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Best Famous Repulses Poems

Here is a collection of the all-time best famous Repulses poems. This is a select list of the best famous Repulses poetry. Reading, writing, and enjoying famous Repulses poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of repulses poems.

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Written by Victor Hugo | Create an image from this poem

THE FAVORITE SULTANA

 ("N'ai-je pas pour toi, belle juive.") 
 
 {XII., Oct. 27, 1828.} 


 To please you, Jewess, jewel! 
 I have thinned my harem out! 
 Must every flirting of your fan 
 Presage a dying shout? 
 
 Grace for the damsels tender 
 Who have fear to hear your laugh, 
 For seldom gladness gilds your lips 
 But blood you mean to quaff. 
 
 In jealousy so zealous, 
 Never was there woman worse; 
 You'd have no roses but those grown 
 Above some buried corse. 
 
 Am I not pinioned firmly? 
 Why be angered if the door 
 Repulses fifty suing maids 
 Who vainly there implore? 
 
 Let them live on—to envy 
 My own empress of the world, 
 To whom all Stamboul like a dog 
 Lies at the slippers curled. 
 
 To you my heroes lower 
 Those scarred ensigns none have cowed; 
 To you their turbans are depressed 
 That elsewhere march so proud. 
 
 To you Bassora offers 
 Her respect, and Trebizonde 
 Her carpets richly wrought, and spice 
 And gems, of which you're fond. 
 
 To you the Cyprus temples 
 Dare not bar or close the doors; 
 For you the mighty Danube sends 
 The choicest of its stores. 
 
 Fear you the Grecian maidens, 
 Pallid lilies of the isles? 
 Or the scorching-eyed sand-rover 
 From Baalbec's massy piles? 
 
 Compared with yours, oh, daughter 
 Of King Solomon the grand, 
 What are round ebon bosoms, 
 High brows from Hellas' strand? 
 
 You're neither blanched nor blackened, 
 For your tint of olive's clear; 
 Yours are lips of ripest cherry, 
 You are straight as Arab spear. 
 
 Hence, launch no longer lightning 
 On these paltry slaves of ours. 
 Why should your flow of tears be matched 
 By their mean life-blood showers? 
 
 Think only of our banquets 
 Brought and served by charming girls, 
 For beauties sultans must adorn 
 As dagger-hilts the pearls. 


 






Written by Friedrich von Schiller | Create an image from this poem

The Veiled Statue At Sais

 A youth, impelled by a burning thirst for knowledge
To roam to Sais, in fair Egypt's land,
The priesthood's secret learning to explore,
Had passed through many a grade with eager haste,
And still was hurrying on with fond impatience.
Scarce could the Hierophant impose a rein Upon his headlong efforts.
"What avails A part without the whole?" the youth exclaimed; "Can there be here a lesser or a greater? The truth thou speak'st of, like mere earthly dross, Is't but a sum that can be held by man In larger or in smaller quantity? Surely 'tis changeless, indivisible; Deprive a harmony of but one note, Deprive the rainbow of one single color, And all that will remain is naught, so long As that one color, that one note, is wanting.
" While thus they converse held, they chanced to stand Within the precincts of a lonely temple, Where a veiled statue of gigantic size The youth's attention caught.
In wonderment He turned him toward his guide, and asked him, saying, "What form is that concealed beneath yon veil?" "Truth!" was the answer.
"What!" the young man cried, "When I am striving after truth alone, Seekest thou to hide that very truth from me?" "The Godhead's self alone can answer thee," Replied the Hierophant.
"'Let no rash mortal Disturb this veil,' said he, 'till raised by me; For he who dares with sacrilegious hand To move the sacred mystic covering, He'--said the Godhead--" "Well?"--"'will see the truth.
'" "Strangely oracular, indeed! And thou Hast never ventured, then, to raise the veil?" "I? Truly not! I never even felt The least desire.
"--"Is't possible? If I Were severed from the truth by nothing else Than this thin gauze--" "And a divine decree," His guide broke in.
"Far heavier than thou thinkest Is this thin gauze, my son.
Light to thy hand It may be--but most weighty to thy conscience.
" The youth now sought his home, absorbed in thought; His burning wish to solve the mystery Banished all sleep; upon his couch he lay, Tossing his feverish limbs.
When midnight came, He rose, and toward the temple timidly, Led by a mighty impulse, bent his way.
The walls he scaled, and soon one active spring Landed the daring boy beneath the dome.
Behold him now, in utter solitude, Welcomed by naught save fearful, deathlike silence,-- A silence which the echo of his steps Alone disturbs, as through the vaults he paces.
Piercing an opening in the cupola, The moon cast down her pale and silvery beams, And, awful as a present deity, Glittering amid the darkness of the pile, In its long veil concealed, the statue stands.
With hesitating step, he now draws near-- His impious hand would fain remove the veil-- Sudden a burning chill assails his bones And then an unseen arm repulses him.
"Unhappy one, what wouldst thou do?" Thus cries A faithful voice within his trembling breast.
"Wouldst thou profanely violate the All-Holy?" "'Tis true the oracle declared, 'Let none Venture to raise the veil till raised by me.
' But did the oracle itself not add, That he who did so would behold the truth? Whate'er is hid behind, I'll raise the veil.
" And then he shouted: "Yes! I will behold it!" "Behold it!" Repeats in mocking tone the distant echo.
He speaks, and, with the word, lifts up the veil.
Would you inquire what form there met his eye? I know not,--but, when day appeared, the priests Found him extended senseless, pale as death, Before the pedestal of Isis' statue.
What had been seen and heard by him when there He never would disclose, but from that hour His happiness in life had fled forever, And his deep sorrow soon conducted him To an untimely grave.
"Woe to that man," He warning said to every questioner, "Woe to that man who wins the truth by guilt, For truth so gained will ne'er reward its owner.
"
Written by Francesco Petrarch | Create an image from this poem

SONNET LXXXVII

SONNET LXXXVII.

Dolci durezze e placide repulse.

HE OWES HIS OWN SALVATION TO THE VIRTUOUS CONDUCT OF LAURA.

O sweet severity, repulses mild,
With chasten'd love, and tender pity fraught;
Graceful rebukes, that to mad passion taught
Becoming mastery o'er its wishes wild;
Speech dignified, in which, united, smiled
All courtesy, with purity of thought;
Virtue and beauty, that uprooted aught
Of baser temper had my heart defiled:
[Pg 316]Eyes, in whose glance man is beatified—
Awful, in pride of virtue, to restrain
Aspiring hopes that justly are denied,
Then prompt the drooping spirit to sustain!
These, beautiful in every change, supplied
Health to my soul, that else were sought in vain.
Dacre.

Book: Shattered Sighs