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Best Famous So Long Poems

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Written by Robert Frost | Create an image from this poem

Maple

 Her teacher's certainty it must be Mabel
Made Maple first take notice of her name.
She asked her father and he told her, "Maple— Maple is right.
" "But teacher told the school There's no such name.
" "Teachers don't know as much As fathers about children, you tell teacher.
You tell her that it's M-A-P-L-E.
You ask her if she knows a maple tree.
Well, you were named after a maple tree.
Your mother named you.
You and she just saw Each other in passing in the room upstairs, One coming this way into life, and one Going the other out of life—you know? So you can't have much recollection of her.
She had been having a long look at you.
She put her finger in your cheek so hard It must have made your dimple there, and said, 'Maple.
' I said it too: 'Yes, for her name.
' She nodded.
So we're sure there's no mistake.
I don't know what she wanted it to mean, But it seems like some word she left to bid you Be a good girl—be like a maple tree.
How like a maple tree's for us to guess.
Or for a little girl to guess sometime.
Not now—at least I shouldn't try too hard now.
By and by I will tell you all I know About the different trees, and something, too, About your mother that perhaps may help.
" Dangerous self-arousing words to sow.
Luckily all she wanted of her name then Was to rebuke her teacher with it next day, And give the teacher a scare as from her father.
Anything further had been wasted on her, Or so he tried to think to avoid blame.
She would forget it.
She all but forgot it.
What he sowed with her slept so long a sleep, And came so near death in the dark of years, That when it woke and came to life again The flower was different from the parent seed.
It carne back vaguely at the glass one day, As she stood saying her name over aloud, Striking it gently across her lowered eyes To make it go well with the way she looked.
What was it about her name? Its strangeness lay In having too much meaning.
Other names, As Lesley, Carol, Irma, Marjorie, Signified nothing.
Rose could have a meaning, But hadn't as it went.
(She knew a Rose.
) This difference from other names it was Made people notice it—and notice her.
(They either noticed it, or got it wrong.
) Her problem was to find out what it asked In dress or manner of the girl who bore it.
If she could form some notion of her mother— What she bad thought was lovely, and what good.
This was her mother's childhood home; The house one story high in front, three stories On the end it presented to the road.
(The arrangement made a pleasant sunny cellar.
) Her mother's bedroom was her father's still, Where she could watch her mother's picture fading.
Once she found for a bookmark in the Bible A maple leaf she thought must have been laid In wait for her there.
She read every word Of the two pages it was pressed between, As if it was her mother speaking to her.
But forgot to put the leaf back in closing And lost the place never to read again.
She was sure, though, there had been nothing in it.
So she looked for herself, as everyone Looks for himself, more or less outwardly.
And her self-seeking, fitful though it was, May still have been what led her on to read, And think a little, and get some city schooling.
She learned shorthand, whatever shorthand may Have had to do with it--she sometimes wondered.
So, till she found herself in a strange place For the name Maple to have brought her to, Taking dictation on a paper pad And, in the pauses when she raised her eyes, Watching out of a nineteenth story window An airship laboring with unshiplike motion And a vague all-disturbing roar above the river Beyond the highest city built with hands.
Someone was saying in such natural tones She almost wrote the words down on her knee, "Do you know you remind me of a tree-- A maple tree?" "Because my name is Maple?" "Isn't it Mabel? I thought it was Mabel.
" "No doubt you've heard the office call me Mabel.
I have to let them call me what they like.
" They were both stirred that he should have divined Without the name her personal mystery.
It made it seem as if there must be something She must have missed herself.
So they were married, And took the fancy home with them to live by.
They went on pilgrimage once to her father's (The house one story high in front, three stories On the side it presented to the road) To see if there was not some special tree She might have overlooked.
They could find none, Not so much as a single tree for shade, Let alone grove of trees for sugar orchard.
She told him of the bookmark maple leaf In the big Bible, and all she remembered of the place marked with it—"Wave offering, Something about wave offering, it said.
" "You've never asked your father outright, have you?" "I have, and been Put off sometime, I think.
" (This was her faded memory of the way Once long ago her father had put himself off.
) "Because no telling but it may have been Something between your father and your mother Not meant for us at all.
" "Not meant for me? Where would the fairness be in giving me A name to carry for life and never know The secret of?" "And then it may have been Something a father couldn't tell a daughter As well as could a mother.
And again It may have been their one lapse into fancy 'Twould be too bad to make him sorry for By bringing it up to him when be was too old.
Your father feels us round him with our questing, And holds us off unnecessarily, As if he didn't know what little thing Might lead us on to a discovery.
It was as personal as be could be About the way he saw it was with you To say your mother, bad she lived, would be As far again as from being born to bearing.
" "Just one look more with what you say in mind, And I give up"; which last look came to nothing.
But though they now gave up the search forever, They clung to what one had seen in the other By inspiration.
It proved there was something.
They kept their thoughts away from when the maples Stood uniform in buckets, and the steam Of sap and snow rolled off the sugarhouse.
When they made her related to the maples, It was the tree the autumn fire ran through And swept of leathern leaves, but left the bark Unscorched, unblackened, even, by any smoke.
They always took their holidays in autumn.
Once they came on a maple in a glade, Standing alone with smooth arms lifted up, And every leaf of foliage she'd worn Laid scarlet and pale pink about her feet.
But its age kept them from considering this one.
Twenty-five years ago at Maple's naming It hardly could have been a two-leaved seedling The next cow might have licked up out at pasture.
Could it have been another maple like it? They hovered for a moment near discovery, Figurative enough to see the symbol, But lacking faith in anything to mean The same at different times to different people.
Perhaps a filial diffidence partly kept them From thinking it could be a thing so bridal.
And anyway it came too late for Maple.
She used her hands to cover up her eyes.
"We would not see the secret if we could now: We are not looking for it any more.
" Thus had a name with meaning, given in death, Made a girl's marriage, and ruled in her life.
No matter that the meaning was not clear.
A name with meaning could bring up a child, Taking the child out of the parents' hands.
Better a meaningless name, I should say, As leaving more to nature and happy chance.
Name children some names and see what you do.


