Long Disbelieves Poems
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have you heard of or seen the Mongolian death worm?
has he spat venom your way or tried to electrocute you?
you need to travel to the Gobi desert, where he is.
in the 1950’s there were many hysterical sightings.
known as olgoi-khorkhoi in Mongolia.
Roy Chapman Andrew made the death worm famous.
Writing a book about how he travels underground.
Creating waves of sand on the surface.
Looks like an intestine, has teeth, but no face or mouth.
Kind of a hideous looking thing. Sprays venom.
Is two foot long, without a head.
Many expeditions have tried thumping to get him to appear.
Even Roy Chapman Andrew disbelieves he exists
Except in Mongolian folklore.
In the backyard of my mind lives a troll with bad teeth
I catch glimpses now and again
Yesterday I saw his leg
Tuesday I watched something vile climb out of his hair.
My mother disbelieves my truths.
Illusions she says, rolling her good eye up into her head.
She turns into an ogre when she does this
You do not have to tell her this of course.
My perspective yesterday is not the same as today
I see things from a flexible viewpoint
The angles and boxes of my mind are not identical
Changing some days from hour to hour
I could explain it to you if I liked you well enough
I do not think that I do, so I shall go on,
traveling in the backyard of my mind
searching for my invincible troll
He has the best ideas anyway.
God calls every believer to obedience
part of that is to hallow his great name
but what does that mean in living reality?
this is so important so we can escape blame
Thinking that just to not swear or curse
is insufficient for that's just not enough
when one disbelieves, doubts and questions him
this is just as bad equally rotten stuff
Believing in God won't necessary hallow him
if one doesn't have knowledge that is true
especially when not recognising his character
or even don't know what one needs to do
Thinking good thoughts of God on a Sunday
that's not enough for what about rest of day?
even during the rest of the week too
must bring one's thoughts of God forever to stay
The psalmist says let's exalt his name together
in 34th Psalm to magnify the Lord with me
be sure to approach God's holy place
honour him there so forever to be
(And he said to them, “When you pray, say:
“Father, hallowed be your name.)
Luke 11: 2b (ESV)
The stings, that disappointment brings, are deep,
When one’s believed in Love, and seen Love fail.
So often, on-track lives go off the rail,
And so, the Soul returns to caverns, deep,
And there, She waits, and gives up near all hope,
And huddles ‘between the rock, and the hard place’
And disbelieves in love, and faith and grace.
And rolls like round rocks, down a grassy slope
So gingerly, she weaves a net of rope
But lets the fish swim out! She cannot bear
To handle gentle things ungently. Where
Is gone the happy, faithful child of hope,
Who played with butterflies, and kites on strings?
O! Such an one is meant for joyful things!
I believe the ancient scribes' thoughts!
I don't believe the ancient scribes' thoughts!
But, for what and which purpose these are?
Doing well, betterment in this life!
Living peacefully in this life or after this life!
I believe on GOD and the life after death!
I don’t believe on GOD and the life after death!
But, why these believe and disbelieves?
Doing something welfare or showing peoples!
For philanthropic certification or hypocrite goal!
If my belief or disbelief is for welfare, philanthropy,
humanity, unity, together equal happiness
for everyone always,
Then how can I make myself a station
for abhorrence, vengeance!
If I am busy in hatred, vengeance
I think my belief or disbelief is futile totally
and crocodile tears for this world life!
-December 03, 2018 Chattogram
We believe in truths we empathically
ecopolitically
humanely
nutritionally trust.
We grow therapeutic faith in empathic trusts
too peacefully pregnantly beautiful
to not become true, one day,
this day, if at all possible.
We actively distrust those competing beliefs
with cognitive v intuitive dissonant dissociation powers
we multiculturally love to monoculturally fear.
We can not not believe in/with ecological truths
of/for
deeply etched resonant trusts.
If we assume OrganicLivingEarth, including SacredLovingAnthros,
is biosystemically fully invested in cooperatively healthy
pronoia winEarth/winAnthro climate systems
and disinvesting away from dissonant
and destabilizing trauma terror triggering toxins,
what each of us believes and disbelieves in
becomes more a question
of what and whom we ecopolitically/ecologically believe and disbelieve
co-empathically and co-redemptively with.