Written by
Walt Whitman |
1
MANHATTAN’S streets I saunter’d, pondering,
On time, space, reality—on such as these, and abreast with them, prudence.
2
After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that suits immortality.
The Soul is of itself;
All verges to it—all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day, month, any part of
the
direct
life-time, or the hour of death, but the same affects him or her onward afterward through
the
indirect life-time.
3
The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the body, if not more.
Not one word or deed—not venereal sore, discoloration, privacy of the onanist,
putridity
of
gluttons or rum-drinkers, peculation, cunning, betrayal, murder, seduction, prostitution,
but
has
results beyond death, as really as before death.
4
Charity and personal force are the only investments worth anything.
No specification is necessary—all that a male or female does, that is vigorous,
benevolent,
clean, is so much profit to him or her, in the unshakable order of the universe, and
through
the
whole scope of it forever.
5
Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat, young, old, it is the
same,
The interest will come round—all will come round.
Singly, wholly, to affect now, affected their time, will forever affect all of the past,
and
all of
the present, and all of the future,
All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful, young children, widows,
the
sick,
and to shunn’d persons,
All furtherance of fugitives, and of the escape of slaves,
All self-denial that stood steady and aloof on wrecks, and saw others fill the seats of
the
boats,
All offering of substance or life for the good old cause, or for a friend’s sake, or
opinion’s sake,
All pains of enthusiasts, scoff’d at by their neighbors,
All the limitless sweet love and precious suffering of mothers,
All honest men baffled in strifes recorded or unrecorded,
All the grandeur and good of ancient nations whose fragments we inherit,
All the good of the dozens of ancient nations unknown to us by name, date, location,
All that was ever manfully begun, whether it succeeded or no,
All suggestions of the divine mind of man, or the divinity of his mouth, or the shaping of
his
great
hands;
All that is well thought or said this day on any part of the globe—or on any of the
wandering
stars, or on any of the fix’d stars, by those there as we are here;
All that is henceforth to be thought or done by you, whoever you are, or by any one;
These inure, have inured, shall inure, to the identities from which they sprang, or shall
spring.
6
Did you guess anything lived only its moment?
The world does not so exist—no parts palpable or impalpable so exist;
No consummation exists without being from some long previous consummation—and that
from
some
other,
Without the farthest conceivable one coming a bit nearer the beginning than any.
7
Whatever satisfies Souls is true;
Prudence entirely satisfies the craving and glut of Souls;
Itself only finally satisfies the Soul;
The Soul has that measureless pride which revolts from every lesson but its own.
8
Now I give you an inkling;
Now I breathe the word of the prudence that walks abreast with time, space, reality,
That answers the pride which refuses every lesson but its own.
What is prudence, is indivisible,
Declines to separate one part of life from every part,
Divides not the righteous from the unrighteous, or the living from the dead,
Matches every thought or act by its correlative,
Knows no possible forgiveness, or deputed atonement,
Knows that the young man who composedly peril’d his life and lost it, has done
exceedingly
well
for himself without doubt,
That he who never peril’d his life, but retains it to old age in riches and ease, has
probably
achiev’d nothing for himself worth mentioning;
Knows that only that person has really learn’d, who has learn’d to prefer
results,
Who favors Body and Soul the same,
Who perceives the indirect assuredly following the direct,
Who in his spirit in any emergency whatever neither hurries or, avoids death.
|
Written by
Friedrich von Schiller |
Ye in the age gone by,
Who ruled the world--a world how lovely then!--
And guided still the steps of happy men
In the light leading-strings of careless joy!
Ah, flourished then your service of delight!
How different, oh, how different, in the day
When thy sweet fanes with many a wreath were bright,
O Venus Amathusia!
Then, through a veil of dreams
Woven by song, truth's youthful beauty glowed,
And life's redundant and rejoicing streams
Gave to the soulless, soul--where'r they flowed
Man gifted nature with divinity
To lift and link her to the breast of love;
All things betrayed to the initiate eye
The track of gods above!
Where lifeless--fixed afar,
A flaming ball to our dull sense is given,
Phoebus Apollo, in his golden car,
In silent glory swept the fields of heaven!
