The dissolution of commercial animal farming as we know it obviously requires more than our individual commitment to vegetarianism. To refuse on principle to buy products of the meat industry is to do what is right, but it is not to do enough. To recognize the rights of animals is to recognize the related duty to defend them against those who violate their rights, and to discharge this duty requires more than our individual abstention. It requires acting to bring about those changes that are necessary if the rights of these animals are not to be violated. Fundamentally, then, it requires a revolution in our culture's thought about, and its accepted treatment of, farm animals... But prejudices die hard, all the more so when they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. To overcome the collective entropy of those forces against change will not be easy. The animal rights movement is not for the faint heart.
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There are souls that are incurable and lost to the rest of society. Deprive them of one means of folly, they will invent ten thousand others. They will create subtler, wilder methods, methods that are absolutely DESPERATE. Nature herself is fundamentally antisocial, it is only by a usurpation of powers that the organized body of society opposes the natural inclination of humanity.
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Anybody who would like to travel as an archaeologist of mores and observe men instead of rocks could find an image of the century of Louis XV in some village in Provence, that of Louis XIV in Poitou, that of even more remote times in the far reaches of Brittany. Most of these cities have fallen from some splendor that historians, more preoccupied with dates than customs, no longer speak of, but whose memory lives on, such as in Brittany, where the national character scarcely accepts the forgetting of what this country is fundamentally about. . . All of these cities have their primitive character.
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One might have thought that the most significant change in the film industry that would come about with a transition from the communist economy to capitalism would fundamentally concern the sources of funding.
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If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism -- at least in the sense of this work -- is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
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Religion is fundamentally opposed to everything I hold in veneration - courage, clear thinking, honesty, fairness, and, above all, love of the truth
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It is necessary to have party organization if we are to have effective and efficient government. The only difference between a mob and a trained army is organization, and the only difference between a disorganized country and one that has the advantage of a wise and sound government is fundamentally a question of organization.
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A great number of the disappointments and mishaps of the troubled world are the direct result of literature and the allied arts. It is our belief that no human being who devotes his life and energy to the manufacture of fantasies can be anything but fundamentally inadequate
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Maybe most people were fundamentally contradictory. The real people at any rate.
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A great number of the disappointments and mishaps of the troubled world are the direct result of literature and the allied arts. It is our belief that no human being who devotes his life and energy to the manufacture of fantasies can be anything but fundamentally inadequate.
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It's time to fundamentally change the way that we do business in Washington. To help build a new foundation for the 21st century, we need to reform our government so that it is more efficient, more transparent, and more creative. That will demand new thinking and a new sense of responsibility for every dollar that is spent.
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This planet is our home. If we destroy the planet, we’ve destroyed our home, so it is fundamentally important.
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The cause of these global changes is fundamentally due to the Sun and its effect on the Earth as it moves about in its orbit. Not from man-made activities.
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The greatest and most important problems of life are all fundamentally insoluble. They can never be solved but only outgrown.
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