Written by
Walt Whitman |
RESPONDEZ! Respondez!
(The war is completed—the price is paid—the title is settled beyond recall;)
Let every one answer! let those who sleep be waked! let none evade!
Must we still go on with our affectations and sneaking?
Let me bring this to a close—I pronounce openly for a new distribution of roles;
Let that which stood in front go behind! and let that which was behind advance to the
front and
speak;
Let murderers, bigots, fools, unclean persons, offer new propositions!
Let the old propositions be postponed!
Let faces and theories be turn’d inside out! let meanings be freely criminal, as well
as
results!
Let there be no suggestion above the suggestion of drudgery!
Let none be pointed toward his destination! (Say! do you know your destination?)
Let men and women be mock’d with bodies and mock’d with Souls!
Let the love that waits in them, wait! let it die, or pass stillborn to other spheres!
Let the sympathy that waits in every man, wait! or let it also pass, a dwarf, to other
spheres!
Let contradictions prevail! let one thing contradict another! and let one line of my poems
contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues be broken! let their
eyes
be discouraged! let none descend into their hearts with the fresh lusciousness of love!
(Stifled, O days! O lands! in every public and private corruption!
Smother’d in thievery, impotence, shamelessness, mountain-high;
Brazen effrontery, scheming, rolling like ocean’s waves around and upon you, O my
days! my
lands!
For not even those thunderstorms, nor fiercest lightnings of the war, have purified the
atmosphere;)
—Let the theory of America still be management, caste, comparison! (Say! what other
theory
would you?)
Let them that distrust birth and death still lead the rest! (Say! why shall they not lead
you?)
Let the crust of hell be neared and trod on! let the days be darker than the nights! let
slumber bring less slumber than waking time brings!
Let the world never appear to him or her for whom it was all made!
Let the heart of the young man still exile itself from the heart of the old man! and let
the
heart of the old man be exiled from that of the young man!
Let the sun and moon go! let scenery take the applause of the audience! let there be
apathy
under the stars!
Let freedom prove no man’s inalienable right! every one who can tyrannize, let him
tyrannize to his satisfaction!
Let none but infidels be countenanced!
Let the eminence of meanness, treachery, sarcasm, hate, greed, indecency, impotence, lust,
be
taken for granted above all! let writers, judges, governments, households, religions,
philosophies, take such for granted above all!
Let the worst men beget children out of the worst women!
Let the priest still play at immortality!
Let death be inaugurated!
Let nothing remain but the ashes of teachers, artists, moralists, lawyers, and
learn’d and
polite persons!
Let him who is without my poems be assassinated!
Let the cow, the horse, the camel, the garden-bee—let the mudfish, the lobster, the
mussel, eel, the sting-ray, and the grunting pig-fish—let these, and the like of
these, be
put on a perfect equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those who have died of the
most
filthy of diseases!
Let marriage slip down among fools, and be for none but fools!
Let men among themselves talk and think forever obscenely of women! and let women among
themselves talk and think obscenely of men!
Let us all, without missing one, be exposed in public, naked, monthly, at the peril of our
lives! let our bodies be freely handled and examined by whoever chooses!
Let nothing but copies at second hand be permitted to exist upon the earth!
Let the earth desert God, nor let there ever henceforth be mention’d the name of God!
Let there be no God!
Let there be money, business, imports, exports, custom, authority, precedents, pallor,
dyspepsia, smut, ignorance, unbelief!
Let judges and criminals be transposed! let the prison-keepers be put in prison! let those
that
were prisoners take the keys! Say! why might they not just as well be transposed?)
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever bawling! let an idiot or
insane person appear on each of the stands!
Let the Asiatic, the African, the European, the American, and the Australian, go armed
against
the murderous stealthiness of each other! let them sleep armed! let none believe in good
will!
Let there be no unfashionable wisdom! let such be scorn’d and derided off from the
earth!
Let a floating cloud in the sky—let a wave of the sea—let growing mint, spinach,
onions, tomatoes—let these be exhibited as shows, at a great price for admission!
Let all the men of These States stand aside for a few smouchers! let the few seize on what
they
choose! let the rest gawk, giggle, starve, obey!
Let shadows be furnish’d with genitals! let substances be deprived of their genitals!
