Written by
George (Lord) Byron |
Titan! to whose immortal eyes
The sufferings of mortality,
Seen in their sad reality,
Were not as things that gods despise;
What was thy pity's recompense?
A silent suffering, and intense;
The rock, the vulture, and the chain,
All that the proud can feel of pain,
The agony they do not show,
The suffocating sense of woe,
Which speaks but in its loneliness,
And then is jealous lest the sky
Should have a listener, nor will sigh
Until its voice is echoless.
Titan! to thee the strife was given
Between the suffering and the will,
Which torture where they cannot kill;
And the inexorable Heaven,
And the deaf tyranny of Fate,
The ruling principle of Hate,
Which for its pleasure doth create
The things it may annihilate,
Refus'd thee even the boon to die:
The wretched gift Eternity
Was thine--and thou hast borne it well.
All that the Thunderer wrung from thee
Was but the menace which flung back
On him the torments of thy rack;
The fate thou didst so well foresee,
But would not to appease him tell;
And in thy Silence was his Sentence,
And in his Soul a vain repentance,
And evil dread so ill dissembled,
That in his hand the lightnings trembled.
Thy Godlike crime was to be kind,
To render with thy precepts less
The sum of human wretchedness,
And strengthen Man with his own mind;
But baffled as thou wert from high,
Still in thy patient energy,
In the endurance, and repulse
Of thine impenetrable Spirit,
Which Earth and Heaven could not convulse,
A mighty lesson we inherit:
Thou art a symbol and a sign
To Mortals of their fate and force;
Like thee, Man is in part divine,
A troubled stream from a pure source;
And Man in portions can foresee
His own funereal destiny;
His wretchedness, and his resistance,
And his sad unallied existence:
To which his Spirit may oppose
Itself--and equal to all woes,
And a firm will, and a deep sense,
Which even in torture can descry
Its own concenter'd recompense,
Triumphant where it dares defy,
And making Death a Victory.
|
Written by
Alfred Lord Tennyson |
O loyal to the royal in thyself,
And loyal to thy land, as this to thee--
Bear witness, that rememberable day,
When, pale as yet, and fever-worn, the Prince
Who scarce had plucked his flickering life again
From halfway down the shadow of the grave,
Past with thee through thy people and their love,
And London rolled one tide of joy through all
Her trebled millions, and loud leagues of man
And welcome! witness, too, the silent cry,
The prayer of many a race and creed, and clime--
Thunderless lightnings striking under sea
From sunset and sunrise of all thy realm,
And that true North, whereof we lately heard
A strain to shame us 'keep you to yourselves;
So loyal is too costly! friends--your love
Is but a burthen: loose the bond, and go.
'
Is this the tone of empire? here the faith
That made us rulers? this, indeed, her voice
And meaning, whom the roar of Hougoumont
Left mightiest of all peoples under heaven?
What shock has fooled her since, that she should speak
So feebly? wealthier--wealthier--hour by hour!
The voice of Britain, or a sinking land,
Some third-rate isle half-lost among her seas?
THERE rang her voice, when the full city pealed
Thee and thy Prince! The loyal to their crown
Are loyal to their own far sons, who love
Our ocean-empire with her boundless homes
For ever-broadening England, and her throne
In our vast Orient, and one isle, one isle,
That knows not her own greatness: if she knows
And dreads it we are fallen.
--But thou, my Queen,
Not for itself, but through thy living love
For one to whom I made it o'er his grave
Sacred, accept this old imperfect tale,
New-old, and shadowing Sense at war with Soul,
Ideal manhood closed in real man,
Rather than that gray king, whose name, a ghost,
Streams like a cloud, man-shaped, from mountain peak,
And cleaves to cairn and cromlech still; or him
Of Geoffrey's book, or him of Malleor's, one
Touched by the adulterous finger of a time
That hovered between war and wantonness,
And crownings and dethronements: take withal
Thy poet's blessing, and his trust that Heaven
Will blow the tempest in the distance back
From thine and ours: for some are sacred, who mark,
Or wisely or unwisely, signs of storm,
Waverings of every vane with every wind,
And wordy trucklings to the transient hour,
And fierce or careless looseners of the faith,
And Softness breeding scorn of simple life,
Or Cowardice, the child of lust for gold,
Or Labour, with a groan and not a voice,
Or Art with poisonous honey stolen from France,
And that which knows, but careful for itself,
And that which knows not, ruling that which knows
To its own harm: the goal of this great world
Lies beyond sight: yet--if our slowly-grown
And crowned Republic's crowning common-sense,
That saved her many times, not fail--their fears
Are morning shadows huger than the shapes
That cast them, not those gloomier which forego
The darkness of that battle in the West,
Where all of high and holy dies away.
|
Written by
Friedrich von Schiller |
"Do I believe," sayest thou, "what the masters of wisdom would teach me,
And what their followers' band boldly and readily swear?
