by
Alexander Pope
I.
How happy he, who free from care
The rage of courts, and noise of towns;
Contented breathes his native air,
In his own grounds.
II.
Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire,
Whose trees in summer yield him shade,
In winter fire.
III.
Blest! who can unconcern'dly find
Hours, days, and years slide swift away,
In health of body, peace of mind,
Quiet by day,
IV.
Sound sleep by night; study and ease
Together mix'd; sweet recreation,
And innocence, which most does please,
With meditation.
V.
Thus let me live, unheard, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone
Tell where I lie.
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by
Tupac Shakur
i exist in the depths of solitude
pondering my true goal
trying 2 find peace of mind
and still preserve my soul
constantly yearning 2 be accepted
and from all receive respect
never comprising but sometimes risky
and that is my only regret
a young heart with an old soul
how can there be peace
how can i be in the depths of solitude
when there r 2 inside of me
this duo within me causes
the perfect oppurtunity
2 learn and live twice as fast
as those who accept simplicity
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by
Richard Wilbur
It is a cramped little state with no foreign policy,
Save to be thought inoffensive. The grammar of the language
Has never been fathomed, owing to the national habit
Of allowing each sentence to trail off in confusion.
Those who have visited Scusi, the capital city,
Report that the railway-route from Schuldig passes
Through country best described as unrelieved.
Sheep are the national product. The faint inscription
Over the city gates may perhaps be rendered,
"I'm afraid you won't find much of interest here."
Census-reports which give the population
As zero are, of course, not to be trusted,
Save as reflecting the natives' flustered insistence
That they do not count, as well as their modest horror
Of letting one's sex be known in so many words.
The uniform grey of the nondescript buildings, the absence
Of churches or comfort-stations, have given observers
An odd impression of ostentatious meanness,
And it must be said of the citizens (muttering by
In their ratty sheepskins, shying at cracks in the sidewalk)
That they lack the peace of mind of the truly humble.
The tenor of life is careful, even in the stiff
Unsmiling carelessness of the border-guards
And douaniers, who admit, whenever they can,
Not merely the usual carloads of deodorant
But gypsies, g-strings, hasheesh, and contraband pigments.
Their complete negligence is reserved, however,
For the hoped-for invasion, at which time the happy people
(Sniggering, ruddily naked, and shamelessly drunk)
Will stun the foe by their overwhelming submission,
Corrupt the generals, infiltrate the staff,
Usurp the throne, proclaim themselves to be sun-gods,
And bring about the collapse of the whole empire.
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by
John Masefield
FRIENDS and loves we have none, nor wealth nor blessed abode,
But the hope of the City of God at the other end of the road.
Not for us are content, and quiet, and peace of mind,
For we go seeking a city that we shall never find.
There is no solace on earth for us--for such as we--
Who search for a hidden city that we shall never see.
Only the road and the dawn, the sun, the wind, and the rain,
And the watch fire under stars, and sleep, and the road again.
We seek the City of God, and the haunt where beauty dwells,
And we find the noisy mart and the sound of burial bells.
Never the golden city, where radiant people meet,
But the dolorous town where mourners are going about the street.
We travel the dusty road till the light of the day is dim,
And sunset shows us spires away on the world's rim.
We travel from dawn to dusk, till the day is past and by,
Seeking the Holy City beyond the rim of the sky.
Friends and loves we have none, nor wealth nor blest abode,
But the hope of the City of God at the other end of the road.
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by
Johann Wolfgang von Goethe
WHAT time our Lord still walk'd the earth,
Unknown, despised, of humble birth,
And on Him many a youth attended
(His words they seldom comprehended),
It ever seem'd to Him most meet
To hold His court in open street,
As under heaven's broad canopy
One speaks with greater liberty.
The teachings of His blessed word
From out His holy mouth were heard;
Each market to a fane turn'd He
With parable and simile.
One day, as tow'rd a town He roved,
In peace of mind with those He loved,
Upon the path a something gleam'd;
A broken horseshoe 'twas, it seem'd.