Let there be wealthy and immense cities—but still through any of them, not a single
poet,
savior, knower, lover!
Let the infidels of These States laugh all faith away!
If one man be found who has faith, let the rest set upon him!
Let them affright faith! let them destroy the power of breeding faith!
Let the she-harlots and the he-harlots be prudent! let them dance on, while seeming lasts!
(O
seeming! seeming! seeming!)
Let the preachers recite creeds! let them still teach only what they have been taught!
Let insanity still have charge of sanity!
Let books take the place of trees, animals, rivers, clouds!
Let the daub’d portraits of heroes supersede heroes!
Let the manhood of man never take steps after itself!
Let it take steps after eunuchs, and after consumptive and genteel persons!
Let the white person again tread the black person under his heel! (Say! which is trodden
under
heel, after all?)
Let the reflections of the things of the world be studied in mirrors! let the things
themselves
still continue unstudied!
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself!
(What real happiness have you had one single hour through your whole life?)
Let the limited years of life do nothing for the limitless years of death! (What do you
suppose
death will do, then?)
|
Written by
John Wilmot |
Nothing, thou elder brother even to shade,
That hadst a being ere the world was made,
And (well fixed) art alone of ending not afraid.
Ere time and place were, time and place were not,
When primitive Nothing Something straight begot,
Then all proceeded from the great united--What?
Something, the general attribute of all,
Severed from thee, its sole original,
Into thy boundless self must undistinguished fall.
Yet Something did thy mighty power command,
And from thy fruitful emptiness's hand,
Snatched men, beasts, birds, fire, air, and land.
Matter, the wickedest offspring of thy race,
By Form assisted, flew from thy embrace,
And rebel Light obscured thy reverend dusky face.
With Form and Matter, Time and Place did join,
Body, thy foe, with these did leagues combine
To spoil thy peaceful realm, and ruin all thy line.
But turncoat Time assists the foe in vain,
And, bribed by thee, assists thy short-lived reign,
And to thy hungry womb drives back thy slaves again.
Though mysteries are barred from laic eyes,
And the Divine alone with warrant pries
Into thy bosom, where thy truth in private lies,
Yet this of thee the wise may freely say,
Thou from the virtuous nothing takest away,
And to be part of thee the wicked wisely pray.
Great Negative, how vainly would the wise
Inquire, define, distinguish, teach, devise?
Didst thou not stand to point their dull philosophies.
Is, or is not, the two great ends of Fate,
And true or false, the subject of debate,
That perfects, or destroys, the vast designs of Fate,
When they have racked the politician's breast,
Within thy bosom most securely rest,
And, when reduced to thee, are least unsafe and best.
But Nothing, why does Something still permit
That sacred monarchs should at council sit
With persons highly thought at best for nothing fit?
Whist weighty Something modestly abstains
From princes' coffers, and from statesmen's brains,
And Nothing there like stately Nothing reigns,
Nothing, who dwellest with fools in grave disguise,
For whom they reverend shapes and forms devise,
Lawn sleeves, and furs, and gowns, when they like thee look wise.
French truth, Dutch prowess, British policy,
Hibernian learning, Scotch civility,
Spaniard's dispatch, Dane's wit are mainly seen in thee.
The great man's gratitude to his best friend,
King's promises, whore's vows, towards thee they bend,
Flow swiftly to thee, and in thee never end.
|
Written by
A R Ammons |
I don't know somehow it seems sufficient
to see and hear whatever coming and going is,
losing the self to the victory
of stones and trees,
of bending sandpit lakes, crescent
round groves of dwarf pine:
for it is not so much to know the self
as to know it as it is known
by galaxy and cedar cone,
as if birth had never found it
and death could never end it:
the swamp's slow water comes
down Gravelly Run fanning the long
stone-held algal
hair and narrowing roils between
the shoulders of the highway bridge:
holly grows on the banks in the woods there,
and the cedars' gothic-clustered
spires could make
green religion in winter bones:
so I look and reflect, but the air's glass
jail seals each thing in its entity:
no use to make any philosophies here:
I see no
god in the holly, hear no song from
the snowbroken weeds: Hegel is not the winter
yellow in the pines: the sunlight has never
heard of trees: surrendered self among
unwelcoming forms: stranger,
hoist your burdens, get on down the road.
|
Written by
Siegfried Sassoon |
CRY out on Time that he may take away
Your cold philosophies that give no hint
Of spirit-quickened flesh; fall down and pray
That Death come never with a face of flint:
Death is our heritage; with Life we share 5
The sunlight that must own his darkening hour:
Within his very presence yet we dare
To gather gladness like a fading flower.
