The Break Away

 Your daisies have come
on the day of my divorce:
the courtroom a cement box,
a gas chamber for the infectious Jew in me
and a perhaps land, a possibly promised land
for the Jew in me,
but still a betrayal room for the till-death-do-us—
and yet a death, as in the unlocking of scissors
that makes the now separate parts useless,
even to cut each other up as we did yearly
under the crayoned-in sun.
The courtroom keeps squashing our lives as they break
into two cans ready for recycling,
flattened tin humans
and a tin law,
even for my twenty-five years of hanging on
by my teeth as I once saw at Ringling Brothers.
The gray room:
Judge, lawyer, witness
and me and invisible Skeezix,
and all the other torn
enduring the bewilderments
of their division.

Your daisies have come
on the day of my divorce.
They arrive like round yellow fish,
sucking with love at the coral of our love.
Yet they wait,
in their short time,
like little utero half-borns,
half killed, thin and bone soft.
They breathe the air that stands
for twenty-five illicit days,
the sun crawling inside the sheets,
the moon spinning like a tornado
in the washbowl,
and we orchestrated them both,
calling ourselves TWO CAMP DIRECTORS.
There was a song, our song on your cassette,
that played over and over
and baptised the prodigals.
It spoke the unspeakable,
as the rain will on an attic roof,
letting the animal join its soul
as we kneeled before a miracle--
forgetting its knife.

The daisies confer
in the old-married kitchen
papered with blue and green chefs
who call out pies, cookies, yummy,
at the charcoal and cigarette smoke
they wear like a yellowy salve.
The daisies absorb it all--
the twenty-five-year-old sanctioned love
(If one could call such handfuls of fists
and immobile arms that!)
and on this day my world rips itself up
while the country unfastens along
with its perjuring king and his court.
It unfastens into an abortion of belief,
as in me--
the legal rift--
as on might do with the daisies
but does not
for they stand for a love
undergoihng open heart surgery
that might take
if one prayed tough enough.
And yet I demand,
even in prayer,
that I am not a thief,
a mugger of need,
and that your heart survive
on its own,
belonging only to itself,
whole, entirely whole,
and workable
in its dark cavern under your ribs.

I pray it will know truth,
if truth catches in its cup
and yet I pray, as a child would,
that the surgery take.

I dream it is taking.
Next I dream the love is swallowing itself.
Next I dream the love is made of glass,
glass coming through the telephone
that is breaking slowly,
day by day, into my ear.
Next I dream that I put on the love
like a lifejacket and we float,
jacket and I,
we bounce on that priest-blue.
We are as light as a cat's ear
and it is safe,
safe far too long!
And I awaken quickly and go to the opposite window
and peer down at the moon in the pond
and know that beauty has walked over my head,
into this bedroom and out,
flowing out through the window screen,
dropping deep into the water
to hide.

I will observe the daisies
fade and dry up
wuntil they become flour,
snowing themselves onto the table
beside the drone of the refrigerator,
beside the radio playing Frankie
(as often as FM will allow)
snowing lightly, a tremor sinking from the ceiling--
as twenty-five years split from my side
like a growth that I sliced off like a melanoma.

It is six P.M. as I water these tiny weeds
and their little half-life,
their numbered days
that raged like a secret radio,
recalling love that I picked up innocently,
yet guiltily,
as my five-year-old daughter
picked gum off the sidewalk
and it became suddenly an elastic miracle.

For me it was love found
like a diamond
where carrots grow--
the glint of diamond on a plane wing,
meaning: DANGER! THICK ICE!
but the good crunch of that orange,
the diamond, the carrot,
both with four million years of resurrecting dirt,
and the love,
although Adam did not know the word,
the love of Adam
obeying his sudden gift.

