In December 2004, the Osage Nation of Oklahoma won its battle in Congress to determine our own laws and citizenship, ... It was the end of a long road to independence for our tribe, but the beginning of what we feel is most precious: our sovereignty. I am often asked if gaming has taken over the national debate on Indians in America. But gaming is an extension of our sovereignty, not the other way around and we cannot allow others to frame our issues for us. As Indian people, sovereignty comes first.
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In view of all this, I have no doubt that Cambyses was completely out of his mind; it is the only possible explanation of his assault upon, and mockery of, everything which ancient law and custom have made sacred in Egypt. If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably, after careful consideration of their relative merits, choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best; and that being so, it is unlikely that anyone but a madman would mock at such things. There is abundant evidence that this is the universal feeling about the ancient customs of one's country. One might recall, in particular, an anecdote of Darius. When he was king of Persia, he summoned the Greeks who happened to be present in his court, and asked them what they would take to eat the dead bodies of their fathers. They replied that they would not do it for any money in the world. Later, in the presence of the Greeks, and through an interpreter, so that they could understand what was said, he asked some Indians, of the tribe called the Callatiae, who do in fact eat their parents' dead bodies, what they would take to burn them. They uttered a cry of horror and forbade him to mention such a dreadful thing. One can see by this what custom can do, and Pindar, in my opinion, was right when he called it king of all.
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At least the Pilgrim Fathers used to shoot Indians: the Pilgrim Children merely punch time clocks.
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HATCHET, n. A young axe, known among Indians as a Thomashawk.O bury the hatchet, irascible Red, For peace is a blessing, the White Man said. The Savage concurred, and that weapon interred, With imposing rites, in the White Man's head. --John Lukkus
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America is not a young land: it is old and dirty and evil before the settlers, before the Indians. The evil is there waiting.
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The Great Spirit, who made all things, made every thing for some use, and whatever use he designed anything for, that use it should always be put to. Now, when he made rum, he said 'Let this be for the Indians to get drunk with,' and it must be so.
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Chief Seattle, of the Indians that inhabited the Seattle area, wrote a wonderful paper that has to do with putting oneself in tune with the universe. He said,
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The American ideal of sexuality appears to be rooted in the American ideal of masculinity. This idea has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden -- as an unpatriotic act -- that the American boy evolve into the complexity of manhood.
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When asked by an anthropologist what the Indians called America before the white men came, an Indian said simply 'Ours.'
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History is written by the winners. The books say the Indians were bad guys and the whites just needed a little land. It's like, Excuse me, let me take your car. I'm discovering it. I'm putting my flag on your windshield.
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The Puritans gave thanks for being preserved from the Indians, and we give thanks for being preserved from the Puritans.
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If a man was tossed out of a window when an infant, and so made a cripple for life, or scared out of his wits by the Indians, it is regretted ...
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Indians are plenty smart. We catch small wood. Build small fire. Stand close and stay warm all over. White men not so smart. They catch big wood. Build big fire. Stand far away, burn face and freeze ass.
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When asked by an anthropologist what the Indians called America before the white man came, an Indian said simply, Ours.
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The Whites told only one side. Told it to please themselves. Told much that is not true. Only his own best deeds, only the worst deeds of the Indians, has the white man told
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He told me that the Indians were nearly all gone to the sea-board and to Massachusetts, partly on account of the smallpox—of which they are ...
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Where did all these damn indians come from?
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You cannot have all chiefs; you gotta have Indians too.
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