The Happy Tectonics
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--Vass, Arpad A., "Dust to Dust: The Brief, Eventful Afterlife of a Human Corpse," Scientific American, August, 2010
Next to my son's anger
plate tectonics are nothing
to me. His unhappiness
was caused by me.
His purpose and mine
is to catch photons and
store them in our bones.
Time measures change
which continues without self-doubt.
There is no self there.
Therefore, why care about
my son's anger
or my guilt?
Is it possible as Deutsch
suggests that the changes
a self-aware organism can
applying the scientific method
instantiate are innumerable
compared to those of the sun
or any big bang?
Therefore, one must care
about the harm you've done
or the good you'd do.
As Stevens proved
the essential activity's
to imagine the world
then test it against the breeze.
What good is philosophy
without a confession
I sometimes hit
whenever angry
and can kill given
opportunity and permission.
My knowledge of enduring
seeds and periodic
elements is limited
by my impatience.
If I could stop
circle with a dot
breathing
perhaps then I would
understand myself. But
what is there to know about the self?
Long ago, according to Borges,
Shakespeare imposed
a self-imposed silence
on himself. He knew
what, that perfect acts,
accurate and factual,
actually requiring
microscopes and telescopes
for growing small and going far
take you to the very space a
gentle breeze and ridiculous bird
occupy at the end of the mind
at the end of your life.
"Death initiates a complex process by which the human body gradually
reverts to dust
but minerals may fill the cracks and voids, bonding the hydroxyapatite
and allowing the bones to join . . ."
in the happy tectonics
of the earth's plates.
Copyright © Robert Ronnow | Year Posted 2015
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