Cannot I ever attain to true peace, excepting through knowledge,
Or is the system upheld only by fortune and law?
Must I distrust the gently-warning impulse, the precept
That thou, Nature, thyself hast in my bosom impressed,
Till the schools have affixed to the writ eternal their signet,
Till a mere formula's chain binds down the fugitive soul?
Answer me, then! for thou hast down into these deeps e'en descended,--
Out of the mouldering grave thou didst uninjured return.
Is't to thee known what within the tomb of obscure works is hidden,
Whether, yon mummies amid, life's consolations can dwell?
Must I travel the darksome road? The thought makes me tremble;
Yet I will travel that road, if 'tis to truth and to right.
"
Friend, hast thou heard of the golden age? Full many a story
Poets have sung in its praise, simply and touchingly sung--
Of the time when the holy still wandered over life's pathways,--
When with a maidenly shame every sensation was veiled,--
When the mighty law that governs the sun in his orbit,
And that, concealed in the bud, teaches the point how to move,
When necessity's silent law, the steadfast, the changeless,
Stirred up billows more free, e'en in the bosom of man,--
When the sense, unerring, and true as the hand of the dial,
Pointed only to truth, only to what was eternal?
Then no profane one was seen, then no initiate was met with,
And what as living was felt was not then sought 'mongst the dead;
Equally clear to every breast was the precept eternal,
Equally hidden the source whence it to gladden us sprang;
But that happy period has vanished! And self-willed presumption
Nature's godlike repose now has forever destroyed.
Feelings polluted the voice of the deities echo no longer,
In the dishonored breast now is the oracle dumb.
Save in the silenter self, the listening soul cannot find it,
There does the mystical word watch o'er the meaning divine;
There does the searcher conjure it, descending with bosom unsullied;
There does the nature long-lost give him back wisdom again.
If thou, happy one, never hast lost the angel that guards thee,
Forfeited never the kind warnings that instinct holds forth;
If in thy modest eye the truth is still purely depicted;
If in thine innocent breast clearly still echoes its call;
If in thy tranquil mind the struggles of doubt still are silent,
If they will surely remain silent forever as now;
If by the conflict of feelings a judge will ne'er be required;
If in its malice thy heart dims not the reason so clear,
Oh, then, go thy way in all thy innocence precious!
Knowledge can teach thee in naught; thou canst instruct her in much!
Yonder law, that with brazen staff is directing the struggling,
Naught is to thee.
What thou dost, what thou mayest will is thy law,
And to every race a godlike authority issues.
What thou with holy hand formest, what thou with holy mouth speakest,
Will with omnipotent power impel the wondering senses;
Thou but observest not the god ruling within thine own breast,
Not the might of the signet that bows all spirits before thee;
Simple and silent thou goest through the wide world thou hast won.
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Written by
Kahlil Gibran |
A prince stood on the balcony of his palace addressing a great multitude summoned for the occasion and said, "Let me offer you and this whole fortunate country my congratulations upon the birth of a new prince who will carry the name of my noble family, and of whom you will be justly proud.
He is the new bearer of a great and illustrious ancestry, and upon him depends the brilliant future of this realm.
Sing and be merry!" The voices of the throngs, full of joy and thankfulness, flooded the sky with exhilarating song, welcoming the new tyrant who would affix the yoke of oppression to their necks by ruling the weak with bitter authority, and exploiting their bodies and killing their souls.
For that destiny, the people were singing and drinking ecstatically to the heady of the new Emir.
Another child entered life and that kingdom at the same time.
While the crowds were glorifying the strong and belittling themselves by singing praise to a potential despot, and while the angels of heaven were weeping over the people's weakness and servitude, a sick woman was thinking.
She lived in an old, deserted hovel and, lying in her hard bed beside her newly born infant wrapped with ragged swaddles, was starving to death.
