Where there is mystery, it is generally suspected there must also be evil.
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Satire is a sort of glass wherein beholders do generally discover everybody's face but their own; which is the chief reason for that kind reception it meets with in the world, and that so very few are offended with it.
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'I'm very brave generally,' he went on in a low voice 'Only today I happen to have a headache.'
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She generally gave herself very good advice, (though she very seldom followed it).
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Those Marriages generally abound most with Love and Constancy, that are preceded by a long Courtship.
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It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found to be generally true that ages in which the dominant weapon is expensive or difficult to make will be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon --so long as there is no answer to it-- gives claws to the weak.
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Let us be very careful not to fall into the trap of the world. The world views things only relative to man and to self. The Word of God views things relative to the Father, Son, and Spirit. Mankind is not the center of all things. No matter how great anyone's name might become, it is still far behind His. Our name comes from His life the name of our Lord comes from the resurrection--the event unique to Him. The world has a problem it seeks to honor, uphold, exonerate and generally praise itself. Our place and the place of the entire world system is to praise and exalt God. When people of the Bible caught a glimpse of Him, their lives were changed. Perhaps our lives remain stagnate because we do not spend enough time looking at Him.
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I like the bad-boy types. Generally the guy I'm attracted to is the guy in the club with all the tattoos and nail polish. He's usually the lead singer in a punk band and plays guitar. But my serious boyfriends are relatively clean-cut, nice guys. So it's strange.
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Music has often been compared with language itself, and the comparison is quite legitimate. While it combines easily with actual language, it also speaks a language of its own, which it has become a platitude to call universal. To understand the significance of the organizing factors of rhythm, melody, harmony, tone color and form, the analogy of a familiar language is helpful. Music has its own alphabet of only seven letters, as compared with the twenty-six of the English alphabet. Each of these letters represents a note, and just as certain letters are complete words in themselves, so certain notes may stand alone, with the force of a whole word. Generally, however, a note of music implies a certain harmony, and in most modern music the notes take the form of actual chords. So it may be said that a chord in music is analogous to a word in language. Several words form a phrase, and several phrases a complete sentence, and the same thing is true in music. Measured music corresponds to poetry, while the old unmeasured plain-song might be compared with prose.
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The Bible tells us to love our neighbors, and also to love our enemies probably because they are generally the same people.
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I generally avoid temptation unless I can't resist it.
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The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.
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Those who occupy their minds with small matters, generally become incapable of greatness.
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The love of retirement has in all ages adhered closely to those minds which have been most enlarged by knowledge, or elevated by genius. Those who enjoyed everything generally supposed to confer happiness have been forced to seek it is the shades of privacy.
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Crime generally punishes itself.
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Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.
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Highly important in poetry is Rhythm, but the word means merely 'flow,' so that rhythm belongs to prose as well as to poetry. Good rhythm is merely a pleasing succession of sounds. Meter, the distinguishing formal mark of poetry and all verse, is merely rhythm which is regular in certainfundamental respects, roughly speaking is rhythm in which the recurrence of stressed syllables or of feet with definite time-values is regular. There is no proper connection either in spelling or in meaning between rhythm and rime (which is generally misspelled 'rhyme'). The adjective derived from'rhythm' is 'rhythmical'; there is no adjective from 'rime' except 'rimed.' The word 'verse' in its general sense includes all writing in meter. Poetry is that verse which has real literary merit.
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Many phenomena - wars, plagues, sudden audits - have been advanced as evidence for the hidden hand of Satan in the affairs of Man, but whenever students of demonology get together the M25 London orbital motorway is generally agreed to be among the top contenders for exhibit A.
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The great men among the ancients understood very well how to reconcile manual labour with affairs of state, and thought it no lessening to their dignity to make the one the recreation to the other. That indeed which seems most generally to have employed and diverted their spare hours, was agriculture. Gideon among the Jews was taken from threshing, as well as Cincinnatus amongst the Romans from the plough, to command the armies of their countries...and, as I remember, Cyrus thought gardening so little beneath the dignity and grandeur of a throne, that he showed Xenophon a large field of fruit trees all of his own planting . . . Delving, planting, inoculating, or any the like profitable employments would be no less a diversion than any of the idle sports in fashion, if men could be brought to delight in them.
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Shame is a fitter and generally a more effectual punishment for a child than beating.
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The vanity of being known to be trusted with a secret is generally one of the chief motives to disclose it.
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The world is moving so fast these days that the man who says it can't be done is generally interrupted by someone doing it.
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The man who is always worrying whether or not his soul would be damned generally has a soul that isn't worth a damn.
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As a child is indulged or checked in its early follies, a ground is generally laid for the happiness or misery of the future man.
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The seeing of objects involves many sources of information beyond those meeting the eye when we look at an object. It generally involves knowledge of the object derived from previous experience, and this experience is not limited to vision but may include the other senses: touch, taste, smell, hearing, and perhaps also temperature or pain.
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Women's modesty generally increases with their beauty.
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Among a people generally corrupt liberty cannot long exist.
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...and we have so far improved upon the custom of Adam and Eve, that we generally furnish forth our feasts with a portion of some delicate calf or lamb, whose unspotted innocence entitles them to the happiness of becoming our sustenance.
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A radical generally meant a man who thought he could somehow pull up the root without affecting the flower. A conservative generally meant a man who wanted to conserve everything except his own reason for conserving anything.
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Generally speaking, a howling wilderness does not howl: it is the imagination of the traveler that does the howling.
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