Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Friedrich von Schiller |
Mournful groans, as when a tempest lowers,
Echo from the dreary house of woe;
Death-notes rise from yonder minster's towers!
Bearing out a youth, they slowly go;
Yes! a youth--unripe yet for the bier,
Gathered in the spring-time of his days,
Thrilling yet with pulses strong and clear,
With the flame that in his bright eye plays--
Yes, a son--the idol of his mother,
(Oh, her mournful sigh shows that too well!)
Yes! my bosom-friend,--alas my brother!--
Up! each man the sad procession swell!
Do ye boast, ye pines, so gray and old,
Storms to brave, with thunderbolts to sport?
And, ye hills, that ye the heavens uphold?
And, ye heavens, that ye the suns support!
Boasts the graybeard, who on haughty deeds
As on billows, seeks perfection's height?
Boasts the hero, whom his prowess leads
Up to future glory's temple bright!
If the gnawing worms the floweret blast,
Who can madly think he'll ne'er decay?
Who above, below, can hope to last,
If the young man's life thus fleets away?
Joyously his days of youth so glad
Danced along, in rosy garb beclad,
And the world, the world was then so sweet!
And how kindly, how enchantingly
Smiled the future,--with what golden eye
Did life's paradise his moments greet!
While the tear his mother's eye escaped,
Under him the realm of shadows gaped
And the fates his thread began to sever,--
Earth and Heaven then vanished from his sight.
From the grave-thought shrank he in affright--
Sweet the world is to the dying ever!
Dumb and deaf 'tis in that narrow place,
Deep the slumbers of the buried one!
Brother! Ah, in ever-slackening race
All thy hopes their circuit cease to run!
Sunbeams oft thy native hill still lave,
But their glow thou never more canst feel;
O'er its flowers the zephyr's pinions wave,
O'er thine ear its murmur ne'er can steal;
Love will never tinge thine eye with gold,
Never wilt thou embrace thy blooming bride,
Not e'en though our tears in torrents rolled--
Death must now thine eye forever hide!
Yet 'tis well!--for precious is the rest,
In that narrow house the sleep is calm;
There, with rapture sorrow leaves the breast,--
Man's afflictions there no longer harm.
Slander now may wildly rave o'er thee,
And temptation vomit poison fell,
O'er the wrangle on the Pharisee,
Murderous bigots banish thee to hell!
Rogues beneath apostle-masks may leer,
And the bastard child of justice play,
As it were with dice, with mankind here,
And so on, until the judgment day!
O'er thee fortune still may juggle on,
For her minions blindly look around,--
Man now totter on his staggering throne,
And in dreary puddles now be found!
Blest art thou, within thy narrow cell!
To this stir of tragi-comedy,
To these fortune-waves that madly swell,
To this vain and childish lottery,
To this busy crowd effecting naught,
To this rest with labor teeming o'er,
Brother!--to this heaven with devils--fraught,
Now thine eyes have closed forevermore.
Fare thee well, oh, thou to memory dear,
By our blessings lulled to slumbers sweet!
Sleep on calmly in thy prison drear,--
Sleep on calmly till again we meet!
Till the loud Almighty trumpet sounds,
Echoing through these corpse-encumbered hills,
Till God's storm-wind, bursting through the bounds
Placed by death, with life those corpses fills--
Till, impregnate with Jehovah's blast,
Graves bring forth, and at His menace dread,
In the smoke of planets melting fast,
Once again the tombs give up their dead!
Not in worlds, as dreamed of by the wise,
Not in heavens, as sung in poet's song,
Not in e'en the people's paradise--
Yet we shall o'ertake thee, and ere long.
Is that true which cheered the pilgrim's gloom?
Is it true that thoughts can yonder be
True, that virtue guides us o'er the tomb?
That 'tis more than empty phantasy?
All these riddles are to thee unveiled!
Truth thy soul ecstatic now drinks up,
Truth in radiance thousandfold exhaled
From the mighty Father's blissful cup.
Dark and silent bearers draw, then, nigh!
To the slayer serve the feast the while!
Cease, ye mourners, cease your wailing cry!
Dust on dust upon the body pile!
Where's the man who God to tempt presumes?
Where the eye that through the gulf can see?
Holy, holy, holy art thou, God of tombs!
We, with awful trembling, worship Thee!
Dust may back to native dust be ground,
From its crumbling house the spirit fly,
And the storm its ashes strew around,--
But its love, its love shall never die!
|
Written by
Johann Wolfgang von Goethe |
THOU art confused, my beloved, at, seeing the thousandfold
union
Shown in this flowery troop, over the garden dispers'd;
any a name dost thou hear assign'd; one after another
Falls on thy list'ning ear, with a barbarian sound.
None resembleth another, yet all their forms have a likeness;
Therefore, a mystical law is by the chorus proclaim'd;
Yes, a sacred enigma! Oh, dearest friend, could I only
Happily teach thee the word, which may the mystery
solve!