Written by Anne Sexton | Create an image from this poem

The Break Away

 Your daisies have come
on the day of my divorce:
the courtroom a cement box,
a gas chamber for the infectious Jew in me
and a perhaps land, a possibly promised land
for the Jew in me,
but still a betrayal room for the till-death-do-us—
and yet a death, as in the unlocking of scissors
that makes the now separate parts useless,
even to cut each other up as we did yearly
under the crayoned-in sun.
The courtroom keeps squashing our lives as they break into two cans ready for recycling, flattened tin humans and a tin law, even for my twenty-five years of hanging on by my teeth as I once saw at Ringling Brothers.
The gray room: Judge, lawyer, witness and me and invisible Skeezix, and all the other torn enduring the bewilderments of their division.
Your daisies have come on the day of my divorce.
They arrive like round yellow fish, sucking with love at the coral of our love.
Yet they wait, in their short time, like little utero half-borns, half killed, thin and bone soft.
They breathe the air that stands for twenty-five illicit days, the sun crawling inside the sheets, the moon spinning like a tornado in the washbowl, and we orchestrated them both, calling ourselves TWO CAMP DIRECTORS.
There was a song, our song on your cassette, that played over and over and baptised the prodigals.
It spoke the unspeakable, as the rain will on an attic roof, letting the animal join its soul as we kneeled before a miracle-- forgetting its knife.
The daisies confer in the old-married kitchen papered with blue and green chefs who call out pies, cookies, yummy, at the charcoal and cigarette smoke they wear like a yellowy salve.
The daisies absorb it all-- the twenty-five-year-old sanctioned love (If one could call such handfuls of fists and immobile arms that!) and on this day my world rips itself up while the country unfastens along with its perjuring king and his court.
It unfastens into an abortion of belief, as in me-- the legal rift-- as on might do with the daisies but does not for they stand for a love undergoihng open heart surgery that might take if one prayed tough enough.
And yet I demand, even in prayer, that I am not a thief, a mugger of need, and that your heart survive on its own, belonging only to itself, whole, entirely whole, and workable in its dark cavern under your ribs.
I pray it will know truth, if truth catches in its cup and yet I pray, as a child would, that the surgery take.
I dream it is taking.
Next I dream the love is swallowing itself.
Next I dream the love is made of glass, glass coming through the telephone that is breaking slowly, day by day, into my ear.
Next I dream that I put on the love like a lifejacket and we float, jacket and I, we bounce on that priest-blue.
We are as light as a cat's ear and it is safe, safe far too long! And I awaken quickly and go to the opposite window and peer down at the moon in the pond and know that beauty has walked over my head, into this bedroom and out, flowing out through the window screen, dropping deep into the water to hide.
I will observe the daisies fade and dry up wuntil they become flour, snowing themselves onto the table beside the drone of the refrigerator, beside the radio playing Frankie (as often as FM will allow) snowing lightly, a tremor sinking from the ceiling-- as twenty-five years split from my side like a growth that I sliced off like a melanoma.
It is six P.
M.
as I water these tiny weeds and their little half-life, their numbered days that raged like a secret radio, recalling love that I picked up innocently, yet guiltily, as my five-year-old daughter picked gum off the sidewalk and it became suddenly an elastic miracle.
For me it was love found like a diamond where carrots grow-- the glint of diamond on a plane wing, meaning: DANGER! THICK ICE! but the good crunch of that orange, the diamond, the carrot, both with four million years of resurrecting dirt, and the love, although Adam did not know the word, the love of Adam obeying his sudden gift.
You, who sought me for nine years, in stories made up in front of your naked mirror or walking through rooms of fog women, you trying to forget the mother who built guilt with the lumber of a locked door as she sobbed her soured mild and fed you loss through the keyhole, you who wrote out your own birth and built it with your own poems, your own lumber, your own keyhole, into the trunk and leaves of your manhood, you, who fell into my words, years before you fell into me (the other, both the Camp Director and the camper), you who baited your hook with wide-awake dreams, and calls and letters and once a luncheon, and twice a reading by me for you.
But I wouldn't! Yet this year, yanking off all past years, I took the bait and was pulled upward, upward, into the sky and was held by the sun-- the quick wonder of its yellow lap-- and became a woman who learned her own shin and dug into her soul and found it full, and you became a man who learned his won skin and dug into his manhood, his humanhood and found you were as real as a baker or a seer and we became a home, up into the elbows of each other's soul, without knowing-- an invisible purchase-- that inhabits our house forever.
We were blessed by the House-Die by the altar of the color T.
V.
and somehow managed to make a tiny marriage, a tiny marriage called belief, as in the child's belief in the tooth fairy, so close to absolute, so daft within a year or two.
The daisies have come for the last time.
And I who have, each year of my life, spoken to the tooth fairy, believing in her, even when I was her, am helpless to stop your daisies from dying, although your voice cries into the telephone: Marry me! Marry me! and my voice speaks onto these keys tonight: The love is in dark trouble! The love is starting to die, right now-- we are in the process of it.
The empty process of it.
I see two deaths, and the two men plod toward the mortuary of my heart, and though I willed one away in court today and I whisper dreams and birthdays into the other, they both die like waves breaking over me and I am drowning a little, but always swimming among the pillows and stones of the breakwater.
And though your daisies are an unwanted death, I wade through the smell of their cancer and recognize the prognosis, its cartful of loss-- I say now, you gave what you could.
It was quite a ferris wheel to spin on! and the dead city of my marriage seems less important than the fact that the daisies came weekly, over and over, likes kisses that can't stop themselves.
There sit two deaths on November 5th, 1973.
Let one be forgotten-- Bury it! Wall it up! But let me not forget the man of my child-like flowers though he sinks into the fog of Lake Superior, he remains, his fingers the marvel of fourth of July sparklers, his furious ice cream cones of licking, remains to cool my forehead with a washcloth when I sweat into the bathtub of his being.
For the rest that is left: name it gentle, as gentle as radishes inhabiting their short life in the earth, name it gentle, gentle as old friends waving so long at the window, or in the drive, name it gentle as maple wings singing themselves upon the pond outside, as sensuous as the mother-yellow in the pond, that night that it was ours, when our bodies floated and bumped in moon water and the cicadas called out like tongues.
Let such as this be resurrected in all men whenever they mold their days and nights as when for twenty-five days and nights you molded mine and planted the seed that dives into my God and will do so forever no matter how often I sweep the floor.
Written by Langston Hughes | Create an image from this poem