On yonder hill the Oread was adored,
In yonder tree the Dryad held her home;
And from her urn the gentle Naiad poured
The wavelet's silver foam.
Yon bay, chaste Daphne wreathed,
Yon stone was mournful Niobe's mute cell,
Low through yon sedges pastoral Syrinx breathed,
And through those groves wailed the sweet Philomel,
The tears of Ceres swelled in yonder rill--
Tears shed for Proserpine to Hades borne;
And, for her lost Adonis, yonder hill
Heard Cytherea mourn!--
Heaven's shapes were charmed unto
The mortal race of old Deucalion;
Pyrrha's fair daughter, humanly to woo,
Came down, in shepherd-guise, Latona's son
Between men, heroes, gods, harmonious then
Love wove sweet links and sympathies divine;
Blest Amathusia, heroes, gods, and men,
Equals before thy shrine!
Not to that culture gay,
Stern self-denial, or sharp penance wan!
Well might each heart be happy in that day--
For gods, the happy ones, were kin to man!
The beautiful alone the holy there!
No pleasure shamed the gods of that young race;
So that the chaste Camoenae favoring were,
And the subduing grace!
A palace every shrine;
Your sports heroic;--yours the crown
Of contests hallowed to a power divine,
As rushed the chariots thundering to renown.
Fair round the altar where the incense breathed,
Moved your melodious dance inspired; and fair
Above victorious brows, the garland wreathed
Sweet leaves round odorous hair!
The lively Thyrsus-swinger,
And the wild car the exulting panthers bore,
Announced the presence of the rapture-bringer--
Bounded the Satyr and blithe Faun before;
And Maenads, as the frenzy stung the soul,
Hymned in their maddening dance, the glorious wine--
As ever beckoned to the lusty bowl
The ruddy host divine!
Before the bed of death
No ghastly spectre stood--but from the porch
Of life, the lip--one kiss inhaled the breath,
And the mute graceful genius lowered a torch.
The judgment-balance of the realms below,
A judge, himself of mortal lineage, held;
The very furies at the Thracian's woe,
Were moved and music-spelled.
In the Elysian grove
The shades renewed the pleasures life held dear:
The faithful spouse rejoined remembered love,
And rushed along the meads the charioteer;
There Linus poured the old accustomed strain;
Admetus there Alcestis still could greet; his
Friend there once more Orestes could regain,
His arrows--Philoctetes!
More glorious than the meeds
That in their strife with labor nerved the brave,
To the great doer of renowned deeds
The Hebe and the heaven the Thunderer gave.
Before the rescued rescuer [10] of the dead,
Bowed down the silent and immortal host;
And the twain stars [11] their guiding lustre shed,
On the bark tempest-tossed!
Art thou, fair world, no more?
Return, thou virgin-bloom on Nature's face;
Ah, only on the minstrel's magic shore,
Can we the footstep of sweet fable trace!
The meadows mourn for the old hallowing life;
Vainly we search the earth of gods bereft;
Where once the warm and living shapes were rife,
Shadows alone are left!
Cold, from the north, has gone
Over the flowers the blast that killed their May;
And, to enrich the worship of the one,
A universe of gods must pass away!
Mourning, I search on yonder starry steeps,
But thee no more, Selene, there I see!
And through the woods I call, and o'er the deeps,
And--Echo answers me!
Deaf to the joys she gives--
Blind to the pomp of which she is possessed--
Unconscious of the spiritual power that lives
Around, and rules her--by our bliss unblessed--
Dull to the art that colors or creates,
Like the dead timepiece, godless nature creeps
Her plodding round, and, by the leaden weights,
The slavish motion keeps.
To-morrow to receive
New life, she digs her proper grave to-day;
And icy moons with weary sameness weave
From their own light their fulness and decay.
Home to the poet's land the gods are flown,
Light use in them that later world discerns,
Which, the diviner leading-strings outgrown,
On its own axle turns.
