Written by
Rabindranath Tagore |
Whey are those tears in your eyes, my child?
How horrid of them to be always scolding you for nothing!
You have stained your fingers and face with ink while writing-
is that why they call you dirty?
O, fie! Would they dare to call the full moon dirty because
it has smudged its face with ink?
For every little trifle they blame you, my child.
They are
ready to find fault for nothing.
You tore your clothes while playing-is that why they call you
untidy?
O, fie! What would they call an autumn morning that smiles
through its ragged clouds?
Take no heed of what they say to you, my child.
They make a long list of your misdeeds.
Everybody knows how you love sweet things-is that why they
call you greedy?
O, fie! What then would they call us who love you?
|
Written by
Kahlil Gibran |
Then one of the judges of the city stood forth and said, "Speak to us of Crime and Punishment.
"
And he answered saying:
It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.
Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.
Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.
And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer for the guiltless and unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and the white are woven together.
And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.
If any of you would bring judgment the unfaithful wife,
Let him also weight the heart of her husband in scales, and measure his soul with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.
|
Written by
Robert Browning |
An Old Story
I
It was roses, roses, all the way,
With myrtle mixed in my path like mad.
The house-roofs seemed to heave and sway,
The church-spires flamed, such flags they had,
A year ago on this very day!
II
The air broke into a mist with bells,
The old walls rocked with the crowds and cries.
Had I said, "Good folks, mere noise repels—
But give me your sun from yonder skies!"
They had answered, "And afterward, what else?"
III
Alack, it was I who leaped at the sun,
To give it my loving friends to keep.
Nought man could do have I left undone,
And you see my harvest, what I reap
This very day, now a year is run.
IV
There's nobody on the house-tops now—
Just a palsied few at the windows set—
For the best of the sight is, all allow,
At the Shambles' Gate—or, better yet,
By the very scaffold's foot, I trow.
V
I go in the rain, and, more than needs,
A rope cuts both my wrists behind,
And I think, by the feel, my forehead bleeds,
For they fling, whoever has a mind,
Stones at me for my year's misdeeds.
VI
Thus I entered Brescia, and thus I go!
In such triumphs, people have dropped down dead.
"Thou, paid by the World,—what dost thou owe
Me?" God might have questioned; but now instead
'Tis God shall requite! I am safer so.
|
Written by
Amy Lowell |
I
Over the yawning chimney hangs the fog.
Drip
-- hiss -- drip -- hiss --
fall the raindrops on the oaken log which burns, and steams,
and smokes the ceiling beams.
Drip -- hiss -- the rain
never stops.
The wide, state bed shivers beneath its velvet coverlet.
Above,
dim,
in the smoke, a tarnished coronet gleams dully.
Overhead
hammers and chinks
the rain.
Fearfully wails the wind down distant corridors,
and there comes
the swish and sigh of rushes lifted off the floors.
The
arras blows sidewise
out from the wall, and then falls back again.
It is my lady's key, confided with much nice cunning, whisperingly.
He enters on a sob of wind, which gutters the candles almost to
swaling.
The fire flutters and drops.
Drip -- hiss -- the rain
never stops.
He shuts the door.
The rushes fall again to stillness
along the floor.
Outside, the wind goes wailing.
The velvet coverlet of the wide bed is smooth and cold.
Above,
in the firelight, winks the coronet of tarnished gold.
The
knight shivers
in his coat of fur, and holds out his hands to the withering flame.
She is always the same, a sweet coquette.
He will wait
for her.
How the log hisses and drips! How warm
and satisfying will be her lips!
It is wide and cold, the state bed; but when her head lies under
the coronet,
and her eyes are full and wet with love, and when she holds out
her arms,
and the velvet counterpane half slips from her, and alarms
her trembling modesty, how eagerly he will leap to cover her, and
blot himself
beneath the quilt, making her laugh and tremble.
Is it guilt to free a lady from her palsied lord,
absent and fighting,
terribly abhorred?
He stirs a booted heel and kicks a rolling coal.
His
spur clinks
on the hearth.
Overhead, the rain hammers and chinks.
She
is so pure
and whole.
Only because he has her soul will she resign
herself to him,
for where the soul has gone, the body must be given as a sign.
He
takes her
by the divine right of the only lover.
He has sworn to
fight her lord,
and wed her after.
Should he be overborne, she will die
adoring him, forlorn,
shriven by her great love.
Above, the coronet winks in the darkness.
Drip
-- hiss -- fall the raindrops.
The arras blows out from the wall, and a door bangs in a far-off
hall.