Freedoms Plow

 When a man starts out with nothing,
 When a man starts out with his hands
 Empty, but clean,
 When a man starts to build a world,
He starts first with himself
And the faith that is in his heart-
The strength there,
The will there to build.
First in the heart is the dream- Then the mind starts seeking a way.
His eyes look out on the world, On the great wooded world, On the rich soil of the world, On the rivers of the world.
The eyes see there materials for building, See the difficulties, too, and the obstacles.
The mind seeks a way to overcome these obstacles.
The hand seeks tools to cut the wood, To till the soil, and harness the power of the waters.
Then the hand seeks other hands to help, A community of hands to help- Thus the dream becomes not one man's dream alone, But a community dream.
Not my dream alone, but our dream.
Not my world alone, But your world and my world, Belonging to all the hands who build.
A long time ago, but not too long ago, Ships came from across the sea Bringing the Pilgrims and prayer-makers, Adventurers and booty seekers, Free men and indentured servants, Slave men and slave masters, all new- To a new world, America! With billowing sails the galleons came Bringing men and dreams, women and dreams.
In little bands together, Heart reaching out to heart, Hand reaching out to hand, They began to build our land.
Some were free hands Seeking a greater freedom, Some were indentured hands Hoping to find their freedom, Some were slave hands Guarding in their hearts the seed of freedom, But the word was there always: Freedom.
Down into the earth went the plow In the free hands and the slave hands, In indentured hands and adventurous hands, Turning the rich soil went the plow in many hands That planted and harvested the food that fed And the cotton that clothed America.
Clang against the trees went the ax into many hands That hewed and shaped the rooftops of America.
Splash into the rivers and the seas went the boat-hulls That moved and transported America.
Crack went the whips that drove the horses Across the plains of America.
Free hands and slave hands, Indentured hands, adventurous hands, White hands and black hands Held the plow handles, Ax handles, hammer handles, Launched the boats and whipped the horses That fed and housed and moved America.
Thus together through labor, All these hands made America.
Labor! Out of labor came villages And the towns that grew cities.
Labor! Out of labor came the rowboats And the sailboats and the steamboats, Came the wagons, and the coaches, Covered wagons, stage coaches, Out of labor came the factories, Came the foundries, came the railroads.
Came the marts and markets, shops and stores, Came the mighty products moulded, manufactured, Sold in shops, piled in warehouses, Shipped the wide world over: Out of labor-white hands and black hands- Came the dream, the strength, the will, And the way to build America.
Now it is Me here, and You there.
Now it's Manhattan, Chicago, Seattle, New Orleans, Boston and El Paso- Now it's the U.
S.
A.
A long time ago, but not too long ago, a man said: ALL MEN ARE CREATED EQUAL-- ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS-- AMONG THESE LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS.
His name was Jefferson.
There were slaves then, But in their hearts the slaves believed him, too, And silently too for granted That what he said was also meant for them.
It was a long time ago, But not so long ago at that, Lincoln said: NO MAN IS GOOD ENOUGH TO GOVERN ANOTHER MAN WITHOUT THAT OTHER'S CONSENT.
There were slaves then, too, But in their hearts the slaves knew What he said must be meant for every human being- Else it had no meaning for anyone.
Then a man said: BETTER TO DIE FREE THAN TO LIVE SLAVES He was a colored man who had been a slave But had run away to freedom.
And the slaves knew What Frederick Douglass said was true.
With John Brown at Harper's Ferry, ******* died.
John Brown was hung.
Before the Civil War, days were dark, And nobody knew for sure When freedom would triumph "Or if it would," thought some.
But others new it had to triumph.
In those dark days of slavery, Guarding in their hearts the seed of freedom, The slaves made up a song: Keep Your Hand On The Plow! Hold On! That song meant just what it said: Hold On! Freedom will come! Keep Your Hand On The Plow! Hold On! Out of war it came, bloody and terrible! But it came! Some there were, as always, Who doubted that the war would end right, That the slaves would be free, Or that the union would stand, But now we know how it all came out.
Out of the darkest days for people and a nation, We know now how it came out.
There was light when the battle clouds rolled away.
There was a great wooded land, And men united as a nation.
America is a dream.
The poet says it was promises.
The people say it is promises-that will come true.
The people do not always say things out loud, Nor write them down on paper.
The people often hold Great thoughts in their deepest hearts And sometimes only blunderingly express them, Haltingly and stumblingly say them, And faultily put them into practice.
The people do not always understand each other.
But there is, somewhere there, Always the trying to understand, And the trying to say, "You are a man.
Together we are building our land.
" America! Land created in common, Dream nourished in common, Keep your hand on the plow! Hold on! If the house is not yet finished, Don't be discouraged, builder! If the fight is not yet won, Don't be weary, soldier! The plan and the pattern is here, Woven from the beginning Into the warp and woof of America: ALL MEN ARE CREATED EQUAL.
NO MAN IS GOOD ENOUGH TO GOVERN ANOTHER MAN WITHOUT HIS CONSENT.
BETTER DIE FREE, THAN TO LIVE SLAVES.
Who said those things? Americans! Who owns those words? America! Who is America? You, me! We are America! To the enemy who would conquer us from without, We say, NO! To the enemy who would divide And conquer us from within, We say, NO! FREEDOM! BROTHERHOOD! DEMOCRACY! To all the enemies of these great words: We say, NO! A long time ago, An enslaved people heading toward freedom Made up a song: Keep Your Hand On The Plow! Hold On! The plow plowed a new furrow Across the field of history.
Into that furrow the freedom seed was dropped.
From that seed a tree grew, is growing, will ever grow.
That tree is for everybody, For all America, for all the world.
May its branches spread and shelter grow Until all races and all peoples know its shade.
KEEP YOUR HAND ON THE PLOW! HOLD ON!
Written by William Wordsworth | Create an image from this poem