She was a penurious and miserable young wife neglected by humanity; her husband had fallen into the trap of death set by the prince's oppression, leaving a solitary woman to whom God had sent, that night, a tiny companion to prevent her from working and sustaining life.
As the mass dispersed and silence was restored to the vicinity, the wretched woman placed the infant on her lap and looked into his face and wept as if she were to baptize him with tears.
And with a hunger weakened voice she spoke to the child saying, "Why have you left the spiritual world and come to share with me the bitterness of earthly life? Why have you deserted the angels and the spacious firmament and come to this miserable land of humans, filled with agony, oppression, and heartlessness? I have nothing to give you except tears; will you be nourished on tears instead of milk? I have no silk clothes to put on you; will my naked, shivering arms give you warmth? The little animals graze in the pasture and return safely to their shed; and the small birds pick the seeds and sleep placidly between the branches.
But you, my beloved, have naught save a loving but destitute mother.
"
Then she took the infant to her withered breast and clasped her arms around him as if wanting to join the two bodies in one, as before.
She lifted her burning eyes slowly toward heaven and cried, "God! Have mercy on my unfortunate countrymen!"
At that moment the clouds floated from the face of the moon, whose beams penetrated the transom of that poor home and fell upon two corpses.
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Written by
Lady Mary Chudleigh |
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis.
spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
|
Written by
Friedrich von Schiller |
See how, like lightest waves at play, the airy dancers fleet;
And scarcely feels the floor the wings of those harmonious feet.
Ob, are they flying shadows from their native forms set free?
Or phantoms in the fairy ring that summer moonbeams see?
As, by the gentle zephyr blown, some light mist flees in air,
As skiffs that skim adown the tide, when silver waves are fair,
So sports the docile footstep to the heave of that sweet measure,
As music wafts the form aloft at its melodious pleasure,
Now breaking through the woven chain of the entangled dance,
From where the ranks the thickest press, a bolder pair advance,
The path they leave behind them lost--wide open the path beyond,
The way unfolds or closes up as by a magic wand.
See now, they vanish from the gaze in wild confusion blended;
All, in sweet chaos whirled again, that gentle world is ended!
No!--disentangled glides the knot, the gay disorder ranges--
The only system ruling here, a grace that ever changes.
For ay destroyed--for ay renewed, whirls on that fair creation;
And yet one peaceful law can still pervade in each mutation.
And what can to the reeling maze breathe harmony and vigor,
And give an order and repose to every gliding figure?
That each a ruler to himself doth but himself obey,
Yet through the hurrying course still keeps his own appointed way.
What, would'st thou know? It is in truth the mighty power of tune,
A power that every step obeys, as tides obey the moon;
That threadeth with a golden clue the intricate employment,
Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
And comes the world's wide harmony in vain upon thine ears?
The stream of music borne aloft from yonder choral spheres?
And feel'st thou not the measure which eternal Nature keeps?
The whirling dance forever held in yonder azure deeps?
The suns that wheel in varying maze?--That music thou discernest?
No! Thou canst honor that in sport which thou forgettest in earnest.
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Written by
Kahlil Gibran |
And the priestess spoke again and said: "Speak to us of Reason and Passion.
"
And he answered saying:
Your soul is oftentimes a battlefield, upon which your reason and your judgment wage war against passion and your appetite.
Would that I could be the peacemaker in your soul, that I might turn the discord and the rivalry of your elements into oneness and melody.
But how shall I, unless you yourselves be also the peacemakers, nay, the lovers of all your elements?
Your reason and your passion are the rudder and the sails of your seafaring soul.
If either your sails or our rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas.
For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction.
Therefore let your soul exalt your reason to the height of passion; that it may sing;
And let it direct your passion with reason, that your passion may live through its own daily resurrection, and like the phoenix rise above its own ashes.
I would have you consider your judgment and your appetite even as you would two loved guests in your house.
Surely you would not honour one guest above the other; for he who is more mindful of one loses the love and the faith of both.
Among the hills, when you sit in the cool shade of the white poplars, sharing the peace and serenity of distant fields and meadows - then let your heart say in silence, "God rests in reason.
"
And when the storm comes, and the mighty wind shakes the forest, and thunder and lightning proclaim the majesty of the sky, - then let your heart say in awe, "God moves in passion.
