The ordinary reverence, the reverence defined and explained by the dictionary, costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because we can't burn him.
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No woman is really an insider in the institutions fathered by masculine consciousness. When we allow ourselves to believe we are, we lose touch with parts of ourselves defined as unacceptable by that consciousness; with the vital toughness and visionary strength of the angry grandmothers, the fierce market women of the Ibo's Women's War, the marriage-resisting women silk workers of pre-Revolutionary China, the millions of widows, midwives, and the women healers tortured and burned as witches for three centuries in Europe.
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More than 20 years ago, President Kennedy defined an approach that is as valid today as when he announced it. So let us not be blind to our differences,'' he said, but let us also direct attention to our common interests and to the means by which those differences can be resolved.''Well, those differences are differences in governmental structure and philosophy. The common interests have to do with the things of everyday life for people everywhere. Just suppose with me for a moment that an Ivan and an Anya could find themselves, oh, say, in a waiting room, or sharing a shelter from the rain or a storm with a Jim and Sally, and there was no language barrier to keep them from getting acquainted. Would they then debate the differences between their respective governments? Or would they find themselves comparing notes about their children and what each other did for a living?Before they parted company, they would probably have touched on ambitions and hobbies and what they wanted for their children and problems of making ends meet. And as they went their separate ways, maybe Anya would be saying to Ivan, Wasn't she nice? She also teaches music.'' Or Jim would be telling Sally what Ivan did or didn't like about his boss. They might even have decided they were all going to get together for dinner some evening soon. Above all, they would have proven that people don't make wars.People want to raise their children in a world without fear and without war. They want to have some of the good things over and above bare subsistence that make life worth living. They want to work at some craft, trade, or profession that gives them satisfaction and a sense of worth. Their common interests cross all borders.
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Romantic love, in pornography as in life, is the mythic celebration of female negation. For a woman, love is defined as her willingness to submit to her own annihilation. The proof of love is that she is willing to be destroyed by the one whom she loves, for his sake. For the woman, love is always self-sacrifice, the sacrifice of identity, will, and bodily integrity, in order to fulfill and redeem the masculinity of her lover.
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I have never examined the subject of humor until now. I am surprised to find how much ground it covers. I have got its divisions and frontiers down on a piece of paper. I find it defined as a production of the brain, as the power of the brain to produce something humorous, and the capacity of percieving humor.
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The shortest unit of time in the multiverse is the New York Second, defined as the period of time between the traffic lights turning green and the cab behind you honking.
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The practice of politics in the East may be defined by one word: dissimulation.
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Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
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What happened at Hiroshima was not only that a scientific breakthrough had occurred and that a great part of the population of a city had been burned to death, but that the problem of the relation of the triumphs of modern science to the human purposes of man had been explicitly defined.
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Grace has been defined as the outward expression of the inward harmony of the soul.
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All of this are the image of Knowledge, the image of the Matrix Word of Knowledge in which the Matrix Word of Love is reflected, and not the Matrix Word of Knowledge itself, because it is made definitive by the Absolute Truth and Absolute Truth is precisely non-Knowledge, so the true face of Knowledge is precisely non-Knowledge, which is the Mirror in which Love is reflected and not the image of love in this mirror of Knowledge. The Mirror itself is non-Knowledge thus defined by the Absolute Truth, while the image given by the reflection of the Matrix Word of Love in this Mirror which is the Self of the Matrix Words of Knowledge represents the image of our worlds, of the worlds which have a Destiny, where nothing in Knowledge, but the Image of Love reflected in Knowledge. Thus, when man knows a new universe, he creates his image of love reflected in the mirror of Knowledge, an image of love he references to this mirror of Knowledge that is precisely non-Knowledge.
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When I examined my political faith I found that my strongest belief was in democracy according to my own definition. Democracythe essential thing as distinguished from this or that democratic governmentwas primarily an attitude of mind, a spiritual testament, and not an economic structure or a political machine. The testament involved certain basic beliefsthat the personality was sacrosanct, which was the meaning of liberty; that policy should be settled by free discussion; that normally a minority should be ready to yield to a majority, which in turn should respect a minoritys sacred things. It seemed to me that democracy had been in the past too narrowly defined and had been identified illogically with some particular economic or political system such as laissez-faire or British parliamentarism. I could imagine a democracy which economically was largely socialist and which had not our constitutional pattern.
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In the U.S. NCI retrospective (2001), activity in at least 33% of models of a variety of histologies predicted for clinical activity in some disease. In the NCI of Canada retrospective (2003), generally similar conclusions were reached. It should be cautioned, however, that the drugs used in these studies were for the most part 'classic' cytotoxics. Whether 'targeted' therapeutics, such as signal transduction inhibitors, antiangiogenic, or stroma-modifying agents, would perform better or worse remains to be defined.
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The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.
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The society of merchants can be defined as a society in which things disappear in favor of signs. When a ruling class measures its fortunes, not by the acre of land or the ingot of gold, but by the number of figures corresponding ideally to a certain number of exchange operations, it thereby condemns itself to setting a certain kind of humbug at the center of its experience and its universe. A society founded on signs is, in its essence, an artificial society in which man's carnal truth is handled as something artificial.
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Marriage as an institution developed from rape as a practice. Rape, originally defined as abduction, became marriage by capture. Marriage mean...
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Defined in psychological terms, a fanatic is a man who consciously over-compensates a secret doubt.
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Though man a thinking being is defined, Few use the grand prerogative of mind. How few think justly of the thinking few! How many never think, who think they do!
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The qualities of a second-rate writer can easily be defined, but a first-rate writer can only be experienced. It is just the thing in him whic...
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Coming to terms with the rhythms of women's lives means coming to terms with life itself, accepting the imperatives of the body rather than the imperatives of an artificial, man-made, perhaps transcendentally beautiful civilization. Emphasis on the male work-rhythm is an emphasis on infinite possibilities; emphasis on the female rhythms is an emphasis on a defined pattern, on limitation.
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It is important that an aim never be defined in terms of activity or methods. It must always relate directly to how life is better for everyone. . . . The aim of the system must be clear to everyone in the system. The aim must include plans for the future. The aim is a value judgment.
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The vitamin has been reified. A chemical intangible originally defined as a unit of nutritive value, it was long ago reified into a pill. Now ...
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Jesus' ministry was clearly defined, and the alternatives to the illusion and temptations of the desert were spelled out. A choice was made--life abundant, full, and free for all. Make no mistake about it, the day that choice was made, Jesus became suspect. That day in the temple he sealed the fate already prepared for him. How was the world to understand one who rejected an offer of power and control
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In the absence of clearly-defined goals, we become strangely loyal to performing daily trivia until ultimately we become enslaved by it.
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Prostitution, when unmotivated by economic need, might well be defined as a species of psychological addiction, built on self-hatred through repetitions of the act of sale by which a whore is defined.
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I believe that a worthwhile life is defined by a kind of spiritual journey and a sense of obligation.
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A mission could be defined as an image of a desired state that you want to get to. Once fully seen, it will inspire you to act, fuel your imagination and determine your behavior.
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Nothing is beautiful, only man on this piece of navety rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second nothing is ugly but degenerate man-the domain of aesthetic judgment is therewith defined.
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Failure is defined by our reaction to it.
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Effective leadership is not about making speeches or being liked leadership is defined by results not attributes.
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