Lines Composed a Few Miles above Tintern Abbey

Five years have passed; five summers, with the length 
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.
Once again Do I behold these steep and lofty cliffs, That on a wild secluded scene impress Thoughts of more deep seclusion; and connect The landscape with the quiet of the sky.
The day is come when I again repose Here, under this dark sycamore, and view These plots of cottage-ground, these orchard-tufts, Which at this season, with their unripe fruits, Are clad in one green hue, and lose themselves 'Mid groves and copses.
Once again I see These hedgerows, hardly hedgerows, little lines Of sportive wood run wild; these pastoral farms, Green to the very door; and wreaths of smoke Sent up, in silence, from among the trees! With some uncertain notice, as might seem Of vagrant dwellers in the houseless woods, Or of some Hermit's cave, where by his fire The Hermit sits alone.
These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye; But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration—feelings too Of unremembered pleasure; such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love.
Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened—that serene and blessed mood, In which the affections gently lead us on— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer through the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again; While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years.
And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led—more like a man Flying from something that he dreads than one Who sought the thing he loved.
For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.
—I cannot paint What then I was.
The sounding cataract Haunted me like a passion; the tall rock, The mountain, and the deep and gloomy wood, Their colors and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.
—That time is past, And all its aching joys are now no more, And all its dizzy raptures.
Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.
And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.
Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear—both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Nor perchance, If I were not thus taught, should I the more Suffer my genial spirits to decay: For thou art with me here upon the banks Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes.
Oh! yet a little while May I behold in thee what I was once, My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.
Therefore let the moon Shine on thee in thy solitary walk; And let the misty mountain winds be free To blow against thee: and, in after years, When these wild ecstasies shall be matured Into a sober pleasure; when thy mind Shall be a mansion for all lovely forms, Thy memory be as a dwelling place For all sweet sounds and harmonies; oh! then, If solitude, or fear, or pain, or grief, Should be thy portion, with what healing thoughts Of tender joy wilt thou remember me, And these my exhortations! Nor, perchance— If I should be where I no more can hear Thy voice, nor catch from thy wild eyes these gleams Of past existence—wilt thou then forget That on the banks of this delightful stream We stood together; and that I, so long A worshipper of Nature, hither came Unwearied in that service; rather say With warmer love—oh! with far deeper zeal Of holier love.
Nor wilt thou then forget, That after many wanderings, many years Of absence, these steep woods and lofty cliffs, And this green pastoral landscape, were to me More dear, both for themselves and for thy sake!
Written by William Cowper | Create an image from this poem