So to St. Peter thus He spake:
"That piece of iron prythee take!"
St. Peter's thoughts had gone astray,--
He had been musing on his way
Respecting the world's government,
A dream that always gives content,
For in the head 'tis check'd by nought;
This ever was his dearest thought,
For him this prize was far too mean
Had it a crown and sceptre been!
But, surely, 'twasn't worth the trouble
For half a horseshoe to bend double!
And so he turn'd away his head,
As if he heard not what was said,
The Lord, forbearing tow'rd all men,
Himself pick'd up the horseshoe then
(He ne'er again like this stoop'd down).
And when at length they reach'd the town,
Before a smithy He remain'd,
And there a penny for 't obtain'd.
As they the market-place went by,
Some beauteous cherries caught His eye:
Accordingly He bought as many
As could be purchased for a penny,
And then, as oft His wont had been,
Placed them within His sleeve unseen.
They went out by another gate,
O'er plains and fields proceeding straight,
No house or tree was near the spot,
The sun was bright, the day was hot;
In short, the weather being such,
A draught of water was worth much.
The Lord walk'd on before them all,
And let, unseen, a cherry fall.
St. Peter rush'd to seize it hold,
As though an apple 'twere of gold;
His palate much approv'd the berry;
The Lord ere long another cherry
Once more let fall upon the plain;
St. Peter forthwith stoop'd again.
The Lord kept making him thus bend
To pick up cherries without end.
For a long time the thing went on;
The Lord then said, in cheerful tone:
"Had'st thou but moved when thou wert bid,
Thou of this trouble had'st been rid;
The man who small things scorns, will next,
By things still smaller be perplex'd."
1797.
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by
Alexander Pope
Happy the man, whose wish and care
A few paternal acres bound,
Content to breathe his native air
In his own ground.
Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire;
Whose trees in summer yield shade,
In winter, fire.
Blest, who can unconcern'dly find
Hours, days, and years, slide soft away
In health of body, peace of mind,
Quiet by day.
Sound sleep by night; study and ease
Together mixed; sweet recreation,
And innocence, which most does please
With meditation.
Thus let me live, unseen, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone
Tell where I lie.
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by
Friedrich von Schiller
Priam's castle-walls had sunk,
Troy in dust and ashes lay,
And each Greek, with triumph drunk,
Richly laden with his prey,
Sat upon his ship's high prow,
On the Hellespontic strand,
Starting on his journey now,
Bound for Greece, his own fair land.
Raise the glad exulting shout!
Toward the land that gave them birth
Turn they now the ships about,
As they seek their native earth.
And in rows, all mournfully,
Sat the Trojan women there,--
Beat their breasts in agony,
Pallid, with dishevelled hair.
In the feast of joy so glad
Mingled they the song of woe,
Weeping o'er their fortunes sad,
In their country's overthrow.
"Land beloved, oh, fare thee well!
By our foreign masters led,
Far from home we're doomed to dwell,--
Ah, how happy are the dead!"
Soon the blood by Calchas spilt
On the altar heavenward smokes;
Pallas, by whom towns are built
And destroyed, the priest invokes;
Neptune, too, who all the earth
With his billowy girdle laves,--
Zeus, who gives to terror birth,
Who the dreaded Aegis waves.
Now the weary fight is done,
Ne'er again to be renewed;
Time's wide circuit now is run,
And the mighty town subdued!
Atreus' son, the army's head,
Told the people's numbers o'er,
Whom he, as their captain, led
To Scamander's vale of yore.
Sorrow's black and heavy clouds
Passed across the monarch's brow:
Of those vast and valiant crowds,
Oh, how few were left him now!
Joyful songs let each one raise,
Who will see his home again,
In whose veins the life-blood plays,
For, alas! not all remain!
"All who homeward wend their way,
Will not there find peace of mind;
On their household altars, they
Murder foul perchance may find.
Many fall by false friend's stroke,
Who in fight immortal proved:"--
So Ulysses warning spoke,
By Athene's spirit moved.