For even as this our joy not long may live
Perfect; and most in change the heart can trace 10
The miracle of life and human things:
All we have held to destiny we give;
Dawn glimmers on the soul-forsaken face;
Not we but others hear the bird that sings.
|
Written by
Siegfried Sassoon |
He turned to me with his kind, sleepy gaze
And fresh face slowly brightening to the grin
That sets my memory back to summer days,
With twenty runs to make, and last man in.
He told me he’d been having a bloody time
In trenches, crouching for the crumps to burst,
While squeaking rats scampered across the slime
And the grey palsied weather did its worst.
But as he stamped and shivered in the rain,
My stale philosophies had served him well;
Dreaming about his girl had sent his brain
Blanker than ever—she’d no place in Hell.
.
.
.
‘Good God!’ he laughed, and slowly filled his pipe,
Wondering ‘why he always talked such tripe’.
|
Written by
Walt Whitman |
AND now, gentlemen,
A word I give to remain in your memories and minds,
As base, and finale too, for all metaphysics.
(So, to the students, the old professor,
At the close of his crowded course.
)
Having studied the new and antique, the Greek and Germanic systems,
Kant having studied and stated—Fichte and Schelling and Hegel,
Stated the lore of Plato—and Socrates, greater than Plato,
And greater than Socrates sought and stated—Christ divine having studied long,
I see reminiscent to-day those Greek and Germanic systems,
See the philosophies all—Christian churches and tenets see,
Yet underneath Socrates clearly see—and underneath Christ the divine I see,
The dear love of man for his comrade—the attraction of friend to friend,
Of the well-married husband and wife—of children and parents,
Of city for city, and land for land.
|
Written by
Amy Lowell |
August 14th, 1914
Into the brazen, burnished sky, the cry hurls itself.
The
zigzagging cry
of hoarse throats, it floats against the hard winds, and binds the
head
of the serpent to its tail, the long snail-slow serpent of marching
men.
Men weighed down with rifles and knapsacks, and parching with war.
The cry jars and splits against the brazen, burnished sky.
This is the war of wars, and the cause? Has
this writhing worm of men
a cause?
Crackling against the polished sky is an eagle
with a sword.
The eagle is red
and its head is flame.
In the shoulder of the worm is a teacher.
His tongue laps the war-sucked air in drought,
but he yells defiance
at the red-eyed eagle, and in his ears are the bells of new philosophies,
and their tinkling drowns the sputter of the burning sword.
He
shrieks,
"God damn you! When you are broken, the word will strike
out new shoots.
"
His boots are tight, the sun is hot, and he may
be shot, but he is in
the shoulder of the worm.
A dust speck in the worm's belly is a poet.
He laughs at the flaring eagle and makes a long
nose with his fingers.
He will fight for smooth, white sheets of paper, and uncurdled ink.
The sputtering sword cannot make him blink, and his thoughts are
wet and rippling.
They cool his heart.
He will tear the eagle out of the sky and give
the earth tranquillity,
and loveliness printed on white paper.
The eye of the serpent is an owner of mills.
He looks at the glaring sword which has snapped
his machinery
and struck away his men.
But it will all come again, when the sword is broken
to a million dying stars,
and there are no more wars.
Bankers, butchers, shop-keepers, painters, farmers -- men, sway
and sweat.
They will fight for the earth, for the increase of the slow, sure
roots
of peace, for the release of hidden forces.
They jibe
at the eagle
and his scorching sword.
One! Two! -- One! Two! --
clump the heavy boots.
The cry hurtles
against the sky.
Each man pulls his belt a little tighter, and shifts
his gun
to make it lighter.
Each man thinks of a woman, and slaps
out a curse
at the eagle.
The sword jumps in the hot sky, and the
worm crawls on
to the battle, stubbornly.
This is the war of wars, from eye to tail the serpent
has one cause:
PEACE!
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