The Castaway

 Obscurest night involv'd the sky,
Th' Atlantic billows roar'd,
When such a destin'd wretch as I,
Wash'd headlong from on board,
Of friends, of hope, of all bereft,
His floating home for ever left.
No braver chief could Albion boast Than he with whom he went, Nor ever ship left Albion's coast, With warmer wishes sent.
He lov'd them both, but both in vain, Nor him beheld, nor her again.
Not long beneath the whelming brine, Expert to swim, he lay; Nor soon he felt his strength decline, Or courage die away; But wag'd with death a lasting strife, Supported by despair of life.
He shouted: nor his friends had fail'd To check the vessel's course, But so the furious blast prevail'd, That, pitiless perforce, They left their outcast mate behind, And scudded still before the wind.
Some succour yet they could afford; And, such as storms allow, The cask, the coop, the floated cord, Delay'd not to bestow.
But he (they knew) nor ship, nor shore, Whate'er they gave, should visit more.
Nor, cruel as it seem'd, could he Their haste himself condemn, Aware that flight, in such a sea, Alone could rescue them; Yet bitter felt it still to die Deserted, and his friends so nigh.
He long survives, who lives an hour In ocean, self-upheld; And so long he, with unspent pow'r, His destiny repell'd; And ever, as the minutes flew, Entreated help, or cried--Adieu! At length, his transient respite past, His comrades, who before Had heard his voice in ev'ry blast, Could catch the sound no more.
For then, by toil subdued, he drank The stifling wave, and then he sank.
No poet wept him: but the page Of narrative sincere; That tells his name, his worth, his age, Is wet with Anson's tear.
And tears by bards or heroes shed Alike immortalize the dead.
I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme A more enduring date: But misery still delights to trace Its semblance in another's case.
No voice divine the storm allay'd, No light propitious shone; When, snatch'd from all effectual aid, We perish'd, each alone: But I beneath a rougher sea, And whelm'd in deeper gulfs than he.


Written by Sara Teasdale | Create an image from this poem

A November Night

 There! See the line of lights,
A chain of stars down either side the street --
Why can't you lift the chain and give it to me,
A necklace for my throat? I'd twist it round
And you could play with it.
You smile at me As though I were a little dreamy child Behind whose eyes the fairies live.
.
.
.
And see, The people on the street look up at us All envious.
We are a king and queen, Our royal carriage is a motor bus, We watch our subjects with a haughty joy.
.
.
.
How still you are! Have you been hard at work And are you tired to-night? It is so long Since I have seen you -- four whole days, I think.
My heart is crowded full of foolish thoughts Like early flowers in an April meadow, And I must give them to you, all of them, Before they fade.
The people I have met, The play I saw, the trivial, shifting things That loom too big or shrink too little, shadows That hurry, gesturing along a wall, Haunting or gay -- and yet they all grow real And take their proper size here in my heart When you have seen them.
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There's the Plaza now, A lake of light! To-night it almost seems That all the lights are gathered in your eyes, Drawn somehow toward you.
See the open park Lying below us with a million lamps Scattered in wise disorder like the stars.
We look down on them as God must look down On constellations floating under Him Tangled in clouds.
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Come, then, and let us walk Since we have reached the park.
It is our garden, All black and blossomless this winter night, But we bring April with us, you and I; We set the whole world on the trail of spring.
I think that every path we ever took Has marked our footprints in mysterious fire, Delicate gold that only fairies see.
When they wake up at dawn in hollow tree-trunks And come out on the drowsy park, they look Along the empty paths and say, "Oh, here They went, and here, and here, and here! Come, see, Here is their bench, take hands and let us dance About it in a windy ring and make A circle round it only they can cross When they come back again!" .
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Look at the lake -- Do you remember how we watched the swans That night in late October while they slept? Swans must have stately dreams, I think.
But now The lake bears only thin reflected lights That shake a little.
How I long to take One from the cold black water -- new-made gold To give you in your hand! And see, and see, There is a star, deep in the lake, a star! Oh, dimmer than a pearl -- if you stoop down Your hand could almost reach it up to me.
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There was a new frail yellow moon to-night -- I wish you could have had it for a cup With stars like dew to fill it to the brim.
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How cold it is! Even the lights are cold; They have put shawls of fog around them, see! What if the air should grow so dimly white That we would lose our way along the paths Made new by walls of moving mist receding The more we follow.
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What a silver night! That was our bench the time you said to me The long new poem -- but how different now, How eerie with the curtain of the fog Making it strange to all the friendly trees! There is no wind, and yet great curving scrolls Carve themselves, ever changing, in the mist.
Walk on a little, let me stand here watching To see you, too, grown strange to me and far.
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I used to wonder how the park would be If one night we could have it all alone -- No lovers with close arm-encircled waists To whisper and break in upon our dreams.
And now we have it! Every wish comes true! We are alone now in a fleecy world; Even the stars have gone.
We two alone!
Written by Philip Larkin | Create an image from this poem

