Avadhuta Poems - Poems about Avadhuta

“There is no need of knowledge, reasoning, time, space, instruction from a teacher, or attainment of Samahdi. I am naturally the perfect Consciousness, the Real, like the sky, Spontaneous and steady.” we are as we are complete with whom then should we compete life flows on all by itself what can we add to the Self doubts that arise are of...

Continue reading...

“There is no body made up of five elements; nor is there anyone who is disembodied. All is verily the Self alone. How can there be the three states and the fourth?” To put this verse in perspective We pause to explain elements and states The former, earth, water, fire air and vast space The states are waking, dreaming, deep sleep The...

Continue reading...

“Even my natural self appears to me as non-distinct from the supreme Self; it appears to be one and like space. How can there be meditator and meditation?” beginning at the end of our understanding globe of love and light of God is all that is without diminishing Himself, He creates all felt in the manifest universe as a...

Continue reading...

“Some seek nonduality, others duality. They do not know the Truth, which is the same at all times and everywhere, which is devoid of both duality and nonduality.” everything everywhere, all at once the pulse of life in unending renewal spontaneity has no need to rehearse with love and light of God as life’s fuel sacred geometry everywhere abounds consciousness expands...

Continue reading...

“31. When the pot is broken,/the space within it is absorbed in the infinite space and becomes undifferentiated. When the mind becomes pure, I do not perceive any difference between the mind and the supreme Being. 32. There is no pot; there is no pot's interior space. Neither is there an individual soul nor the form of an...

Continue reading...

“There is no substance whatever which is by nature unlimited. There is no substance whatever which is of the nature of Reality. The very Self is the supreme Truth. There is neither injury nor non injury in It.” all that is manifest, has a beginning and an end unreal, a bubble of illusion, a thought projection puppeteer unknown...

Continue reading...

“As the self is filled by the Self, so is all filled continuously by you. There is no meditator or meditation. Why does your mind meditate shamelessly?” to behold its own reflection living light takes on myriad forms each module though one with the whole hypnotised by the ego, is lost in life’s storms if we be but still in...

Continue reading...

If it is of the nature of the not-Self, how can there be Samahdi? If it is of the nature of the Self, how can there be Samahdi? If it is both "is" and "is not", how can there be Samahdi? If all is one and of the nature of freedom, how can there be Samahdi? Notes: It - inconscientousness...

Continue reading...

“Know that which has form to be false, that which is formless to be eternal. Through the instruction of this truth there is no longer rebirth into this world.” ephemeral is the manifest universe held in the womb of boundless space love in the heart has no need to rehearse the dance divine being release and embrace bliss pheromones...

Continue reading...

”Union and separation exist in regard neither to you nor to me. There is no you, no me, nor is there this universe. All is verily the Self alone.” Hiranyagarbha, the cosmic egg splits thus in this manner the one becomes two polarities orbit love in the void bringing fleeting joy and sorrow we rue when we choose to make...

Continue reading...

You are not born nor do you die. At no time do you have a body. The scripture declares in many different ways - the well-known dictum: "All is Brahman." looking back our life lived thus far we see ego is in bondage but soul is always free oh worthy hermit, we are not body-mind we’re born and will die, leaving...

Continue reading...

10. “I, the One only, am all this, beyond space and continuous. How can I see the Self as visible or hidden?” 11. “Thus you are One. Why then do you not understand - that you are the unchangeable One, equally perceived in all? O mighty One, how can you, who are ever-shining, unrestricted, think of day and...

Continue reading...

”The mind indeed is of the form of space. The mind indeed is omnifaced. The mind is the past. The mind is all. But in reality there is no mind.” reflect oh hermit, on how thoughts arise first a stirring arises in our heart centre ego picks up the impulse before it dies thus in lower mind, thought forms enter if our heart...

Continue reading...

“I have no mental activity, good of bad; I have no bodily function, good or bad; I have no verbal action, good or bad. I am the nectar of Knowledge - beyond the senses, pure” fragmented fickle thought relates to ego useful of course but we now make it slow we take expansion as good, contraction as bad preferring to be joyful...

Continue reading...

5. “The essence and the whole of Vedanta is this Knowledge, this supreme Knowledge: That I am by nature the formless, all-pervasive Self.” 6. “There is no doubt that I am that God who is the Self of all; Pure, indivisible, like the sky. Naturally stainless.” Unreal is all that that comes and goes Beliefs and concepts are thought constructs...

Continue reading...