Closely observe how the plant, by little and little progressing,
Step by step guided on, changeth to blossom and
fruit!
First from the seed it unravels itself, as soon as the silent
Fruit-bearing womb of the earth kindly allows Its
escape,
And to the charms of the light, the holy, the ever-in-motion,
Trusteth the delicate leaves, feebly beginning
to shoot.
Simply slumber'd the force in the seed; a germ of the future,
Peacefully lock'd in itself, 'neath the integument
lay,
Leaf and root, and bud, still void of colour, and shapeless;
Thus doth the kernel, while dry, cover that motionless
life.
Upward then strives it to swell, in gentle moisture confiding,
And, from the night where it dwelt, straightway
ascendeth to light.
Yet still simple remaineth its figure, when first it appeareth;
And 'tis a token like this, points out the child
'mid the plants.
Soon a shoot, succeeding it, riseth on high, and reneweth,
Piling-up node upon node, ever the primitive form;
Yet not ever alike: for the following leaf, as thou seest,
Ever produceth itself, fashioned in manifold ways.
Longer, more indented, in points and in parts more divided,
Which. all-deform'd until now, slept in the organ
below,
So at length it attaineth the noble and destined perfection,
Which, in full many a tribe, fills thee with wondering
awe.
Many ribb'd and tooth'd, on a surface juicy and swelling,
Free and unending the shoot seemeth in fullness
to be;
Yet here Nature restraineth, with powerful hands, the formation,
And to a perfecter end, guideth with softness its
growth,
Less abundantly yielding the sap, contracting the vessels,
So that the figure ere long gentler effects doth
disclose.
Soon and in silence is check'd the growth of the vigorous branches,
And the rib of the stalk fuller becometh in form.
Leafless, however, and quick the tenderer stem then up-springeth,
And a miraculous sight doth the observer enchant.
Ranged in a circle, in numbers that now are small, and now countless,
Gather the smaller-sized leaves, close by the side
of their like.
Round the axis compress'd the sheltering calyx unfoldeth,
And, as the perfectest type, brilliant-hued coronals
forms.
Thus doth Nature bloom, in glory still nobler and fuller,
Showing, in order arranged, member on member uprear'd.
Wonderment fresh dost thou feel, as soon as the stem rears the flower
Over the scaffolding frail of the alternating leaves.
But this glory is only the new creation's foreteller,
Yes, the leaf with its hues feeleth the hand all
divine,
And on a sudden contracteth itself; the tenderest figures
Twofold as yet, hasten on, destined to blend into
one.
Lovingly now the beauteous pairs are standing together,
Gather'd in countless array, there where the altar
is raised.
Hymen hovereth o'er them, and scents delicious and mighty
Stream forth their fragrance so sweet, all things
enliv'ning around.
Presently, parcell'd out, unnumber'd germs are seen swelling,
Sweetly conceald in the womb, where is made perfect
the fruit.
Here doth Nature close the ring of her forces eternal;
Yet doth a new one, at once, cling to the one gone
before,
So that the chain be prolonged for ever through all generations,
And that the whole may have life, e'en as enjoy'd
by each part.
Now, my beloved one, turn thy gaze on the many-hued thousands
Which, confusing no more, gladden the mind as they
wave.
Every plant unto thee proclaimeth the laws everlasting,
Every flowered speaks louder and louder to thee;
But if thou here canst decipher the mystic words of the goddess,
Everywhere will they be seen, e'en though the features
are changed.
Creeping insects may linger, the eager butterfly hasten,--
Plastic and forming, may man change e'en the figure
decreed!
Oh, then, bethink thee, as well, how out of the germ of acquaintance,
Kindly intercourse sprang, slowly unfolding its
leaves;
Soon how friendship with might unveil'd itself in our bosoms,
And how Amor, at length, brought forth blossom
and fruit
Think of the manifold ways wherein Nature hath lent to our feelings,
Silently giving them birth, either the first or
the last!
Yes, and rejoice in the present day! For love that is holy
Seeketh the noblest of fruits,--that where the
thoughts are the same,
Where the opinions agree,--that the pair may, in rapt contemplation,
Lovingly blend into one,--find the more excellent
world.
1797.
|
Written by
Joyce Kilmer |
(From the French of Emile Verhaeren)
He who walks through the meadows of Champagne
At noon in Fall, when leaves like gold appear,
Sees it draw near
Like some great mountain set upon the plain,
From radiant dawn until the close of day,
Nearer it grows
To him who goes
Across the country. When tall towers lay
Their shadowy pall
Upon his way,
He enters, where
The solid stone is hollowed deep by all
Its centuries of beauty and of prayer.
Ancient French temple! thou whose hundred kings
Watch over thee, emblazoned on thy walls,
Tell me, within thy memory-hallowed halls
What chant of triumph, or what war-song rings?
Thou hast known Clovis and his Frankish train,
Whose mighty hand Saint Remy's hand did keep
And in thy spacious vault perhaps may sleep
An echo of the voice of Charlemagne.