Happy he, whose faithful spouse
Guards his home with honor true!
Woman ofttimes breaks her vows,
Ever loves she what is new.
And Atrides glories there
In the prize he won in fight,
And around her body fair
Twines his arms with fond delight.
Evil works must punished be.
Vengeance follows after crime,
For Kronion's just decree
Rules the heavenly courts sublime.
Evil must in evil end;
Zeus will on the impious band
Woe for broken guest-rights send,
Weighing with impartial hand.
"It may well the glad befit,"
Cried Olleus' valiant son,
"To extol the Gods who sit
On Olympus' lofty throne!
Fortune all her gifts supplies,
Blindly, and no justice knows,
For Patroclus buried lies,
And Thersites homeward goes!
Since she blindly throws away
Each lot in her wheel contained,
Let him shout with joy to-day
Who the prize of life has gained."
"Ay, the wars the best devour!
Brother, we will think of thee,
In the fight a very tower,
When we join in revelry!
When the Grecian ships were fired,
By thine arm was safety brought;
Yet the man by craft inspired
Won the spoils thy valor sought.
Peace be to thine ashes blest!
Thou wert vanquished not in fight:
Anger 'tis destroys the best,--
Ajax fell by Ajax' might!"
Neoptolemus poured then,
To his sire renowned the wine--
"'Mongst the lots of earthly men,
Mighty father, prize I thine!
Of the goods that life supplies,
Greatest far of all is fame;
Though to dust the body flies,
Yet still lives a noble name.
Valiant one, thy glory's ray
Will immortal be in song;
For, though life may pass away,
To all time the dead belong!"
"Since the voice of minstrelsy
Speaks not of the vanquished man,
I will Hector's witness be,"--
Tydeus' noble son began:
"Fighting bravely in defence
Of his household-gods he fell.
Great the victor's glory thence,
He in purpose did excel!
Battling for his altars dear,
Sank that rock, no more to rise;
E'en the foemen will revere
One whose honored name ne'er dies."
Nestor, joyous reveller old,
Who three generations saw,
Now the leaf-crowned cup of gold
Gave to weeping Hecuba.
"Drain the goblet's draught so cool,
And forget each painful smart!
Bacchus' gifts are wonderful,--
Balsam for a broken heart.
Drain the goblet's draught so cool,
And forget each painful smart!
Bacchus' gifts are wonderful,--
Balsam for a broken heart.
"E'en to Niobe, whom Heaven
Loved in wrath to persecute,
Respite from her pangs was given,
Tasting of the corn's ripe fruit.
Whilst the thirsty lip we lave
In the foaming, living spring,
Buried deep in Lethe's wave
Lies all grief, all sorrowing!
Whilst the thirsty lip we lave
In the foaming, living spring,
Swallowed up in Lethe's wave
Is all grief, all sorrowing!"
And the Prophetess inspired
By her God, upstarted now,--
Toward the smoke of homesteads fired,
Looking from the lofty prow.
"Smoke is each thing here below;
Every worldly greatness dies,
As the vapory columns go,--
None are fixed but Deities!
Cares behind the horseman sit--
Round about the vessel play;
Lest the morrow hinder it,
Let us, therefore, live to-day."
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by
Sor Juana Inés de la Cruz
Disillusionment (Español)
Ya, desengaño mío,
llegasteis al extremo
que pudo en vuestro ser
verificar el serlo.
Todo los habéis perdido;
mas no todo, pues creo
que aun a costa es de todo
barato el escarmiento.
No envidiaréis de amor
los gustos lisonjeros:
que está un escarmentado
muy remoto del riesgro.
El no esperar alguno
me sirve de consuelo;
que también es alivio
el no buscar remedio.
En la pérdida misma
los alivios encuentro:
pues si perdi el tesoro,
también se perdió el miedo.
No tener qué perder
me sirve de sosiego;
que no teme ladrones,
desnudo, el pasajero.
