitude of pronouncing upon our fellows.
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Each of us is full of too many wheels, screws and valves to permit us to judge one another on a first impression or by two or three external s...
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Total self-esteem requires total and unconditional acceptance of yourself. You are a unique and worthy individual, regardless of your mistakes, defeats and failures, despite what others may think, say or feel about you or your behavior. If you truly accept and love yourself, you won't have a driving need for attention and approval. Self-esteem is a genuine love of self. Stop all adverse value judging of yourself. Stop accepting the adverse value judgments of others. Purge yourself of all condemnation, shame, blame, guilt & remorse.
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...as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings...
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If one asks the whence derives the authority of fundamental ends, since they cannot be stated and justified merely by reason, one can only answer: they exist in a healthy society as powerful traditions, which act upon the conduct and aspirations and judgments of the individuals; they are there, that is, as something living, without its being necessary to find justification for their existence.
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While technically I did not commit a crime, an impeachable offense... these are legalisms, as far as the handling of this matter is concerned it was so botched up, I made so many bad judgments. The worst ones, mistakes of the heart, rather than the head. But let me say, a man in that top job - he's got to have a heart, but his head must always rule his heart.
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To make our idea of morality center on forbidden acts is to defile the imagination and to introduce into our judgments of our fellow-men a secret element of gusto.
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Do we, as humans, having an ability to reason and to communicate abstract ideas verbally and in writing, and to form ethical and moral judgments using the accumulated knowledge of the ages, have the right to take the lives of other sentient organisms, particularly when we are not forced to do so by hunger or dietary need, but rather do so for the somewhat frivolous reason that we like the taste of meat? In essence, shouldn't we know better?
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Size matters not. Look at me. Judge me by my size, do you? And well you should not. For my ally is the Force. And a powerful ally it is.
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It is hardly surprising that children should enthusiastically start their education at an early age with the Absolute Knowledge of computer science; while they are unable to read, for reading demands making judgments at every line. Conversation is almost dead, and soon so too will be those who knew how to speak.
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Violence or the threat of violence must never be permitted to influence the actions or judgments of the university community. Once it does, the community, almost by definition, ceases to be a university. It is for this reason that from time immemorial expulsion has been the primary instrument of university discipline.
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I have made good judgments in the past. I have made good judgments in the future.
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Guard against the prestige of great names; see that your judgments are your own; and do not shrink from disagreement; no trusting without testing.
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A great philosophy is not one that passes final judgments and establishes ultimate truth. It is one that causes uneasiness and starts commotion.
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Daniel 9:11:
All Israel has transgressed your law and turned away, refusing to obey you. 'Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.'
(NIV)
Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. [Lev. 26:14-45; Deut. 28:15-68.](AMP)
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
(KJV)
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Deuteronomy 4:5:
See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it.
(NIV)
Behold, I have taught you statutes and ordinances as the Lord my God commanded me, that you should do them in the land which you are entering to possess.
(AMP)
Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
(KJV)
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It is with our judgments as with our watches; no two go just alike, yet each believes his own.
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Art is a selective re-creation of reality according to an artist's metaphysical value-judgments. An artist recreates those aspects of reality which represent his fundamental view of man's nature.
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Make no judgments where you have no compassion.
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It is a common seen by experience that excellent memories do often accompany weak judgments.
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Romans 11:33:
Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
(NIV)
Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!
(AMP)
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
(KJV)
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The freedom to share one's insights and judgments verbally or in writing is, just like the freedom to think, a holy and inalienable right of h...
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