"
And since you are a breath In God's sphere, and a leaf in God's forest, you too should rest in reason and move in passion.
|
Written by
Bertolt Brecht |
And because a man is human
He'll want to eat, and thanks a lot
But talk can't take the place of meat
or fill an empty pot.
So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.
And because a man is human
he won't care for a kick in the face.
He doesn't want slaves under him
Or above him a ruling class.
So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.
And because a worker's a worker
No one else will bring him liberty.
It's nobody's work but the worker' own
To set the worker free.
So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.
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Written by
Thomas Chatterton |
Ah blame me not, Catcott, if from the right way
My notions and actions run far.
How can my ideas do other but stray,
Deprived of their ruling North-Star?
A blame me not, Broderip, if mounted aloft,
I chatter and spoil the dull air;
How can I imagine thy foppery soft,
When discord's the voice of my fair?
If Turner remitted my bluster and rhymes,
If Hardind was girlish and cold,
If never an ogle was got from Miss Grimes,
If Flavia was blasted and old;
I chose without liking, and left without pain,
Nor welcomed the frown with a sigh;
I scorned, like a monkey, to dangle my chain,
And paint them new charms with a lie.
Once Cotton was handsome; I flam'd and I burn'd,
I died to obtain the bright queen;
But when I beheld my epistle return'd,
By Jesu it alter'd the scene.
She's damnable ugly, my Vanity cried,
You lie, says my Conscience, you lie;
Resolving to follow the dictates of Pride,
I'd view her a hag to my eye.
But should she regain her bright lustre again,
And shine in her natural charms,
'Tis but to accept of the works of my pen,
And permit me to use my own arms.
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Written by
Rudyard Kipling |
(EDWARD VII.
)
1910
Who in the Realm to-day lays down dear life for the sake of a land more dear?
And, unconcerned for his own estate, toils till the last grudged sands have run?
Let him approach.
It is proven here
Our King asks nothing of any man more than Our King himself, has done.
For to him above all was Life good, above all he commanded
Her abundance full-handed.
The peculiar treasure of Kings was his for the taking:
All that men come to in dreams he inherited waking: --
His marvel of world-gathered armies -- one heart and all races;
His seas 'neath his keels when his war-castles foamed to their places;
The thundering foreshores that answered his heralded landing;
The huge lighted cities adoring, the assemblies upstanding;
The Councils of Kings called in haste to learn how he was minded --
The kingdoms, the Powers, and the Glories he dealt with unblinded.
To him came all captains of men, all achievers of glory
Hot from the press of their battles they told him their story.
They revealed him their lives in an hour and, saluting departed,
Joyful to labour afresh -- he had made them new-hearted.
And, since he weighed men from his youth, and no lie long deceived him,
He spoke and exacted the truth, and the basest believed him.
And God poured him an exquisite wine, that was daily renewed to him,
In the clear-welling love of his peoples that daily accrued to him.
Honour and service we gave him, rejoicingly fearless;
Faith absolute, trust beyond speech and a friendship as peerless.
And since he was Master and Servant in all that we asked him,
We leaned hard on his wisdom in all things, knowing not how we tasked him.
For on him each new day laid command, every tyrannous hour,
To confront, or confirm, or make smooth some dread issue of power;
To deliver true, judgment aright at the instant, unaided,
In the strict, level, ultimate phrase that allowed or dissuaded;
To foresee, to allay, to avert from us perils unnumbered,
To stand guard on our gates when he guessed that the watchmen had slumbered;
To win time, to turn hate, to woo folly to service and, mightily schooling
His strength to the use of his Nations, to rule as not ruling.
These were the works of our King; Earth's peace was the proof of them.
God gave him great works to fulfil, and to us the behoof of them.
We accepted his toil as our right -- none spared, none excused him.
When he was bowed by his burden his rest was refused him.
We troubled his age with our weakness -- the blacker our shame to us!
Hearing his People had need of him, straightway he came to us.
As he received so he gave -- nothing grudged, naught denying,
Not even the last gasp of his breath when he strove for us, dying.
For our sakes, without question, he put from him all that he cherished.
Simply as any that serve him he served and he perished.
All that Kings covet was his, and he flung it aside for us.
Simply as any that die in his service he died for us!
Who in the Realm to-day has choice of the easy road or the hard to tread?
And, much concerned for his own estate, would sell his soul to remain in the sun?
Let him depart nor look on Our dead.
Our King asks nothing of any man more than Our King himself has done.
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