For God thou has known fear, when from His side
Men wandered, seeking alien shrines and new,
But still the sky was bountiful and blue
And thou wast crowned with France's love and pride.
Sacred thou art, from pinnacle to base;
And in thy panes of gold and scarlet glass
The setting sun sees thousandfold his face;
Sorrow and joy, in stately silence pass
Across thy walls, the shadow and the light;
Around thy lofty pillars, tapers white
Illuminate, with delicate sharp flames,
The brows of saints with venerable names,
And in the night erect a fiery wall.
A great but silent fervour burns in all
Those simple folk who kneel, pathetic, dumb,
And know that down below, beside the Rhine --
Cannon, horses, soldiers, flags in line --
With blare of trumpets, mighty armies come.
Suddenly, each knows fear;
Swift rumours pass, that every one must hear,
The hostile banners blaze against the sky
And by the embassies mobs rage and cry.
Now war has come, and peace is at an end.
On Paris town the German troops descend.
They are turned back, and driven to Champagne.
And now, as to so many weary men,
The glorious temple gives them welcome, when
It meets them at the bottom of the plain.
At once, they set their cannon in its way.
There is no gable now, nor wall
That does not suffer, night and day,
As shot and shell in crushing torrents fall.
The stricken tocsin quivers through the tower;
The triple nave, the apse, the lonely choir
Are circled, hour by hour,
With thundering bands of fire
And Death is scattered broadcast among men.
And then
That which was splendid with baptismal grace;
The stately arches soaring into space,
The transepts, columns, windows gray and gold,
The organ, in whose tones the ocean rolled,
The crypts, of mighty shades the dwelling places,
The Virgin's gentle hands, the Saints' pure faces,
All, even the pardoning hands of Christ the Lord
Were struck and broken by the wanton sword
Of sacrilegious lust.
O beauty slain, O glory in the dust!
Strong walls of faith, most basely overthrown!
The crawling flames, like adders glistening
Ate the white fabric of this lovely thing.
Now from its soul arose a piteous moan,
The soul that always loved the just and fair.
Granite and marble loud their woe confessed,
The silver monstrances that Popes had blessed,
The chalices and lamps and crosiers rare
Were seared and twisted by a flaming breath;
The horror everywhere did range and swell,
The guardian Saints into this furnace fell,
Their bitter tears and screams were stilled in death.
Around the flames armed hosts are skirmishing,
The burning sun reflects the lurid scene;
The German army, fighting for its life,
Rallies its torn and terrified left wing;
And, as they near this place
The imperial eagles see
Before them in their flight,
Here, in the solemn night,
The old cathedral, to the years to be
Showing, with wounded arms, their own disgrace.
|
Written by
Rudyard Kipling |
Now the New Year, reviving last Year's Debt,
The Thoughtful Fisher casteth wide his Net;
So I with begging Dish and ready Tongue
Assail all Men for all that I can get.
Imports indeed are gone with all their Dues --
Lo! Salt a Lever that I dare not use,
Nor may I ask the Tillers in Bengal --
Surely my Kith and Kin will not refuse!
Pay -- and I promise by the Dust of Spring,
Retrenchment. If my promises can bring
Comfort, Ye have Them now a thousandfold --
By Allah! I will promise Anything!
Indeed, indeed, Retrenchment oft before
I sore -- but did I mean it when I swore?
And then, and then, We wandered to the Hills,
And so the Little Less became Much More.
Whether a Boileaugunge or Babylon,
I know not how the wretched Thing is done,
The Items of Receipt grow surely small;
The Items of Expense mount one by one.
I cannot help it. What have I to do
With One and Five, or Four, or Three, or Two?
Let Scribes spit Blood and Sulphur as they please,
Or Statesmen call me foolish -- Heed not you.
Behold, I promise -- Anything You will.
Behold, I greet you with an empty Till --
Ah! Fellow-Sinners, of your Charity
Seek not the Reason of the Dearth, but fill.
For if I sinned and fell, where lies the Gain
Of Knowledge? Would it ease you of your Pain
To know the tangled Threads of Revenue,
I ravel deeper in a hopeless Skein?
"Who hath not Prudence" -- what was it I said,
Of Her who paints her Eyes and tires Her Head,
And gibes and mocks and People in the Street,
And fawns upon them for Her thriftless Bread?
Accursed is She of Eve's daughters -- She
Hath cast off Prudence, and Her End shall be
Destruction . . . Brethren, of your Bounty
Some portion of your daily Bread to Me.
|
Written by
Friedrich von Schiller |
Many are good and wise; yet all for one only reckon,
For 'tis conception, alas, rules them, and not a fond heart.
Sad is the sway of conception,--from thousandfold varying figures,
Needy and empty but one it is e'er able to bring.
But where creative beauty is ruling, there life and enjoyment
Dwell; to the ne'er-changing One, thousands of new forms she gives.
|