One, a robot may not injure a human being, or through inaction, allow a human being to come to harm;
Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law; Three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
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We do not intend to encourage higher courts to consider and possibly create legal precedent that would injure everyday women in the workplace, based on the allegations and evidence of a politically charged case,
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The three fundamental Rules of Robotics...One: a robot may not injure a human being, or, through inaction, allow a human being to come to harm...Two:..a robot must obey the orders given it by human beings except where such orders would conflict with the First Law...Three: a robot must protect its own existence as long as such protection does not conflict with the First and Second Laws.
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Sorrows and disasters are like the clouds that flit across the sky; they cannot injure the blue depths of space. Your duty is just to strive on from this very moment. Do not vacillate or postpone. Who knows when death knocks ? May be, he may knock this very night, this very moment; therefore, do not delay. Do you postpone for tomorrow the dinner of this day ! Feed the spirit as scrupulously as you now feed the body.
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There once was a Bald Man who sat down after work on a hot summer's day. A Fly came up and kept buzzing about his bald pate, and stinging him from time to time. The Man aimed a blow at his little enemy, but - whack - his palm come on his own head instead; again the Fly tormented him, but this time the Man was wiser and said: ''YOU WILL ONLY INJURE YOURSELF IF YOU TAKE NOTICE OF DISPICABLE ENEMIES.''
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'On which account the banquet of Pythagoras, is much more pleasant and desirable, than that of Socrates: for the latter of these affirmed, that hunger was the sauce of food; but Pythagoras asserted, that to injure no one, and to act justly, was the sweetest of all banquets.'
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Meat cannot be obtained without injury to animals, and the slaughter of animals obstructs the way to Heaven; let him therefore shun the use of meat. … He who injures harmless beings from a wish to give himself pleasure, never finds happiness, neither living nor dead. He who does not seek to cause the sufferings of bonds and death to living creatures, but desires the good of all, obtains endless bliss. He who does not injure any creature, obtains without an effort what he thinks of, what he undertakes, and what he fixes his mind on. He who does not eat meat becomes dear to men, and will not be tormented by diseases. He who permits the slaughter of an animal, he who kills it, he who cuts it up, he who buys or sells meat, he who cooks it, he who serves it up, and he who eats it, are all slayers. There is no greater sinner than that man who seeks to increase the bulk of his own flesh by the flesh of other beings. … Thus having well considered the disgusting origin of meat and the cruelty of fettering and slaying of corporeal beings, let him entirely abstain from eating flesh.
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Men are the enemies of women. Promising sublime intimacy, unequalled passion, amazing security and grace, they nevertheless exploit and injure in a myriad subtle ways. Without men the world would be a better place: softer, kinder, more loving; calmer, quieter, more humane.
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One, a robot may not injure a human being, or through inaction, allow a human being to come to harm Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law Three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
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There are more things, Lucilius, that frighten us than injure us, and we suffer more in imagination than in reality. - Epistulae ad Lucilium
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There once was a Bald Man who sat down after work on a hot summer's day. A Fly came up and kept buzzing about his bald pate, and stinging him from time to time. The Man aimed a blow at his little enemy, but - whack - his palm come on his own head instead; again the Fly tormented him, but this time the Man was wiser and said: YOU WILL ONLY INJURE YOURSELF IF YOU TAKE NOTICE OF DISPICABLE ENEMIES.
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This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.
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For to whom is it not manifest that justice is increased through abstinence? For he who abstains from everything living, though he may abstain from such animals as do not contribute to the benefit of society, will be much more careful not to injure those of his own species.
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When I pass, speak freely of my shortcomings and my flaws. Learn from them, for I'll have no ego to injure.
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If the other person injures you, you may forget the injury; but if you injure him you will always remember.
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All that a pacifist can undertake -- but it is a very great deal -- is to refuse to kill, injure or otherwise cause suffering to another human creature, and untiringly to order his life by the rule of love though others may be captured by hate.
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Hatred of enemies is easier and more intense than love of friends. But from men who are more anxious to injure opponents than to benefit the world at large no great good is to be expected.
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If you injure your neighbour, better not do it by halves.
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If the other person injures you, you may forget the injury; but if you injure him, you will always remember
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The Way of Heaven is to benefit others and not to injure. The Way of the sage is to act but not to compete.
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The pleasure of those who injure you lies in your pain. Therefore they will suffer if you take away their pleasure by not feeling pain.
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The Way of Heaven is to benefit others and not to injure.
The Way of the sage is to act but not to compete.
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Enjoy present pleasures in such a way as not to injure future ones.
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Never injure a friend, even in jest.
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The precepts of the law are these: to live honestly, to injure no one, and to give everyone else his due.
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Enjoy present pleasures in such a way as not to injure future one.
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When a Benefit is wrongly conferred, the author of the Benefit may often be said to injure.
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