True happiness consists not in the multitude of friends, but in the worth and choice.
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The stage is a concrete physical place which asks to be filled, and to be given its own concrete language to speak. I say that this concrete language, intended for the senses and independent of speech, has first to satisfy the senses, that there is a poetry of the senses as there is a poetry of language, and that this concrete physical language to which I refer is truly theatrical only to the degree that the thoughts it expresses are beyond the reach of the spoken language. These thoughts are what words cannot express and which, far more than words, would find their ideal expression in the concrete physical language of the stage. It consists of everything that occupies the stage, everything that can be manifested and expressed materially on a stage and that is addressed first of all to the senses instead of being addressed primarily to the mind as is the language of words...creating beneath language a subterranean current of impressions, correspondences, and analogies. This poetry of language, poetry in space will be resolved precisely in the domain which does not belong strictly to words...Means of expression utilizable on the stage, such as music, dance, plastic art, pantomime, mimicry, gesticulation, intonation, architecture, lighting, and scenery...The physical possibilities of the stage offers, in order to substitute, for fixed forms of art, living and intimidating forms by which the sense of old ceremonial magic can find a new reality in the theater; to the degree that they yield to what might be called the physical temptation of the stage. Each of these means has its own intrinsic poetry.
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Exclusively of the abstract sciences, the largest and worthiest portion of our knowledge consists of aphorisms and the greatest and best of men is but an aphorism.
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The joy of life consists in the exercise of one's energies, continual growth, constant change, the enjoyment of every new experience. To stop means simply to die. The eternal mistake of mankind is to set up an attainable ideal.
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I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
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Health consists with temperance alone.
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Love consists in this, that two solitudes protect and touch and greet each other.
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The psychological context of dream-contents consists in the web of associations in which the dream is naturally embedded. Theoretically we can never know anything in advance about this web, but in practice it is sometimes possible, granted long enough experience. Even so, careful analysis will never rely too much on technical rules; the danger of deception and suggestion is too great. In the analysis of isolated dreams above all, this kind of knowing in advance and making assumptions on the grounds of practical expectation or general probability is positively wrong. It should therefore be an absolute rule to assume that every dream, and every part of a dream, is unknown at the outset, and to attempt an interpretation only after carefully taking up the context. We can then apply the meaning we have thus discovered to the text of the dream itself and see whether this yields a fluent reading, or rather whether a satisfying meaning emerges.
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To name an object is to deprive a poem of three-fourths of its pleasure, which consists in a little-by-little guessing game; the ideal is to suggest.
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Men are more accountable for their motives, than for anything else; and primarily, morality consists in the motives, that is in the affections.
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Our nature consists in motion; complete rest is death.
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Nine-tenths of wisdom consists in being wise in time.
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The strength of a man consists in finding out the way God is going, and going that way.
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Skiing consists of wearing 3,000 worth of clothes and equipment and driving 200 miles in the snow in order to stand around at a bar and drink.
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The real accomplishment of modern science and technology consists in taking ordinary men, informing them narrowly and deeply and then, through appropriate organization, arranging to have their knowledge combined with that of other specialized but equally ordinary men. This dispenses with the need for genius. The resulting performance, though less inspiring, is far more predictable.
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There is no question what the roll of honor in America is. The roll of honor consists of the names of men who have squared their conduct by ideals of duty.
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Knowledge is two-fold, and consists not only in an affirmation of what is true, but in the negation of that which is false.
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The real voyage of discovery consists, not in seeking new landscapes, but in having new eyes.
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The real voyage of discovery consists not in seeking new landscapes but in having new eyes.
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Besides the noble art of getting things done, there is a nobler art of leaving things undoneThe wisdom of life consists in the elimination of nonessentials.
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My religion consists of a humble admiration of the unlimitable superior who reveals Himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.
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The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.
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Satisfaction consists in freedom from pain, which is the positive element of life.
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The moral duty of man consists of imitating the moral goodness and beneficence of God manifested in the creation towards all his creatures. Everything of persecution and revenge between man and man, and everything of cruelty to animals is a violation of moral duty.
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It is the first step in sociological wisdom, to recognize that the major advances in civilisation are processes which all but wreck the societies in which they occur: like unto an arrow in the hand of a child. The art of free society consists first in the maintenance of the symbolic code; and secondly in fearlessness of revision, to secure that the code serves those purposes which satisfy an enlightened reason. Those societies which cannot combine reverence to their symbols with freedom of revision, must ultimately decay either from anarchy, or from the slow atrophy of a life stifled by useless shadows.
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And then, what is the spiritual being that does not know its Sacred Self? But knowing it means to refer to non-Knowledge and be an Image from the non-Knowledge as well. Then I ask again: what is the spiritual being that does not refer its Sacred Self to non-Knowledge? Is it the Spiritual Being that no longer is an image of its own destiny in non-Knowledge? Is this being truly spiritual when the Absolute Truth of Knowledge consists precisely of non-Knowledge? Or in not knowing it?
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Besides the noble art of getting things done, there is a nobler art of leaving things undone…The wisdom of life consists in the elimination of nonessentials.
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It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing or in disbelieving; it consists in professing to believe what he does not believe.
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A little and a little, collected together, become a great deal; the heap in the barn consists of single grains, and drop and drop makes an inundation.
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Exclusively of the abstract sciences, the largest and worthiest portion of our knowledge consists of aphorisms: and the greatest and best of men is but an aphorism.
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