Church Going

Once i am sure there's nothing going on
I step inside letting the door thud shut.
Another church: matting seats and stone and little books; sprawlings of flowers cut For Sunday brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense musty unignorable silence Brewed God knows how long.
Hatless I take off My cylce-clips in awkward revrence Move forward run my hand around the font.
From where i stand the roof looks almost new-- Cleaned or restored? someone would know: I don't.
Mounting the lectern I peruse a few hectoring large-scale verses and pronouce Here endeth much more loudly than I'd meant The echoes snigger briefly.
Back at the door I sign the book donate an Irish sixpence Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do And always end much at a loss like this Wondering what to look for; wondering too When churches fall completely out of use What we shall turn them into if we shall keep A few cathedrals chronically on show Their parchment plate and pyx in locked cases And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places? Or after dark will dubious women come To make their children touvh a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort or other will go on In games in riddles seemingly at random; But superstition like belief must die And what remains when disbelief has gone? Grass weedy pavement brambles butress sky.
A shape less recognisable each week A purpose more obscure.
I wonder who Will be the last the very last to seek This place for whta it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber randy for antique Or Christmas-addict counting on a whiff Of grown-and-bands and organ-pipes and myrrh? Or will he be my representative Bored uninformed knowing the ghostly silt Dispersed yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation--marriage and birth And death and thoughts of these--for which was built This special shell? For though I've no idea What this accoutred frowsty barn is worth It pleases me to stand in silence here; A serious house on serious earth it is In whose blent air all our compulsions meet Are recognisd and robed as destinies.
And that much never can be obsolete Since someone will forever be surprising A hunger in himself to be more serious And gravitating with it to this ground Which he once heard was proper to grow wise in If only that so many dead lie round.
1955
Written by Lascelles Abercrombie | Create an image from this poem

Emblems of Love

She

ONLY to be twin elements of joy
In this extravagance of Being, Love,
Were our divided natures shaped in twain;
And to this hour the whole world must consent.
Is it not very marvellous, our lives Can only come to this out of a long Strange sundering, with the years of the world between us? He Shall life do more than God? for hath not God Striven with himself, when into known delight His unaccomplisht joy he would put forth,— This mystery of a world sign of his striving? Else wherefore this, a thing to break the mind With labouring in the wonder of it, that here Being—the world and we—is suffered to be!— But, lying on thy breast one notable day, Sudden exceeding agony of love Made my mind a trance of infinite knowledge.
I was not: yet I saw the will of God As light unfashion’d, unendurable flame, Interminable, not to be supposed; And there was no more creature except light,— The dreadful burning of the lonely God’s Unutter’d joy.
And then, past telling, came Shuddering and division in the light: Therein, like trembling, was desire to know Its own perfect beauty; and it became A cloven fire, a double flaming, each Adorable to each; against itself Waging a burning love, which was the world;— A moment satisfied in that love-strife I knew the world!—And when I fell from there, Then knew I also what this life would do In being twin,—in being man and woman! For it would do even as its endless Master, Making the world, had done; yea, with itself Would strive, and for the strife would into sex Be cloven, double burning, made thereby Desirable to itself.
Contrivèd joy Is sex in life; and by no other thing Than by a perfect sundering, could life Change the dark stream of unappointed joy To perfect praise of itself, the glee that loves And worships its own Being.
This is ours! Yet only for that we have been so long Sundered desire: thence is our life all praise.
— But we, well knowing by our strength of joy There is no sundering more, how far we love From those sad lives that know a half-love only, Alone thereby knowing themselves for ever Sealed in division of love, and therefore made To pour their strength always into their love’s Fierceness, as green wood bleeds its hissing sap Into red heat of a fire! Not so do we: The cloven anger, life, hath left to wage Its flame against itself, here turned to one Self-adoration.
—Ah, what comes of this? The joy falters a moment, with closed wings Wearying in its upward journey, ere Again it goes on high, bearing its song, Its delight breathing and its vigour beating The highest height of the air above the world.
She What hast thou done to me!—I would have soul, Before I knew thee, Love, a captive held By flesh.
Now, inly delighted with desire, My body knows itself to be nought else But thy heart’s worship of me; and my soul Therein is sunlight held by warm gold air.
Nay, all my body is become a song Upon the breath of spirit, a love-song.
He And mine is all like one rapt faculty, As it were listening to the love in thee, My whole mortality trembling to take Thy body like heard singing of thy spirit.
She Surely by this, Beloved, we must know Our love is perfect here,—that not as holds The common dullard thought, we are things lost In an amazement that is all unware; But wonderfully knowing what we are! Lo, now that body is the song whereof Spirit is mood, knoweth not our delight? Knoweth not beautifully now our love, That Life, here to this festival bid come Clad in his splendour of worldly day and night, Filled and empower’d by heavenly lust, is all The glad imagination of the Spirit? He Were it not so, Love could not be at all: Nought could be, but a yearning to fulfil Desire of beauty, by vain reaching forth Of sense to hold and understand the vision Made by impassion’d body,—vision of thee! But music mixt with music are, in love, Bodily senses; and as flame hath light, Spirit this nature hath imagined round it, No way concealed therein, when love comes near, Nor in the perfect wedding of desires Suffering any hindrance.
She Ah, but now, Now am I given love’s eternal secret! Yea, thou and I who speak, are but the joy Of our for ever mated spirits; but now The wisdom of my gladness even through Spirit Looks, divinely elate.
Who hath for joy Our Spirits? Who hath imagined them Round him in fashion’d radiance of desire, As into light of these exulting bodies Flaming Spirit is uttered? He Yea, here the end Of love’s astonishment! Now know we Spirit, And Who, for ease of joy, contriveth Spirit.
Now all life’s loveliness and power we have Dissolved in this one moment, and our burning Carries all shining upward, till in us Life is not life, but the desire of God, Himself desiring and himself accepting.
Now what was prophecy in us is made Fulfilment: we are the hour and we are the joy, We in our marvellousness of single knowledge, Of Spirit breaking down the room of fate And drawing into his light the greeting fire Of God,—God known in ecstasy of love Wedding himself to utterance of himself
Written by John Wilmot | Create an image from this poem