Ni aun la libertad misma
tenerla por bien quiero:
que luego será daño
si por tal la poseo.
No quiero más cuidados
de bienes tan inciertos,
sino tener el alma
como que no la tengo.
Top of page
Disillusionment (English)
Disillusionment,
this is the bitter end,
this proves you're rightly called
the end of illusion.
You've made me lose all,
yet no, losing all
is not paying too dear
for being undeceived.
No more will you envy
the allurements of love,
for one undeceived
has no risk left to run.
It's some consolation
to be expecting none:
there's relief to be found
in seeking no cure.
In loss itself
I find assuagement:
having lost the treasure,
I've nothing to fear.
Having nothing to lose
brings peace of mind:
one traveling without funds
need not fear thieves.
Liberty itself
for me is no boon:
if I hold it such,
it will soon be my bane.
No more worries for me
over boons so uncertain:
I will own my very soul
as if it were not mine.
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by
Robert William Service
The Greatest Writer of to-day
(With Maupassant I almost set him)
Said to me in a weary way,
The last occasion that I met him:
"Old chap, this world is more and more
Becoming bourgeois, blasé, blousy:
Thank God I've lived so long before
It got so definitely lousy."
Said I: "Old chap, I don't agree.
Why should one so dispraise the present?
For gainful guys like you and me,
It still can be extremely pleasant.
Have we not Women, Wine and Song -
A gleeful trio to my thinking;
So blithely we can get along
With laughing, loving, eating, drinking."
Said he: "Dear Boy, it may be so,
But I'm fed up with war and worry;
I would escape this world of woe,
Of wrath and wrong, of hate and hurry.
I fain would gain the peace of mind
Of Lamas on Thibetan highlands,
Or maybe sanctuary find
With beach-combers on coral islands."
Said I: "Dear Boy, don't go so far:
Just live a life of simple being;
Forgetting all the ills that are,
Be satisfied with hearing, seeing.
The sense of smell and taste and touch
Can bring you bliss in ample measure:
If only you don't think too much,
Your programme can be packed with pleasure.
"But do not try to probe below
This fairy film of Nature's screening;
Look on it as a surface show,
Without a purpose of a meaning.
Take no account of social strife,
And dread no coming cataclysm:
Let your philosophy of life
Be what I call: EXTERNALISM.
The moon shines down with borrowed light,
So savants say - I do not doubt it.
Suffice its silver trance my sight,
That's all I want to know about it.
A fig for science - 'how' and 'why'
Distract me in my happy dreaming:
Through line and form and colour I
Am all content with outward seeming. . . ."
The Greatest Writer of to-day
(I would have loved to call him Willie),
looked wry at me and went his way -
I think he thought me rather silly.
Maybe I am, but I insist
My point of view will take some beating:
Don't mock this old Externalist -
The pudding's proof is in the eating.
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by
Rg Gregory
to the seaside
to the seaside
to the change and peace of mind
to the easy la-
zy holiday
the leave-it-all-behind
to the seaside
to the sunshine
to the body-littered sands
to the deckchairs
and the funfairs
and the burst-your-ears brass bands
to the ice-cream
to the wasp-stings
to the sand-in-every-meal
to the castles
and the donkeys
and the plates of jellied eel
to the bosoms
and the bottoms
to the bodies-in-the-raw
to the he-men
and the paunches
to the what-the-butler-saw
(to the catch-my-eye
the hold-me-tight
the kiss-me-in-the-park
to the will-you
wont-you-let-me
to the bathing-in-the-dark)
to the landladies
and gloomy rooms
and out-of-here-by-ten
to the drizzle
and the boredom
and the going-round-the-bend
to the blisters
and the crying kids
the peeling aching backs
to the god-i-wish-
we'd-never-come-
i-wish-we'd-gone-to-jack's
to the getting-on
the train again
the joy of going home
to the roses
in the garden
and the being-left-alone
to the no-food-
in-the-larder
and the not-an-open-shop
to the ashes
in the fireplace
and the week-old washing up
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