There is something in the unselfish and self-sacrificing love of a brute, which goes directly to the heart of him who has had frequent occasion to test the paltry friendship and gossamer fidelity of mere Man.
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Pregnancy demonstrates the deterministic character of woman's sexuality. Every pregnant woman has body and self taken over by a chthonian force beyond her control. In the welcome pregnancy, this is a happy sacrifice. But in the unwanted one, initiated by rape or misadventure, it is a horror. Such unfortunate women look directly into nature's heart of Darkness. For a fetus is a benign tumor, a vampire who steals in order to live. The so-called miracle of birth is nature getting her own way.
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Although every organized patriarchal religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic Church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity -- an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women.
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But all art is sensual and poetry particularly so. It is directly, that is, of the senses, and since the senses do not exist without an object for their employment all art is necessarily objective. It doesn't declaim or explain, it presents.
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There is nothing that makes its way more directly to the soul than beauty.
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So while an incredible amount of progress has been made, on this fifth anniversary, I wanted to come here and tell the people of this city directly: My administration is going to stand with you - and fight alongside you - until the job is done. Until New Orleans is all the way back, all the way.
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It may be that the Iraqi government provided assistance in some form to the recent attack on the United States. But even if evidence does not link Iraq directly to the attack, any strategy aiming at the eradication of terrorism and its sponsors must include a determined effort to remove Saddam Hussein from power in Iraq. Failure to undertake such an effort will constitute an early and perhaps decisive surrender in the war on international terrorism.
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This is the greatest honour I have ever received in my life. Peace has always been my greatest concern. Yet in my childhood I learned to love it. My mother - an exceptional, brilliant woman - used to speak to me about it when I was still a child, because in those years there were also a lot of wars. Moreover, I am Catalan. Catalonia had the first democratic Parliament much before than England. And it was in my country where there was a beginning of united nations. At that time - the eleventh Century - they met in Toluges - today in France - to speak about peace, because the Catalonian people of that time were already against war. That is why, the United Nations, which work only for the ideal of peace, are in my hearth, because everything relating to peace goes directly there. I have not played the cello in front of an audience since long years but I think I must do it this time. I am going to play a melody from the Catalonian folklore: The singing of the Birds. Birds, when in the sky, go singing: Peace, peace, peace. And this is a melody that Bach, Beethoven and all great people would have admired and loved. And, in addition, it springs up from the soul of my country: Catalonia.
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But all art is sensual and poetry particularly so. It is directly, that is, of the senses, and since the senses do not exist without an object for their employment all art is necessarily objective. It doesn't declaim or explain, it presents.
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In a symbol there is concealment and yet revelation: here therefore, by silence and by speech acting together, comes a double significance. In the symbol proper, what we can call a symbol, there is ever, more or less distinctly and directly, some embodiment and revelation of the Infinite; the Infinite is made to blend itself with the Finite, to stand visible, and as it were, attainable there. By symbols, accordingly, is man guided and commanded, made happy, made wretched.
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Jargon is the verbal sleight of hand that makes the old hat seem newly fashionable; it gives an air of novelty and specious profundity to ideas that, if stated directly, would seem superficial, stale, frivolous, or false. The line between serious and spurious scholarship is an easy one to blur, with jargon on your side.
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In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them. There is here a cruel dilemma before us. If we promoted justice and charity among men, we should be playing directly into the Enemy's hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor.This, indeed, is probably one of the Enemy's motives for creating a dangerous world-a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yieldsto danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
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What would you have me do? Search out some powerful patronage, and be Like crawling ivy clinging to a tree? No thank you. Dedicate, like all the others, Verses to plutocrats, while caution smothers Whatever might offend my lord and master? No thank you. Kneel until my knee-caps fester, Bend my back until I crack my spine, And scratch another’s back if he’ll scratch mine? No thank you. Dining out to curry favour, Meeting the influential till I slaver, Suiting my style to what the critics want With slavish copy of the latest can’t? No thanks! Ready to jump through any hoop To be the great man of a little group? Be blown off course, with madrigals for sails, By the old women sighing through their veils? Labouring to write a line of such good breeding Its only fault is that it’s not worth reading? To ingratiate myself, abject with fear, And fawn and flatter to avoid a sneer? No thanks, no thanks, no thanks! But just to sing, Dream, laugh, and take my tilt of wing, To cock a snook whenever I shall choose, To fight for yes and no, come win or lose, To travel without thought of fame or fortune Wherever I care to go to under the moon! Never to write a line that hasn’t come Directly from my heart: and so, with some Modesty, to tell myself: My boy, Be satisfied with a flower, a fruit, the joy Of a single leaf, so long as it was grown In your own garden. Then, if success is won By any chance, you have nothing to render to A hollow Caesar: the merit belongs to you. In short, I won’t be a parasite; I’ll be My own intention, stand alone and free, And suit my voice to what my own eyes see!