A Satyre Against Mankind

 Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive A sixth, to contradict the other five; And before certain instinct will prefer Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind, Which leaving light of nature, sense, behind, Pathless and dangerous wand'ring ways it takes, Through Error's fenny bogs and thorny brakes; Whilst the misguided follower climbs with pain Mountains of whimsey's, heaped in his own brain; Stumbling from thought to thought, falls headlong down, Into Doubt's boundless sea where, like to drown, Books bear him up awhile, and make him try To swim with bladders of Philosophy; In hopes still to o'ertake the escaping light; The vapour dances, in his dancing sight, Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand, Lead him to death, make him to understand, After a search so painful, and so long, That all his life he has been in the wrong: Huddled In dirt the reasoning engine lies, Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch, And made him venture; to be made a wretch.
His wisdom did has happiness destroy, Aiming to know that world he should enjoy; And Wit was his vain, frivolous pretence Of pleasing others, at his own expense.
For wits are treated just like common whores, First they're enjoyed, and then kicked out of doors; The pleasure past, a threatening doubt remains, That frights th' enjoyer with succeeding pains: Women and men of wit are dangerous tools, And ever fatal to admiring fools.
Pleasure allures, and when the fops escape, 'Tis not that they're beloved, but fortunate, And therefore what they fear, at heart they hate: But now, methinks some formal band and beard Takes me to task; come on sir, I'm prepared: "Then by your Favour, anything that's writ Against this jibing, jingling knack called Wit Likes me abundantly: but you take care Upon this point not to be too severe.
Perhaps my Muse were fitter for this part, For I profess I can be very smart On Wit, which I abhor with all my heart; I long to lash it in some sharp essay, But your grand indiscretion bids me stay, And turns my tide of ink another way.
What rage Torments in your degenerate mind, To make you rail at reason, and mankind Blessed glorious man! To whom alone kind heaven An everlasting soul hath freely given; Whom his great maker took such care to make, That from himself he did the image take; And this fair frame in shining reason dressed, To dignify his nature above beast.
Reason, by whose aspiring influence We take a flight beyond material sense, Dive into mysteries, then soaring pierce The flaming limits of the universe, Search heaven and hell, Find out what's acted there, And give the world true grounds of hope and fear.
" Hold mighty man, I cry, all this we know, From the pathetic pen of Ingelo; From Patrlck's Pilgrim, Sibbes' Soliloquies, And 'tis this very reason I despise, This supernatural gift that makes a mite Think he's an image of the infinite; Comparing his short life, void of all rest, To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt, That frames deep mysteries, then finds them out; Filling with frantic crowds of thinking fools The reverend bedlam's, colleges and schools; Borne on whose wings each heavy sot can pierce The limits of the boundless universe; So charming ointments make an old witch fly, And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies In nonsense and impossibilities.
This made a whimsical philosopher Before the spacious world his tub prefer, And we have modern cloistered coxcombs, who Retire to think 'cause they have nought to do.
But thoughts are given for action's government; Where action ceases, thought's impertinent: Our sphere of action is life's happiness, And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey: That reason which distinguishes by sense, And gives us rules of good and ill from thence; That bounds desires.
with a reforming will To keep 'em more in vigour, not to kill.
- Your reason hinders, mine helps to enjoy, Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat, Hunger calls out, my reason bids me eat; Perversely.
yours your appetite does mock: This asks for food, that answers, 'what's o'clock' This plain distinction, sir, your doubt secures, 'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man, I'll ne'er recant, defend him if you can: For all his pride, and his philosophy, 'Tis evident: beasts are in their own degree As wise at least, and better far than he.
Those creatures are the wisest who attain.
- By surest means.
the ends at which they aim.
If therefore Jowler finds and kills the hares, Better than Meres supplies committee chairs; Though one's a statesman, th' other but a hound, Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends; Whose principles are most generous and just, - And to whose morals you would sooner trust: Be judge yourself, I'll bring it to the test, Which is the basest creature, man or beast Birds feed on birds, beasts on each other prey, But savage man alone does man betray: Pressed by necessity; they kill for food, Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt Nature's allowance, to supply their want.
But man, with smiles, embraces.
friendships.
Praise, Inhumanely his fellow's life betrays; With voluntary pains works his distress, Not through necessity, but wantonness.
For hunger or for love they bite, or tear, Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid: From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave, And for the which alone he dares be brave; To which his various projects are designed, Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise, And screws his actions, in a forced disguise; Leads a most tedious life in misery, Under laborious, mean hypocrisy.
Look to the bottom of his vast design, Wherein man's wisdom, power, and glory join: The good he acts.
the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst, For all men would be cowards if they durst.
And honesty's against all common sense, Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair Among known cheats to play upon the square, You'll be undone.
Nor can weak truth your reputation save, The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed, Who dares be less a villain than the rest.
Thus sir, you see what human nature craves, Most men are cowards, all men should be knaves; The difference lies, as far as I can see.
Not in the thing itself, but the degree; And all the subject matter of debate Is only, who's a knave of the first rate All this with indignation have I hurled At the pretending part of the proud world, Who, swollen with selfish vanity, devise, False freedoms, holy cheats, and formal lies, Over their fellow slaves to tyrannise.
But if in Court so just a man there be, (In Court, a just man - yet unknown to me) Who does his needful flattery direct Not to oppress and ruin, but protect: Since flattery, which way soever laid, Is still a tax: on that unhappy trade.
If so upright a statesman you can find, Whose passions bend to his unbiased mind, Who does his arts and policies apply To raise his country, not his family; Nor while his pride owned avarice withstands, Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies Whose life, his faith and doctrine justifies Not one blown up, with vain prelatic pride, Who for reproofs of sins does man deride; Whose envious heart makes preaching a pretence With his obstreperous, saucy eloquence, To chide at kings, and rail at men of sense; Who from his pulpit vents more peevlsh lies, More bitter railings, scandals, calumnies, Than at a gossiping are thrown about When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives, Whose lust exalted, to that height arrives, They act adultery with their own wives.
And ere a score of years completed be, Can from the loftiest pulpit proudly see, Half a large parish their own progeny.
Nor doting bishop, who would be adored For domineering at the Council board; A greater fop, in business at fourscore, Fonder of serious toys, affected more, Than the gay, glittering fool at twenty proves, With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense, Who preaching peace does practise continence; Whose pious life's a proof he does believe Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men, I'll here recant my paradox to them, Adores those shrines of virtue, homage pay, And with the rabble world their laws obey.
If such there are, yet grant me this at least, Man differs more from man than man from beast.
Written by Walt Whitman | Create an image from this poem

