We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.

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Primitive peoples tried to annul death by portraying the human body—we do it by finding substitutes for the human body. Technology instead o...

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The first question which you will ask and which I must try to answer is this, What is the use of climbing Mount Everest? and my answer must at once be, It is no use. There is not the slightest prospect of any gain whatsoever. Oh, we may learn a little about the behaviour of the human body at high altitudes, and possibly medical men may turn our observation to some account for the purposes of aviation. But otherwise nothing will come of it. We shall not bring back a single bit of gold or silver, not a gem, nor any coal or iron. We shall not find a single foot of earth that can be planted with crops to raise food. It's no use. So, if you cannot understand that there is something in man which responds to the challenge of this mountain and goes out to meet it, that the struggle is the struggle of life itself upward and forever upward, then you won't see why we go. What we get from this adventure is just sheer joy. And joy is, after all, the end of life. We do not live to eat and make money. We eat and make money to be able to enjoy life. That is what life means and what life is for.

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The human body has two ends on it: one to create with and one to sit on. Sometimes people get their ends reversed. When this happens they need a kick in the seat of the pants.

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In youth the human body drew me and was the object of my secret and natural dreams. But body after body has taken away from me that sensual phosphorescence which my youth delighted in. Within me is no disturbing interplay now, but only the steady currents of adaptation and of sympathy.

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From one Soul of the Universe are all Souls derived. . .Of these Souls there are many changes, some into a more fortunate estate, and some quite contrary. . .Not all human souls but only the pious ones are divine. Once separated from the body, and after the struggle to acquire piety, which consists in knowing God and injuring none, such a soul becomes all intelligence. The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy. . .The soul passeth from form to form and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment and as vesture dost thou fold them up. Thou art from old, O Soul of Man yea, thou art from everlasting.

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I could prove God statistically. Take the human body alone - the chances that all the functions of an individual would just happen is a statistical monstrosity.

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The human body is not a thing or substance, given, but a continuous creation. The human body is an energy system which is never a complete structure; never static; is in perpetual inner self-construction and self-destruction; we destroy in order to make it new.

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If any thing is sacred the human body is sacred.

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All souls must undergo transmigration and the souls of men revolve like a stone which is thrown from a sling, so many turns before the final release... Only those who have not completed their perfection must suffer the wheel of rebirth by being reborn into another human body.

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The absolute yearning of one human body for another particular body and its indifference to substitutes is one of life's major mysteries.

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When the human body encounters disease it raises its temperature making it uncomfortable not only for the body but also for the disease. So it global warming the Earth's way of saying we are not wanted?

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We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.

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Bones; there are 206 in the human body. No need for dismay, however: two bones of the middle ear have never been broken in a skiing accident.

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Once also it was my business to go in search of the relics of a human body, mangled by sharks, which had just been cast up, a week after a wre...

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To me style is just the outside of content, and content the inside of style, like the outside and the inside of the human body -- both go together, they can't be separated.

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1 Peter 3:18:
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
(NIV)
For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit
(AMP)
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
(KJV)

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Criticism may not be agreeable, but it is necessary. It fulfils the same function as pain in the human body. It calls attention to an unhealthy state of things.

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The body politic, as well as the human body, begins to die as soon as it is born, and carries itself the causes of its destruction.

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The human body is a peculiar device, pat it on the back and the head swells.

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James 2:26:
As the body without the spirit is dead, so faith without deeds is dead.
(NIV)
For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.
(AMP)
For as the body without the spirit is dead, so faith without works is dead also.
(KJV)

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To my mind, the life of a lamb is no less precious than that of a human being. I should be unwilling to take the life of a lamb for the sake of the human body.

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