I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
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It is in the ordinary duties and labors of life that the Christian can and should develop his spiritual union with God.
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I will fight for my children on any level so they can reach their potential as human beings and in their public duties.
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The family is the school of duties... founded on love.
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Rights! There are no rights whatever without corresponding duties. Look at the history of the growth of our constitution, and you will see that our ancestors never upon any occasion stated, as a ground for claiming any of their privileges, an abstract right inherent in themselves; you will nowhere in our parliamentary records find the miserable sophism of the Rights of Man.
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Consistency, madam, is the first of Christian duties.
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Politics and the pulpit are terms that have little agreement. No sound ought to be heard in the church but the healing voice of Christian charity. The cause of civil liberty and civil government gains as little as that of religion by this confusion of duties. Those who quit their proper character to assume what does not belong to them are, for the greater part, ignorant both of the character they leave and of the character they assume.
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A genius is the man in whom you are least likely to find the power of attending to anything insipid or distasteful in itself. He breaks his engagements, leaves his letters unanswered, neglects his family duties incorrigibly, because he is powerless to turn his attention down and back from those more interesting trains of imagery with which his genius constantly occupies his mind.
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We must find our duties in what comes to us, not in what might have been.
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. . there is one other thought closely allied to this. What of our duties to our fellow-men? And here I appeal particularly to my own sex, because women are supposed to be rather the standard in the community of refinement, of gentleness, of compassion, of tenderness, of purity. But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig? . . . But if we could not do it, nor see it done; if we are so refined that we cannot allow close contact between ourselves and the butchers who furnish this food; if we feel that they are so coarsened by their trade that their very bodies are made repulsive by the constant contact of the blood with which they must be continually besmirched; if we recognize the physical coarseness which results inevitably from such contact, dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.
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As we reach midlife . we are not prepared for the idea that time can run out on us, or for the startling truth that if we don't hurry to pursue our own definition of a meaningful existence, life can become a repetition of trivial maintenance duties.
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There has been in recent years excessive emphasis on a citizen's rights and inadequate stress put upon his duties and responsibilities.
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We should not be so taken up in the search for truth, as to neglect the needful duties of active life; for it is only action that gives a true value and commendation to virtue.
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In our monogamous part of the world, to marry means to halve one's rights and double one's duties.
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Oh, order! Material order, intellectual order, moral order! What a comfort and strength, and what an economy! To know where we are going and what we want; that is order. To keep ones word, to do the right thing, and at the right time: more order. To have everything under ones hand, to put ones whole army through its manoeuvres, to work with all ones resources: still order. To discipline ones habits and efforts and wishes, to organize ones life and distribute ones time, to measure ones duties and assert ones rights, to put ones capital and resources, ones talents and opportunities to profit: again and always order. Order is light, peace, inner freedom, self-determination: it is power. To conceive order, to return to order, to realize order in oneself, around oneself, by means of oneself, this is aesthetic and moral beauty, it is well-being, it is what ought to be.
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He has created duties only to foster the consciousness of all living beings. He has no activity and no obligation. He brings about the result for every activity. Without Him, no activity can yield result! He decides which result should accrue from which act.
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So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
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Innocent amusements are such as excite moderately, and such as produce a cheerful frame of mind, not boisterous mirth; such as refresh, instead of exhausting, the system; such as recur frequently, rather than continue long; such as send us back to our daily duties invigorated in body and spirit; such as we can partake of in the presence and society of respectable friends; such as consist with and are favorable to a grateful piety; such as are chastened by self-respect, and are accompanied with the consciousness that life has a higher end than to be amused.
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A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He is blessed indeed who prays to me in the midst of his worldly duties. He is trying to find me, overcoming a great obstacle -- pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.'
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Life is made up, not of great sacrifices or duties, but of little things, in which smiles and kindness, and small obligations given habitually, are what preserve the heart and secure comfort.
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All things are sold: the very light of heaven is venal; earth's unsparing gifts of love, the smallest and most despicable things that lurk in the abysses of the deep, all objects of our life, even life itself, and the poor pittance which the laws allow of liberty, the fellowship of man, those duties which his heart of human love should urge him to perform instinctively, are bought and sold as in a public mart of not disguising selfishness, that sets on each its price, the stamp-mark of her reign.
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Different people have different duties assigned to them by Nature Nature has given one the power or the desire to do this, and the other that. Each bird must sing with his own throat.
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A powerful attraction exists, therefore, to the promotion of a study and of duties of all others engrossing the time most completely, and which is less benefited than most others by any acquaintance with science.
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One of the first duties of the physician is to educate the masses not to take medicine.
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One of the chief duties of the fan is to engage in arguments with the man behind him. This department of the game has been allowed to run down fearfully.
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Discretion is the perfection of reason, and a guide to us in all the duties of life.
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Accomplishing the impossible means only that the boss will add it to your regular duties.
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There has been in recent years excessive emphasis on a citizen’s rights and inadequate stress put upon his duties and responsibilities.
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A king, realizing his incompetence, can either delegate or abdicate his duties. A father can do neither. If only sons could see the paradox, they would understand the dilemma.
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Every human being has a work to carry on within, duties to perform abroad, influence to exert, which are peculiarly his, and which no conscience but his own can teach.
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