Written by
Jorge Luis Borges |
A tiger comes to mind.
The twilight here
Exalts the vast and busy Library
And seems to set the bookshelves back in gloom;
Innocent, ruthless, bloodstained, sleek
It wanders through its forest and its day
Printing a track along the muddy banks
Of sluggish streams whose names it does not know
(In its world there are no names or past
Or time to come, only the vivid now)
And makes its way across wild distances
Sniffing the braided labyrinth of smells
And in the wind picking the smell of dawn
And tantalizing scent of grazing deer;
Among the bamboo's slanting stripes I glimpse
The tiger's stripes and sense the bony frame
Under the splendid, quivering cover of skin.
Curving oceans and the planet's wastes keep us
Apart in vain; from here in a house far off
In South America I dream of you,
Track you, O tiger of the Ganges' banks.
It strikes me now as evening fills my soul
That the tiger addressed in my poem
Is a shadowy beast, a tiger of symbols
And scraps picked up at random out of books,
A string of labored tropes that have no life,
And not the fated tiger, the deadly jewel
That under sun or stars or changing moon
Goes on in Bengal or Sumatra fulfilling
Its rounds of love and indolence and death.
To the tiger of symbols I hold opposed
The one that's real, the one whose blood runs hot
As it cuts down a herd of buffaloes,
And that today, this August third, nineteen
Fifty-nine, throws its shadow on the grass;
But by the act of giving it a name,
By trying to fix the limits of its world,
It becomes a fiction not a living beast,
Not a tiger out roaming the wilds of earth.
We'll hunt for a third tiger now, but like
The others this one too will be a form
Of what I dream, a structure of words, and not
The flesh and one tiger that beyond all myths
Paces the earth.
I know these things quite well,
Yet nonetheless some force keeps driving me
In this vague, unreasonable, and ancient quest,
And I go on pursuing through the hours
Another tiger, the beast not found in verse.
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Written by
Wendell Berry |
1.
Dear relatives and friends, when my last breath
Grows large and free in air, don't call it death --
A word to enrich the undertaker and inspire
His surly art of imitating life; conspire
Against him.
Say that my body cannot now
Be improved upon; it has no fault to show
To the sly cosmetician.
Say that my flesh
Has a perfect compliance with the grass
Truer than any it could have striven for.
You will recognize the earth in me, as before
I wished to know it in myself: my earth
That has been my care and faithful charge from birth,
And toward which all my sorrows were surely bound,
And all my hopes.
Say that I have found
A good solution, and am on my way
To the roots.
And say I have left my native clay
At last, to be a traveler; that too will be so.
Traveler to where? Say you don't know.
2.
But do not let your ignorance
Of my spirit's whereabouts dismay
You, or overwhelm your thoughts.
Be careful not to say
Anything too final.
Whatever
Is unsure is possible, and life is bigger
Than flesh.
Beyond reach of thought
Let imagination figure
Your hope.
That will be generous
To me and to yourselves.
Why settle
For some know-it-all's despair
When the dead may dance to the fiddle
Hereafter, for all anybody knows?
And remember that the Heavenly soil
Need not be too rich to please
One who was happy in Port Royal.
I may be already heading back,
A new and better man, toward
That town.
The thought's unreasonable,
But so is life, thank the Lord!
3.
So treat me, even dead,
As a man who has a place
To go, and something to do.
Don't muck up my face
With wax and powder and rouge
As one would prettify
An unalterable fact
To give bitterness the lie.
Admit the native earth
My body is and will be,
Admit its freedom and
Its changeability.
Dress me in the clothes
I wore in the day's round.
Lay me in a wooden box.
Put the box in the ground.
4.
Beneath this stone a Berry is planted
In his home land, as he wanted.
He has come to the gathering of his kin,
Among whom some were worthy men,
Farmers mostly, who lived by hand,
But one was a cobbler from Ireland,
Another played the eternal fool
By riding on a circus mule
To be remembered in grateful laughter
Longer than the rest.
After
Doing that they had to do
They are at ease here.
Let all of you
Who yet for pain find force and voice
Look on their peace, and rejoice.
|
Written by
Ogden Nash |
Husbands are things that wives have to get used to putting up with.
And with whom they breakfast with and sup with.
They interfere with the discipline of nurseries,
And forget anniversaries,
And when they have been particularly remiss
They think they can cure everything with a great big kiss,
And when you tell them about something awful they have done they just
look unbearably patient and smile a superior smile,
And think, Oh she'll get over it after a while.
And they always drink cocktails faster than they can assimilate them,
And if you look in their direction they act as if they were martyrs and
you were trying to sacrifice, or immolate them,
And when it's a question of walking five miles to play golf they are very
energetic but if it's doing anything useful around the house they are
very lethargic,
And then they tell you that women are unreasonable and don't know
anything about logic,
And they never want to get up or go to bed at the same time as you do,
And when you perform some simple common or garden rite like putting
cold cream on your face or applying a touch of lipstick they seem to
think that you are up to some kind of black magic like a priestess of Voodoo.
And they are brave and calm and cool and collected about the ailments
of the person they have promised to honor and cherish,
But the minute they get a sniffle or a stomachache of their own, why
you'd think they were about to perish,
And when you are alone with them they ignore all the minor courtesies
and as for airs and graces, they uttlerly lack them,
But when there are a lot of people around they hand you so many chairs
and ashtrays and sandwiches and butter you with such bowings and
scrapings that you want to smack them.
Husbands are indeed an irritating form of life,
And yet through some quirk of Providence most of them are really very
deeply ensconced in the affection of their wife.
|
Written by
Denise Levertov |
The tree of knowledge was the tree of reason.
That's why the taste of it
drove us from Eden.
That fruit
was meant to be dried and milled to a fine powder
for use a pinch at a time, a condiment.
God had probably planned to tell us later
about this new pleasure.
We stuffed our mouths full of it,
gorged on but and if and how and again
but, knowing no better.
It's toxic in large quantities; fumes
swirled in our heads and around us
to form a dense cloud that hardened to steel,
a wall between us and God, Who was Paradise.
Not that God is unreasonable – but reason
in such excess was tyranny
and locked us into its own limits, a polished cell
reflecting our own faces.
God lives
on the other side of that mirror,
but through the slit where the barrier doesn't
quite touch ground, manages still
to squeeze in – as filtered light,
splinters of fire, a strain of music heard
then lost, then heard again.
|
Written by
Robert Creeley |
I have come far enough
from where I was not before
to have seen the things
looking in at me from through the open door
and have walked tonight
by myself
to see the moonlight
and see it as trees
and shapes more fearful
because I feared
what I did not know
but have wanted to know.
My facd is my own, I thought.
But you have seen it
turn into a thousand years.
I watched you cry.
I could not touch you.
I wanted very much to
touch you
but could not.
If it is dark
when this is given to you,
have care for its content
when the moon shines.
My face is my own.
My hands are my own.
My mouth is my own
but I am not.
Moon, moon,
whn you leave me alone
all the darkness is
an utter blackness,
a pit of fear,
a stench,
hands unreasonable
never to touch.
But I love you.
Do you love me.
What to say
when you see me.
|
Written by
David Lehman |
What is it about the Abyss
that tempts the young poet to kiss
the air and head for the nearest cliff? This
unreasonable attachment to the bliss
of falling -- what accounts for it? Unlike the hiss
announcing a reptilian presence, the word Abyss
creates the object of our dread: it exists, it is,
widening like the gulf between whis-
key and wine, and we, drunk on neither, miss
the days when we, too, tumbled headlong out of heaven, pissed
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