From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.
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Don't let us make imaginary evils, when you know we have so many real ones to encounter.
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We hear much of chivalry of men towards women; but ... it vanishes like dew before the summer sun when one of us comes into competition with the manly sex. Let a woman sit, weep, wring her hands, and exult in her own helplessness, and the modern knight buckles on his imaginary breastplate and draws his sword in her behalf; but when the woman girds up her loins for the battle of life, ready to fight like a lioness, if need be, to put food in the mouths of her children, let her select for her field the living-room or the cooking range.
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Imaginary evils soon become real one by indulging our reflections on them.
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The imaginary friends I had as a kid dropped me because their friends thought I didn't exist.
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Fiction is not imagination. It is what anticipates imagination by giving it the form of reality. This is quite opposite to our own natural tendency which is to anticipate reality by imagining it, or to flee from it by idealizing it. That is why we shall never inhabit true fiction; we are condemned to the imaginary and nostalgia for the future.
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Adam and Eve are like imaginary number, like the square root of minus one... If you include it in your equation, you can calculate all manners of things, which cannot be imagined without it.
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I was the kid next door's imaginary friend.
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The whole aim of practical politics is to keep the populace alarmed -- and hence clamorous to be led to safety -- by menacing it with an endless series of hobgoblins, all of them imaginary.
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Most obstacles are imaginary; the rest are only temporary.
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But now, before that new birth take place in the spirit of man, it wants, but knows not what, craves indeterminately (who will shew us any good?) not fixing upon any particular good that is sufficient and finite, and labouring under an ignorance of the infinite, together with a disaffection thereunto. Its wants and cravings are beyond the measure of all finite good; for suppose it to have never so large a share, nay, could it grasp and engross the whole of it, an unsatisfiedness and desire of more would still remain : but that more is somewhat indeterminate and merely imaginary, an infinite nothing, an idol of fancy, a god of its own making. God it must have; but what a one he is, it misapprehends, and, wherein it rightly apprehends him, likes and loves him not, will by no means choose, desire, or take complacency in him. So that an unregenerate soul is, while it is such, necessarily doomed to be miserable. It cannot be happy in any inferior good; and in the supreme, it will not. What the real wants and just cravings of a man's spirit therefore are, is not to be understood by considering it in that state. And if the work of the new creature were perfected in it, it would want and crave no more, but would be satisfied fully, and at perfect rest.
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Gratitude: An imaginary emotion that rewards an imaginary behavior, altruism. Both imaginaries are false faces for selfishness, which is a real and honest emotion.
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People who have realized that this is a dream imagine that it is easy to wake up, and are angry with those who continue sleeping, not considering that the whole world that environs them does not permit them to wake. Life proceeds as a series of optical illusions, artificial needs and imaginary sensations.
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As in private life one differentiates between what a man thinks and says of himself and what he really is and does, so in historical struggles one must still more distinguish the language and the imaginary aspirations of parties from their real organism and their real interests, their conception of themselves from their reality.
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To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it. The pains of power are real; its pleasures imaginary.
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It takes courage to be the author of your life. When you are struggling through one of the difficult parts of turning your dreams into reality, you may wonder why you always get stuck with having to put up with so much fear and uncertainty. Why, you wonder, couldn't I feel more courageous, like those other people do? You don't feel courageous because courage is not an emotion. There is no such thing as feeling courageous. It is an imaginary emotion. Courage consists of doing what you said you would do even when you don't want to. In the face of danger you have a choice to be the delegate of either your commitments or your feelings. It's as simple and as difficult as that.
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The whole aim of practical politics is to keep the populace in a continual state of alarm (and hence clamorous to be led to safety) by menacing them with an endless series of hobgoblins, all of them imaginary.
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Happiness is an imaginary condition, formerly attributed by the living to the dead, now usually attributed by adults to children, and by children to adults.
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Friends, both the imaginary ones you build for yourself out of phrases taken from a living writer, or real ones from college, and relatives, despite all the waste of ceremony and fakery and the fact that out of an hour of conversation you may have only five minutes in which the old entente reappears, are the only real means for foreign ideas to enter your brain.
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Each of us is incomplete compared to someone else -- an animal's incomplete compared to a person... and a person compared to God, who is complete only to be imaginary.
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James's expedition to Scotland is wholly imaginary, though there appears to have been space for it during Henry's progress to the North to pay his devotions at Beverley Minster.
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No one has yet computed how many imaginary triumphs are silently celebrated by people each year to keep up their courage.
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Some men storm imaginary Alps all their lives and die in the foothills cursing difficulties which do not exist.
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The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.
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When we borrow trouble, and look forward into the future and see what storms are coming, and distress ourselves before they come, as to how we shall avert them if they ever do come, we lose our proper trustfulness in God. When we torment ourselves with imaginary dangers, or trials, or reverses, we have already parted with that perfect love which casteth out fear.
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Hope calculates its scenes for a long and durable life; presses forward to imaginary points of bliss; and grasps at impossibilities; and consequently very often ensnares men into beggary, ruin and dishonor.
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The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.
Politics
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Girls are apt to imagine noble and enchanting and totally imaginary figures in their own minds; they have fanciful extravagant ideas about men...
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The best part of the fiction in many novels is the notice that the characters are purely imaginary.
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Prejudice is the conjurer of imaginary wrongs, strangling truth, overpowering reason, making strong men weak and weak men weaker. God give us the large hearted charity which 'bearth all things, believe all things, hope all things, endure all things,' which 'thinks no evil.'
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