The candles swale.
In the gale the moat below plunges
and spatters.
Will the lady lose courage and not come?
The rain claps on a loosened rafter.
Is that laughter?
The room is filled with lisps and whispers.
Something
mutters.
One candle drowns and the other gutters.
Is that the
rain
which pads and patters, is it the wind through the winding entries
which chatters?
The state bed is very cold and he is alone.
How
far from the wall
the arras is blown!
Christ's Death! It is no storm which makes these little
chuckling sounds.
By the Great Wounds of Holy Jesus, it is his dear lady, kissing
and
clasping someone! Through the sobbing storm he hears
her love take form
and flutter out in words.
They prick into his ears and
stun his desire,
which lies within him, hard and dead, like frozen fire.
And
the little noise
never stops.
Drip -- hiss -- the rain drops.
He tears down the arras from before an inner chamber's bolted door.
II
The state bed shivers in the watery dawn.
Drip
-- hiss -- fall the raindrops.
For the storm never stops.
On the velvet coverlet lie two bodies, stripped
and fair in the cold,
grey air.
Drip -- hiss -- fall the blood-drops, for the
bleeding never stops.
The bodies lie quietly.
At each side of the bed, on the
floor, is a head.
A man's on this side, a woman's on that, and the red blood oozes
along
the rush mat.
A wisp of paper is twisted carefully into the strands
of the dead man's hair.
It says, "My Lord: Your wife's paramour has paid with
his life
for the high favour.
"
Through the lady's silver fillet is wound another
paper.
It reads,
"Most noble Lord: Your wife's misdeeds are as a double-stranded
necklace of beads.
But I have engaged that, on your return,
she shall welcome you here.
She will not spurn your love
as before,
you have still the best part of her.
Her blood was red,
her body white,
they will both be here for your delight.
The soul inside
was a lump of dirt,
I have rid you of that with a spurt of my sword point.
Good
luck
to your pleasure.
She will be quite complaisant, my friend,
I wager.
"
The end was a splashed flourish of ink.
Hark! In the passage is heard the clink
of armour, the tread of a heavy man.
The door bursts open and standing there, his thin hair wavering
in the glare of steely daylight, is my Lord of Clair.
Over the yawning chimney hangs the fog.
Drip -- hiss
-- drip -- hiss --
fall the raindrops.
Overhead hammers and chinks the rain
which never stops.
The velvet coverlet is sodden and wet, yet the
roof beams are tight.
Overhead, the coronet gleams with its blackened gold, winking and
blinking.
Among the rushes three corpses are growing cold.
III
In the castle church you may see them stand,
Two sumptuous tombs on either hand
Of the choir, my Lord's and my Lady's, grand
In sculptured filigrees.
And where the transepts of the
church expand,
A crusader, come from the Holy Land,
Lies with crossed legs and embroidered band.
The page's name became a brand
For shame.
He was buried in crawling sand,
After having been burnt by royal command.
|
Written by
Omar Khayyam |
All thy secrets are known to the wisdom of Heaven
[God]· He knows them hair by hair and vein by vein.
I admit that by power of hypocrisy you may be able
to deceive men, but what will you do before Him who
knows your misdeeds one by one in every detail?
|
Written by
Robert Burns |
O THOU, who in the heavens does dwell,
Who, as it pleases best Thysel’,
Sends ane to heaven an’ ten to hell,
A’ for Thy glory,
And no for ony gude or ill
They’ve done afore Thee!
I bless and praise Thy matchless might,
When thousands Thou hast left in night,
That I am here afore Thy sight,
For gifts an’ grace
A burning and a shining light
To a’ this place.
What was I, or my generation,
That I should get sic exaltation,
I wha deserve most just damnation
For broken laws,
Five thousand years ere my creation,
Thro’ Adam’s cause?
When frae my mither’s womb I fell,
Thou might hae plunged me in hell,
To gnash my gums, to weep and wail,
In burnin lakes,
Where damned devils roar and yell,
Chain’d to their stakes.
Yet I am here a chosen sample,
To show thy grace is great and ample;
I’m here a pillar o’ Thy temple,
Strong as a rock,
A guide, a buckler, and example,
To a’ Thy flock.
O L—d, Thou kens what zeal I bear,
When drinkers drink, an’ swearers swear,
An’ singin there, an’ dancin here,
Wi’ great and sma’;
For I am keepit by Thy fear
Free frae them a’.
But yet, O L—d! confess I must,
At times I’m fash’d wi’ fleshly lust:
An’ sometimes, too, in wardly trust,
Vile self gets in:
But Thou remembers we are dust,
Defil’d wi’ sin.