So Long

 1
TO conclude—I announce what comes after me; 
I announce mightier offspring, orators, days, and then, for the present, depart.
I remember I said, before my leaves sprang at all, I would raise my voice jocund and strong, with reference to consummations.
When America does what was promis’d, When there are plentiful athletic bards, inland and seaboard, When through These States walk a hundred millions of superb persons, When the rest part away for superb persons, and contribute to them, When breeds of the most perfect mothers denote America, Then to me and mine our due fruition.
I have press’d through in my own right, I have sung the Body and the Soul—War and Peace have I sung, And the songs of Life and of Birth—and shown that there are many births: I have offer’d my style to everyone—I have journey’d with confident step; While my pleasure is yet at the full, I whisper, So long! And take the young woman’s hand, and the young man’s hand, for the last time.
2 I announce natural persons to arise; I announce justice triumphant; I announce uncompromising liberty and equality; I announce the justification of candor, and the justification of pride.
I announce that the identity of These States is a single identity only; I announce the Union more and more compact, indissoluble; I announce splendors and majesties to make all the previous politics of the earth insignificant.
I announce adhesiveness—I say it shall be limitless, unloosen’d; I say you shall yet find the friend you were looking for.
I announce a man or woman coming—perhaps you are the one, (So long!) I announce the great individual, fluid as Nature, chaste, affectionate, compassionate, fully armed.
I announce a life that shall be copious, vehement, spiritual, bold; I announce an end that shall lightly and joyfully meet its translation; I announce myriads of youths, beautiful, gigantic, sweet-blooded; I announce a race of splendid and savage old men.
3 O thicker and faster! (So long!) O crowding too close upon me; I foresee too much—it means more than I thought; It appears to me I am dying.
Hasten throat, and sound your last! Salute me—salute the days once more.
Peal the old cry once more.
Screaming electric, the atmosphere using, At random glancing, each as I notice absorbing, Swiftly on, but a little while alighting, Curious envelop’d messages delivering, Sparkles hot, seed ethereal, down in the dirt dropping, Myself unknowing, my commission obeying, to question it never daring, To ages, and ages yet, the growth of the seed leaving, To troops out of me, out of the army, the war arising—they the tasks I have set promulging, To women certain whispers of myself bequeathing—their affection me more clearly explaining, To young men my problems offering—no dallier I—I the muscle of their brains trying, So I pass—a little time vocal, visible, contrary; Afterward, a melodious echo, passionately bent for—(death making me really undying;) The best of me then when no longer visible—for toward that I have been incessantly preparing.
What is there more, that I lag and pause, and crouch extended with unshut mouth? Is there a single final farewell? 4 My songs cease—I abandon them; From behind the screen where I hid I advance personally, solely to you.
Camerado! This is no book; Who touches this, touches a man; (Is it night? Are we here alone?) It is I you hold, and who holds you; I spring from the pages into your arms—decease calls me forth.
O how your fingers drowse me! Your breath falls around me like dew—your pulse lulls the tympans of my ears; I feel immerged from head to foot; Delicious—enough.
Enough, O deed impromptu and secret! Enough, O gliding present! Enough, O summ’d-up past! 5 Dear friend, whoever you are, take this kiss, I give it especially to you—Do not forget me; I feel like one who has done work for the day, to retire awhile; I receive now again of my many translations—from my avataras ascending—while others doubtless await me; An unknown sphere, more real than I dream’d, more direct, darts awakening rays about me—So long! Remember my words—I may again return, I love you—I depart from materials; I am as one disembodied, triumphant, dead.

Book: Reflection on the Important Things