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I don't think necessity is the mother of invention - invention, in my opinion, arises directly from idleness, possibly also from laziness. To save oneself trouble.
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The length of a film should be directly related to the endurance of the human bladder.
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Every particle of factual evidence supports the factual contention that the higher mammalian vertebrates experience pain sensations at least as acute as our own. To say that they feel pain less because they are lower animals is an absurdity; it can easily be shown that many of their senses are far more acute than ours - visual acuity in certain birds, hearing in most wild animals, and touch in others; these animals depend more than we do today on a the sharpest possible awareness of a hostile environment. Apart from the complexity of the cerebral cortex (which does not directly perceive pain) their nervous systems are almost identical to ours and their reaction to pain remarkably similar, though lacking (so far as we know) the philosophical and moral overtones. The emotional element is all too evident, mainly in the form of fear and anger.
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What I am actually saying is that we need to be willing to let our intuition guide us, and then be willing to follow that guidance directly and fearlessly.
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The direct effect on our mind is achieved by the words, the text, the thought, which arouse consideration. Our will is directly affected by the super-objective, by other objectives, by a through line of action. Our feelings are directly worked upon by tempo-rhythm.
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The link between ideas and action is rarely direct. There is almost always an intermediate step in which the idea is overcome. De Tocqueville points out that it is at times when passions start to govern human affairs that ideas are most obviously translated into political action. The translation of ideas into action is usually in the hands of people least likely to follow rational motives. Hence, it is that action is often the nemesis of ideas, and sometimes of the men who formulate them. One of the marks of the truly vigorous society is the ability to dispense with passion as a midwife of action - the ability to pass directly from thought to action.
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There is a vitality, a life force, a quickening that is translated through you into action, and there is only one of you in all time, this expression is unique, and if you block it, it will never exist through any other medium; and be lost. The world will not have it. It is not your business to determine how good it is, not how it compares with other expression. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate you. Keep the channel open. No artist is pleased. There is no satisfaction whatever at any time. There is on a queer, divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.
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Injustice anywhere is a threat to justice everywhwre. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
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Java technology is not fault tolerant and is not designed, manufactured, or intended for use or resale as online control equipment in hazardous environments [...] in which the failure of Java technology could lead directly to death, personal injury, or severe physical or environmental damage.
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The chance of the bread falling with the butter side down is directly proportional to the value of the carpet.
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What is needed, rather than running away or controlling or suppressing or any other resistance, is understanding fear; that means, watch it, learn about it, come directly into contact with it. We are to learn about fear, not how to escape from it.
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Elsewhere, I have pointed out that overfeeding of rats profoundly influences the incidence particularly of endocrine tumours. Furthermore, endocrine tumours and tumours of tissues, such as the breast and uterus, which are very directly under sex-hormone control, constitute a very high proportion of the tumours observed in most carcinogenicity studies in rats. [Comparing] the incidences of tumours in these categories in men and women with those in male and female rats... [shows] the differences between the two species are sufficiently striking to make one wonder how appropriate the laboratory rat is as a model for man in terms of the spectra of tumours to which they are prone.
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It is important that an aim never be defined in terms of activity or methods. It must always relate directly to how life is better for everyone. . . . The aim of the system must be clear to everyone in the system. The aim must include plans for the future. The aim is a value judgment.
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Anger is a symptom, a way of cloaking and expressing feelings too awful to experience directly -- hurt, bitterness, grief and, most of all, fear.
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Accusations are made directly to Rome about theologians from persons who are not theologians. Some of these accusations are anonymous. The local bishop should be the one to relate to theologians to determine orthodoxy.
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For light I go directly to the Source of light, not to any of the reflections.
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This huge trade surplus has directly boosted the island's economy, resolved the employment problem of many and raised the incomes of many residents.
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