O L—d! yestreen, Thou kens, wi’ Meg—
Thy pardon I sincerely beg,
O! may’t ne’er be a livin plague
To my dishonour,
An’ I’ll ne’er lift a lawless leg
Again upon her.
Besides, I farther maun allow,
Wi’ Leezie’s lass, three times I trow—
But L—d, that Friday I was fou,
When I cam near her;
Or else, Thou kens, Thy servant true
Wad never steer her.
Maybe Thou lets this fleshly thorn
Buffet Thy servant e’en and morn,
Lest he owre proud and high shou’d turn,
That he’s sae gifted:
If sae, Thy han’ maun e’en be borne,
Until Thou lift it.
L—d, bless Thy chosen in this place,
For here Thou hast a chosen race:
But G—d confound their stubborn face,
An’ blast their name,
Wha bring Thy elders to disgrace
An’ public shame.
L—d, mind Gaw’n Hamilton’s deserts;
He drinks, an’ swears, an’ plays at cartes,
Yet has sae mony takin arts,
Wi’ great and sma’,
Frae G—d’s ain priest the people’s hearts
He steals awa.
An’ when we chasten’d him therefor,
Thou kens how he bred sic a splore,
An’ set the warld in a roar
O’ laughing at us;—
Curse Thou his basket and his store,
Kail an’ potatoes.
L—d, hear my earnest cry and pray’r,
Against that Presbyt’ry o’ Ayr;
Thy strong right hand, L—d, make it bare
Upo’ their heads;
L—d visit them, an’ dinna spare,
For their misdeeds.
O L—d, my G—d! that glib-tongu’d Aiken,
My vera heart and flesh are quakin,
To think how we stood sweatin’, shakin,
An’ p—’d wi’ dread,
While he, wi’ hingin lip an’ snakin,
Held up his head.
L—d, in Thy day o’ vengeance try him,
L—d, visit them wha did employ him,
And pass not in Thy mercy by ’em,
Nor hear their pray’r,
But for Thy people’s sake, destroy ’em,
An’ dinna spare.
But, L—d, remember me an’ mine
Wi’ mercies temp’ral an’ divine,
That I for grace an’ gear may shine,
Excell’d by nane,
And a’ the glory shall be thine,
Amen, Amen!
|
Written by
Rudyard Kipling |
Plane Tales From the Hills
Look, you have cast out Love! What Gods are these
You bid me please?
The Three in One, the One in Three ? Not so!
To my own Gods I go.
It may be they shall give me greater ease
Than your cold Christ and tangled Trinities.
Lispeth.
When the earth was sick and the skies were grey,
And the woods were rotted with rain,
The Dead Man rode through the autumn day
To visit his love again.
His love she neither saw nor heard,
So heavy was her shame;
And tho' the babe within her stirred
She knew not that he came.
The Other Man.
Cry "Murder" in the market-place, and each
Will turn upon his neighbour anxious eyes
Asking: "Art thou the man?" We hunted Cain
Some centuries ago across the world.
This bred the fear our own misdeeds maintain
To-day.
His Wedded Wife.
|
Written by
William Strode |
See sinfull soul thy Saviours suffering see,
His Blessed hands and feet fix't fast to tree:
Observe what Rivulets of blood stream forth
His painful pierced side, each drop more worth
Than tongue of men and Angels can express:
Hast to him, cursed Caitiffe, and confess
All thy misdeeds, and sighing say, 'Twas I
That caus'd thee thus, my Lord, my Christ, to dye.
O let thy Death secure my soul from fears,
And I will wash thy wounds with brinish tears:
Grant me, sweet Jesu, from thy pretious store
One cleansing drop, with grace to sin no more.
|
Written by
Francesco Petrarch |
SONNET CXV.
Quando 'l voler, che con duo sproni ardenti.
HER LOOKS BOTH COMFORT AND CHECK HIM.
When, with two ardent spurs and a hard rein,
Passion, my daily life who rules and leads,
From time to time the usual law exceeds
That calm, at least in part, my spirits may gain,
It findeth her who, on my forehead plain,
The dread and daring of my deep heart reads,
And seeth Love, to punish its misdeeds,
Lighten her piercing eyes with worse disdain.
Wherefore—as one who fears the impending blow
Of angry Jove—it back in haste retires,
For great fears ever master great desires;
But the cold fire and shrinking hopes which so
Lodge in my heart, transparent as a glass,
O'er her sweet face at times make gleams of grace to pass.
Macgregor.
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