You, who sought me for nine years,
in stories made up in front of your naked mirror
or walking through rooms of fog women,
you trying to forget the mother
who built guilt with the lumber of a locked door
as she sobbed her soured mild and fed you loss
through the keyhole,
you who wrote out your own birth
and built it with your own poems,
your own lumber, your own keyhole,
into the trunk and leaves of your manhood,
you, who fell into my words, years
before you fell into me (the other,
both the Camp Director and the camper),
you who baited your hook with wide-awake dreams,
and calls and letters and once a luncheon,
and twice a reading by me for you.
But I wouldn't!

Yet this year,
yanking off all past years,
I took the bait
and was pulled upward, upward,
into the sky and was held by the sun--
the quick wonder of its yellow lap--
and became a woman who learned her own shin
and dug into her soul and found it full,
and you became a man who learned his won skin
and dug into his manhood, his humanhood
and found you were as real as a baker
or a seer
and we became a home,
up into the elbows of each other's soul,
without knowing--
an invisible purchase--
that inhabits our house forever.

We were
blessed by the House-Die
by the altar of the color T.V.
and somehow managed to make a tiny marriage,
a tiny marriage
called belief,
as in the child's belief in the tooth fairy,
so close to absolute,
so daft within a year or two.
The daisies have come
for the last time.
And I who have,
each year of my life,
spoken to the tooth fairy,
believing in her,
even when I was her,
am helpless to stop your daisies from dying,
although your voice cries into the telephone:
Marry me! Marry me!
and my voice speaks onto these keys tonight:
The love is in dark trouble!
The love is starting to die,
right now--
we are in the process of it.
The empty process of it.

I see two deaths,
and the two men plod toward the mortuary of my heart,
and though I willed one away in court today
and I whisper dreams and birthdays into the other,
they both die like waves breaking over me
and I am drowning a little,
but always swimming
among the pillows and stones of the breakwater.
And though your daisies are an unwanted death,
I wade through the smell of their cancer
and recognize the prognosis,
its cartful of loss--

I say now,
you gave what you could.
It was quite a ferris wheel to spin on!
and the dead city of my marriage
seems less important
than the fact that the daisies came weekly,
over and over,
likes kisses that can't stop themselves.

There sit two deaths on November 5th, 1973.
Let one be forgotten--
Bury it! Wall it up!
But let me not forget the man
of my child-like flowers
though he sinks into the fog of Lake Superior,
he remains, his fingers the marvel
of fourth of July sparklers,
his furious ice cream cones of licking,
remains to cool my forehead with a washcloth
when I sweat into the bathtub of his being.

For the rest that is left:
name it gentle,
as gentle as radishes inhabiting
their short life in the earth,
name it gentle,
gentle as old friends waving so long at the window,
or in the drive,
name it gentle as maple wings singing
themselves upon the pond outside,
as sensuous as the mother-yellow in the pond,
that night that it was ours,
when our bodies floated and bumped
in moon water and the cicadas
called out like tongues.

Let such as this
be resurrected in all men
whenever they mold their days and nights
as when for twenty-five days and nights you molded mine
and planted the seed that dives into my God
and will do so forever
no matter how often I sweep the floor.

Form: Lyric Comments

Literary Analysis

This literary analysis was generated with AI and may contain interpretive differences. Provide your analysis in the comments section.

Summary

Anne Sexton's poem is built around the moment of divorce, but it refuses to treat that event as a single, clean ending. Instead, the poem moves outward from the courtroom into memory, desire, grief, and self-knowledge, showing how one relationship can contain both rescue and ruin. The speaker stands at the threshold of separation and keeps returning to the evidence of love: daisies delivered to her, intimate scenes from the marriage and affair, and the language of bodies, surgery, and breakdown. What begins as a legal event becomes a spiritual and emotional disassembly, where the end of one bond also exposes the end of another and the vulnerability of the self that loved both men.

The progression is restless and recursive. The poem repeatedly circles the daisies, which become a way to measure the life and death of love itself: they arrive as gifts, then fade, dry up, and finally become almost invisible residue. That physical decay mirrors the speaker's changing understanding of her marriage and affair, each of which is recognized as both real and unsustainable. Sexton gives the breakup a fierce doubleness: the speaker mourns loss, yet she also insists on honesty, survival, and gratitude for whatever tenderness existed. The central meaning lies in that tension. Love is not redeemed, but neither is it dismissed. It is remembered as something damaged, costly, and still astonishing, even in failure.