Home! and with them are gone
The hues they gazed on and the tones they heard;
Life's beauty and life's melody:--alone
Broods o'er the desolate void, the lifeless word;
Yet rescued from time's deluge, still they throng
Unseen the Pindus they were wont to cherish:
All, that which gains immortal life in song,
To mortal life must perish!
|
Written by
Henry Lawson |
It was somewhere in September, and the sun was going down,
When I came, in search of `copy', to a Darling-River town;
`Come-and-have-a-drink' we'll call it -- 'tis a fitting name, I think --
And 'twas raining, for a wonder, up at Come-and-have-a-drink.
'Neath the public-house verandah I was resting on a bunk
When a stranger rose before me, and he said that he was drunk;
He apologised for speaking; there was no offence, he swore;
But he somehow seemed to fancy that he'd seen my face before.
`No erfence,' he said. I told him that he needn't mention it,
For I might have met him somewhere; I had travelled round a bit,
And I knew a lot of fellows in the bush and in the streets --
But a fellow can't remember all the fellows that he meets.
Very old and thin and dirty were the garments that he wore,
Just a shirt and pair of trousers, and a boot, and nothing more;
He was wringing-wet, and really in a sad and sinful plight,
And his hat was in his left hand, and a bottle in his right.
His brow was broad and roomy, but its lines were somewhat harsh,
And a sensual mouth was hidden by a drooping, fair moustache;
(His hairy chest was open to what poets call the `wined',
And I would have bet a thousand that his pants were gone behind).
He agreed: `Yer can't remember all the chaps yer chance to meet,'
And he said his name was Sweeney -- people lived in Sussex-street.
He was campin' in a stable, but he swore that he was right,
`Only for the blanky horses walkin' over him all night.'
He'd apparently been fighting, for his face was black-and-blue,
And he looked as though the horses had been treading on him, too;
But an honest, genial twinkle in the eye that wasn't hurt
Seemed to hint of something better, spite of drink and rags and dirt.
It appeared that he mistook me for a long-lost mate of his --
One of whom I was the image, both in figure and in phiz --
(He'd have had a letter from him if the chap were living still,
For they'd carried swags together from the Gulf to Broken Hill.)
Sweeney yarned awhile and hinted that his folks were doing well,
And he told me that his father kept the Southern Cross Hotel;
And I wondered if his absence was regarded as a loss
When he left the elder Sweeney -- landlord of the Southern Cross.
He was born in Parramatta, and he said, with humour grim,
That he'd like to see the city ere the liquor finished him,
But he couldn't raise the money. He was damned if he could think
What the Government was doing. Here he offered me a drink.
I declined -- 'TWAS self-denial -- and I lectured him on booze,
Using all the hackneyed arguments that preachers mostly use;
Things I'd heard in temperance lectures (I was young and rather green),
And I ended by referring to the man he might have been.
Then a wise expression struggled with the bruises on his face,
Though his argument had scarcely any bearing on the case:
`What's the good o' keepin' sober? Fellers rise and fellers fall;
What I might have been and wasn't doesn't trouble me at all.'
But he couldn't stay to argue, for his beer was nearly gone.
He was glad, he said, to meet me, and he'd see me later on;
He guessed he'd have to go and get his bottle filled again,
And he gave a lurch and vanished in the darkness and the rain.
. . . . .
And of afternoons in cities, when the rain is on the land,
Visions come to me of Sweeney with his bottle in his hand,
With the stormy night behind him, and the pub verandah-post --
And I wonder why he haunts me more than any other ghost.
Still I see the shearers drinking at the township in the scrub,
And the army praying nightly at the door of every pub,
And the girls who flirt and giggle with the bushmen from the west --
But the memory of Sweeney overshadows all the rest.
Well, perhaps, it isn't funny; there were links between us two --
He had memories of cities, he had been a jackeroo;
And, perhaps, his face forewarned me of a face that I might see
From a bitter cup reflected in the wretched days to be.
. . . . .
I suppose he's tramping somewhere where the bushmen carry swags,
Cadging round the wretched stations with his empty tucker-bags;
And I fancy that of evenings, when the track is growing dim,
What he `might have been and wasn't' comes along and troubles him.
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