Luke 6:45:
Good people bring good things out of the good stored up in their heart, and evil people bring evil things out of the evil stored up in their heart. For out of the overflow of the heart the mouth speaks.
(NIV)
The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
(AMP)
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
(KJV)
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The only freedom that is of enduring importance is the freedom of intelligence, that is to say, freedom of observation and of judgment, exercised in behalf of purposes that are intrinsically worth while. The commonest mistake made about freedom is, I think, to identify it with freedom of movement, or, with the external or physical side of activity.
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I feel most at home in the United States, not because it is intrinsically a more interesting country, but because no one really belongs there any more than I do. We are all there together in its wholly excellent vacuum.
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The reason welfare is bad is not because it costs too much, nor because it undermines the work ethic, but because it is intrinsically at odds with the way human beings come to live satisfying lives.
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There's a Jewish Law to prevent 'tsaar ba-alei chaim' (the suffering of living creatures) and to value their lives as intrinsically worthy. Causing suffering to any living creature constitutes a violation of this Law which states: 'It is forbidden, according to the Law of the Holy Torah, to inflict pain upon any living creatures. On the contrary, it is our duty to relieve the pain of any creatures...''
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There's something intrinsically therapeutic about choosing to spend your time in a wide, open park- like setting that non-golfers can never truly understand.
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Hence the soul is nothing intrinsically real, nor is the body either; each of them exists in time only in and through the other. The only element of an individual thing that is intrinsically real is the identity of soul and body.. Furthermore, the soul is not anything that is intrinsically real, since it exists only through its relative opposition to the body.
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What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering.
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