Theme

  • Love as both miracle and harm - The poem presents love as an experience that can feel holy, physical, and life-giving while also becoming exhausting, guilty, and destructive.
  • Separation and legal rupture - The divorce is not just a private breakup but a formal severing that exposes how law, marriage, and personal truth can collide.
  • Memory's stubbornness - Even as the relationship ends, the speaker cannot stop revisiting the past, showing how memory keeps affection and pain alive at the same time.
  • Guilt and self-examination - The speaker repeatedly tests her own motives, refusing to pretend innocence and asking whether love can be wanted without theft or betrayal.
  • Fragility of belief - Images of prayer, surgery, and faith suggest a desperate hope that something broken might still be healed, even when the poem knows that hope may be unrealistic.
  • Female autonomy - Beneath the grief, the poem traces a hard-won claim to selfhood, as the speaker tries to name what she felt and to separate her own identity from the marriages that shaped her.

Literary Devices

  • Extended metaphor - Divorce, love, and illness are repeatedly compared to surgery, recycling, death, and bodily collapse, giving emotional conflict a physical shape.
  • Repetition - The recurring phrase about the daisies anchors the poem and mimics the obsessive return of thought after a breakup.
  • Violent imagery - Courtroom scenes, gas chamber language, scissors, cancer, and drowning intensify the sense that separation is a kind of ordeal.
  • Juxtaposition - Tender images of flowers, prayer, and sweetness are placed beside legal and bodily harshness, highlighting the poem's emotional contradictions.
  • Metaphor - The daisies function as more than flowers; they become a living record of a relationship's rise, decline, and final delicacy.
  • Cataloging - The poem accumulates dream images, domestic details, and remembered scenes, creating a layered emotional history rather than a single narrative line.
  • Direct address - Speaking to the former lover throughout, the poem turns private memory into an intimate argument, confession, and farewell.
  • Free verse - The loose structure supports the poem's wandering thought, allowing it to move between courtroom reality, dream, and recollection without confinement.

Symbolism

  • Daisies - They symbolize the fragile, repeated offerings of love and the way affection can survive only briefly before fading.
  • Courtroom - The legal setting stands for the formal end of a marriage and the cold, impersonal force of judgment.
  • Scissors - They suggest the cutting apart of a shared life, but also the paradox that separation can make both people less able to wound each other as before.
  • Telephone - The phone represents ongoing emotional contact, the attempt to keep connection alive even as it breaks down.
  • Moon in the pond - This image suggests beauty that is fleeting, reflected, and difficult to hold onto.
  • Open heart surgery - The phrase symbolizes the poem's hope that love might be repaired, even though such repair is uncertain and painful.

Tone

Sexton's tone is intimate, raw, and fiercely self-aware, but it is never merely bitter. She sounds anguished when she names betrayal and loss, then unexpectedly tender when she remembers the sweetness of love and the human effort behind it. The mood for the reader shifts constantly between grief, unease, and a strange, unstable gratitude. Even the gentlest images feel shadowed by the knowledge that what was beautiful is also ending.

Historical Context

Anne Sexton is strongly associated with confessional poetry, a mid-20th-century mode that brought private experience, especially family conflict, mental anguish, sexuality, and domestic life, into the center of lyric writing. Her work often blends intimate testimony with startling metaphor, making emotional pain feel immediate and embodied. This poem fits that tradition through its candid treatment of marriage, adultery, divorce, and self-scrutiny.

The poem also reflects a broader literary moment in which women poets were pressing against the limits of domestic roles and public silence. Its legal setting, its frank sexual and emotional language, and its refusal to prettify failed relationships place it within the era's larger challenge to conventional ideas about marriage, fidelity, and female identity.

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